Making light of small matters, &c.
A bad plan is better than no plan at all. A bad plan has a chance, however small, of going somewhere. No plan guarantees going nowhere. Likely, perfectionists will be the main objectors to this.
• “… one who makes light of small matters will gradually sink,” says Ecclesiasticus (not Ecclesiastes) 19:1 NJB. Methinks there’s a truth here, applicable to the slippery slope where men slowly slide into false doctrine. (All that alliteration was unintended.) Remember the old illustration (which is almost certainly false) of the frog in the pan?
• Epaphroditus was sent by the Philippian church to minister to Paul’s needs, besides carrying some financial help (Php 2:25-29). Instead, he got deathly sick. When he returned to Philippi, the saints might have thought him a failure, since instead of his ministering to Paul, Paul would have had to take care of him. But the apostle will have none of that. He gives him a rousing recommendation as he sends him home. Even shares his title of “apostle” with Epaphroditus, though of course in a different sense, of being the Philippians’ messenger or envoy. Some scholars think this passage is the heart of the book.
• The envoy who looks like a failure is really a success. Sound familiar? Read earlier in the chapter, verses 5-8.
• Anybody done any real work on the meaning of “work out” in Philippians 2:12? Obviously, it must relate to the obedience mentioned in the same verse. NLT has a definite twist in its rendering, making one wonder if this is accurate or slanted by evangelical faith-only doctrine. NCV sounds better to my ears (“Keep on working to complete your salvation”), but either might be right. Got an insight here into the contextual meaning?
• People love Fridays so much, because they can flee work for a couple of days. Is it a sign that work is not considered a legitimate means of service to God? Makes one wonder.
• Finally, a scrap of poetry, on a matter not so small.
Never did a human hope
Take quicker wing to headier heights,
Nor did a hand reach greater scope
Or covetous eyes see grander flights,Than Eve before the Knowledge Tree
Of good and evil in Eden’s midst—
No harm so deep to humanity,
That fruit in her rebellious fist. —JRM






Stephen R. Bradd 11:08 am on January 27, 2012 Permalink |
I, too, agree that Ron’s answer is correct. However, for the sake of discussion, is it not the case that there are small congregations (perhaps many) that are “shepherded” by one man primarily (often the preacher but not always)? It is true that we do not call the leader an “elder” in that case, though he may very well be functioning as one (merely without the formal “title”).
We had 3 elders in Clinton 20+ years ago. 2 died within 6 months. The 3rd man formally resigned and the eldership dissolved. However, for the next 12 years or so, this man still behaved as a shepherd in most ways until he passed away. He let go of the title but still, in a practical sense, was a shepherd. I think such is good and proper.
The work of a shepherd is necessary in every congregation–and it needs to get done. This is true no matter how many or how few men there are that could formally qualify to serve as “elders.”
John Henson 12:14 pm on January 27, 2012 Permalink |
I love ya, Stephen, but I disagree. As Ron said, a plurality of elders is biblical. They call a single leader a “Pope.” Do we wish to do what the Bible says, or do we allow for the situation to dictate what we’ll do?
Stephen R. Bradd 2:15 pm on January 27, 2012 Permalink |
Hi John. I don’t think I advocated anything above that is outside the parameters of NT authority. Perhaps I have been unclear.
There is no doubt that a plurality of elders is biblical. But, what about when there isn’t an eldership in place (which is sadly the case in many congregations)? What then? Should no one do any “shepherding” because no one has been formally appointed to the office? I would answer that question in the negative. Does Gal. 6:1 only apply where there are elders? Of course not.
What is “shepherding”? It is many things, but it includes feeding, protecting, & caring for the flock. These are things that I do currently, and I have not been appointed to the office of bishop. Should I not feed the flock since I am not an elder? Should I not go after the brother who is drifting since I am not an elder? Should I not provide some spiritual leadership since there are no elders here currently? I believe I should (because of what the Bible says)–and I do so (without being a “Pope”).
You stated that “they call a single leader a ‘Pope.’” My question to you is: Was Titus a “Pope” since he behaved as a leader and did some spiritual shepherding in a congregation where there were no elders yet appointed? If you say “no,” then you must acknowledge that someone today could follow Titus’ example and not be a “Pope”–which is precisely what I am arguing for.
John Henson 3:16 pm on January 27, 2012 Permalink
TItus was acting under the authority of Paul, an apostle, one who was sent with authority, brother. I’ve helped established congregations and worked with them in all circumstances and I realize there are times as you described, but I do not support the idea of one person in charge. I have never found authority for that. Have you?
Ron Thomas 3:22 pm on January 27, 2012 Permalink
In my view, if there are no elders because men are not qualified, then spiritual leadership will reside in the men who are spiritually in tune with the Lord’s will. That said, I think there is a “default” position of leadership in the congregation, and that will be the preacher. This may not be ideal, but it may be necessary until men are trained to serve in the capacity of elders. Simply because the preacher is a leader in this capacity does not mean that bad things happen. I am not of the opinion that just because men are present in the local coingregation they are spiritually interested in the well-being of the local church. They could be, but this will be demonstrated by their actions. If so, then there will be a collection of men, but if not, where will spiritual leadership reside?
Stephen R. Bradd 5:20 pm on January 27, 2012 Permalink
Hi John. I am not in favor of one person being “in charge,” and it has not been my intent to argue for such. I am in favor of the flock being fed, tended to, and cared for–even if there are no appointed elders to do such. If that means a preacher and/or any other spiritually-minded men take the initiative to do so, they I believe such is good. Serving the church in that capacity doesn’t make one “in charge,” though some will look to such a one for leadership.