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  • John T. Polk II 4:31 am on May 13, 2013 Permalink | Reply
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    Psalm 150 Praise the LORD, not men! 

    These last 5 Psalms (146-150) are called “Hallelujah Psalms” because they begin and end with that expression: “Praise – Jehovah,” or “Hallelujah.” The author, date, and setting of each Psalm are undetermined, but their acceptance is unquestioned.

    Verse 1: Where to “praise God;”

    Verse 2: Why “praise God;”

    Verse 3-5: How to “praise God;”

    Verse 6: Who is to “praise God;”

    Verse 1: “Praise the LORD” is “Hallelujah,” or praise Jehovah, The Self-existent Deity; the next is “Praise God,” or “Halleluel,” or praise Elohim, “The Power.” God’s “sanctuary” is the designated, set aside place as “holy” where God should be worshiped. The first in the tabernacle in the wilderness (Exodus 25:8; Hebrews 9:1-5) had a “sanctuary” where worship occurred, then “the Holiest of All” where God was represented as forgiving sins. Next, in the temple in Jerusalem (1 Kings 6:1-17), there was the “sanctuary” and the “inner sanctuary.” Now the church of Christ (Hebrews 8:1-2; 9:6-12; 2 Corinthians 1:1; 6:16) is the “sanctuary,” but Heaven, itself, is “the Most Holy Place.”

    Verse 2: Praise Him because of “His mighty acts,” or all those miraculous or providential deeds far beyond “all that we ask or think” (Ephesians 3:20-21). Praise Him for “His excellent greatness,” realizing nothing is great without God, but that all God does is greater than men (1 Corinthians 1:18-25).

    Verses 3-5: David added musical instruments to God’s worship (1 Chronicles 23:5), called “instruments of David” authorized by his own authority and not God’s (1 Chronicles 15:16; 2 Chronicles 7:6), and condemned by God’s prophet, Amos (Amos 6:1, 5). The only musical instrument specified by God for the church of Christ is “your heart” (Ephesians 5:19), and there is no authorization in the New Testament for the bringing over and use of “instruments of music, like David.”  None of the instruments listed in Psalm 150 were ever used in the church of Christ by the authority of God.

    Verse 6: “Everything that has breath” means every living creature: those that are not human “praise God” because they demonstrate His Wisdom and Creative Power; those that are human praise with words and deeds from their heart: “Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name. But do not forget to do good and to share, for with such sacrifices God is well pleased” (Hebrews 13:15-16).

    “Praise the LORD!”

     All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

    • Robert McCurdy 9:54 pm on May 13, 2013 Permalink | Reply

      Thank you John for devoting your time and effort to produce a commentary on the Psalms. You did a great
      service for many disciples. May God continue to bless your writing efforts. Your knowledge and skill is evident.

  • John T. Polk II 4:09 am on May 10, 2013 Permalink | Reply
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    Psalm 149 The God Who Will Not Be Conquered 

    These last 5 Psalms (146-150) are called “Hallelujah Psalms” because they begin and end with that expression: “Praise – Jehovah,” or “Hallelujah.” The author, date, and setting of each Psalm are undetermined, but their acceptance is unquestioned.

    Verses 1-5 call for God’s People to praise Him for victory;

    Verses 6-9 call for praise and defeat of their enemies.

    Verses 1-5: (Verse 1) “A new song” indicates a “new heart,” celebrating a “new victory,” and a “new life.” “The assembly of the saints” is a worship service, where “God is greatly to be feared” (Psalm 89:7). In America, every time there is disaster, trouble, destruction, criminal death, or missing person, there is some candlelight “coming together.” When Peter was kept in prison with the intent of killing him, the church of Christ gathered for prayer (Acts 12:12), not candles! (Verse 2) The people, Israel, especially their religious center, Zion, should rejoice with (verse 3) “dance” and “timbrel and harp,” just as their forefathers had done when God parted the Red Sea for them to escape Egypt and be their own Nation (Exodus 14:21-15:21). (Verse 4) God’s “pleasure” is in His People, who develop beautiful, spiritual character. (Verse 5) “Saints” should be joyful, even on “their beds,” formerly places of sorrow.

    Verses 6-9: (Verse 6) While praising God with their “mouth,” “And a two-edged sword in their hand.” This sounds like the Israelites re-building the wall of Jerusalem when they were returned to their Promised Land (Nehemiah 4:17). Apparently, there was no “gun control” then! A dis-armed people can do nothing against the enemies of God! (Verse 7) “Bearing the sword” in “vain” (meaninglessly), or using the power of the sword against “good works,” violates God’s intended purpose for “governing authorities” (Romans 13:1-5). Today, Christians are to praise God while Government uses the sword to be “God’s minister, an avenger to execute wrath on him who practices evil” (Romans 13:4).

    (Verse 8) God’s government, acting as His minister, defeats evil. (Verse 9) God’s “judgment” in writing was: “When the LORD your God brings you into the land which you go to possess, and has cast out many nations before you, the Hittites and the Girgashites and the Amorites and the Canaanites and the Perizzites and the Hivites and the Jebusites, seven nations greater and mightier than you, and when the LORD your God delivers them over to you, you shall conquer them and utterly destroy them. You shall make no covenant with them nor show mercy to them” (Deuteronomy 7:1-2). Today, the “sword of the Spirit” in a Christian hand, “is the word of God” (Ephesians 6:17), and the “nations,” “peoples,” “kings,” and “nobles” must be conquered by teaching the Gospel of Jesus Christ (Matthew 28:18-20). Since Jesus Christ established His spiritual kingdom on Earth in the 1st Century, there has been NO “Christian carnal war” waged against Muslims, Jews, or anyone else, for that matter, and therefore NO justification for persecuting the churches of Christ! All of those who persecute Christians, even to death, are persecuting Jesus (Acts 9:1-5), and, unless they repent, He will damn them forever (2 Thessalonians 1:3-10)!

    “Praise the LORD!”

     All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:00 am on May 9, 2013 Permalink | Reply
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    Psalm 148 The God Who Will Be Heard 

    These last 5 Psalms (146-150) are called “Hallelujah Psalms” because they begin and end with that expression: “Praise – Jehovah,” or “Hallelujah.” The author, date, and setting of each Psalm are undetermined, but their acceptance is unquestioned. Psalm 148 is the basis of the lyric for the hymn, “Praise the Lord, Ye Heavens Adore Him” with a tune written by Franz J. Haydn. “Praise the Lord” is used some 12 times in its 14 verses.

    Verses 1-2 let us know God is praised above His Creation;

    Verses 3-6 let us know God is praised in what we call “space;”

    Verses 7-13 let us know God is praised among the living creatures on the Earth;

    Verse 14 lets us know God is praised among His people.

    Verses 1-2: Jehovah is praised in the “heights.” God’s praise comes from the Heavenly “host,” a multitude of which announced Jesus’ birth (Luke 2:13), and twelve legions of which could have kept Jesus from the cross (Matthew 26:53).

    Verses 3-6: God spoke into existence the: “sun and moon” (Genesis 1:14-18),  “stars of light” (Genesis 1:16), “heavens of heavens,” “waters above the heavens” (Genesis 1:6-8). Verse 6 says, “He made a decree which shall not pass away.” Everything in space operates with such precision, timing, and position as to totally devastate any vestige of godless doctrines, such as “Evolution.” It is pathetic to see minds wasted repeating the mantras of “millions and billions of years” in describing this Earth, when ALL OF THE CREATION IS PRAISING GOD!

    Verses 7-13: Praise of God comes “From the earth,” creatures below; weather above the surface; the surface itself; animals, reptiles, birds; all people “praise God.” NO ONE CAN SEE WHAT HAPPENS ON THE EARTH AND FAIL TO “PRAISE GOD.” Animals, reptiles, birds are different from each other, and No Scientific Fact demonstrates they came from one another! All animals of the earth are different from humans, and NO Scientific Fact demonstrates that humans came from animals! “For every house is built by someone, but He who built all things is God” (Hebrews 3:4). Everything God Created shouts “Hallelujah,” everyone who seeks to explain that Creation by substituting Time & Chance for God profanes and degrades all of it.

    Verse 14: God should be praised by His People whom He has “exalted” and brought “near” to Him!

    “Praise the LORD.”

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:00 am on May 8, 2013 Permalink | Reply
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    Psalm 147 Jehovah is God – And We’re NOT! 

    These last 5 Psalms (146-150) are called “Hallelujah Psalms” because they begin and end with that expression: “Praise – Jehovah,” or “Hallelujah.” The author, date, and setting of each Psalm are undetermined, but their acceptance is unquestioned.

    Verse 1 calls for praise;

    Verses 2-6 give Israelite outcasts reasons to praise God;

    Verse 7 calls for praise;

    Verses 8-11 give those who fear Him reasons to praise God;

    Verse 12 calls for Israelites to praise God;

    Verses 13-18 call attention to God’s absolute Power;

    Verses 19-20 call Israelites’ attention to God’s special Word to them.

    Verse 1: Sing “Hallelujah” because it is “good,” “pleasant,” “beautiful.”

    Verses 2-6: Jehovah “builds up Jerusalem” by making sure the “outcasts” are included. These are people who might be rejected by the religious snobs and overlooked for blessings. Verses 2-3 describe the work of Jesus Christ when He came (Jeremiah 30:10-17; Luke 4:16-20). God can account for all of Israel’s “outcasts” because only He knows the number, but also the name, of the stars. With all of today’s technologies, humans haven’t even seen all of the stars, yet! Although God is “great,” “mighty in power,” infinite in “understanding,” He compassionately “lifts up the humble,” but does not do the same for “the wicked.”

    Verse 7: Praise should be sung, and the instruments of David left behind, for the only instrument that should accompany worship singing today is “your heart” (Ephesians 5:19).

    Verses 8-11: The Earth follows God’s physical rules, as those who “fear Him” follow His spiritual rules: from cloud coverings come rain; from rain comes grass on mountains; from grass (greenery) comes food for beasts and ravens asking. God’s pleasure is not in the strength of horses or men’s legs, but “in those who hope in His mercy.”

    Verse 12: Israel, whose capital of Jerusalem, was also its’ worship center, Zion, is alerted to “praise your God.”

    Verses 13-18: A God-blessed nation has: 1) strong “bars” of its “gates.” Aren’t we talking about keeping out illegal immigrants, outsiders who corrupt, and disguised terrorists? A godless society has no limits! 2) blessed “children,” and this is not discussing their toys, games, sports, or other distractions, but genuine faith. 3) internal “peace,” and this is not with martial law, or a police state, but citizens with faithful obedience to God’s moral Law; 4) abundant harvest, because God has made the land cooperate and bless (Acts 14:14-17). It is by God’s Command that the Earth is blessed with: “snow,” “frost,” “hail,” “cold,” “melting,” blowing wind, and flowing water!

    Verses 19-20: God gave the Israelites (including Jews!) the advantage of “His Word,” including His “statutes” and “judgments.” That Word should have lead them all the way to Jesus Christ (Deuteronomy 4:5; Leviticus 26:40-46; Malachi 4:4; Galatians 3:7-29). No other nation ever had that advantage of specific written revelation through prophets, and yet when Jesus came, “although He had done so many signs before them, they did not believe in Him” (John 12:37). Paul asked the question: “What advantage then has the Jew, or what is the profit of circumcision? Much in every way! Chiefly because to them were committed the oracles of God. For what if some did not believe? Will their unbelief make the faithfulness of God without effect? Certainly not! Indeed, let God be true but every man a liar” (Romans 3:1-4). God had given the Jews the advantage of having His Word first. “For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek” (Romans 1:16). Having God’s Word, knowing it, and obeying it is our advantage, today. Jesus said: “For whoever does the will of God is My brother and My sister and mother” (Mark 3:35).

    “Praise the LORD” or “Hallelujah!”

     All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:01 am on May 7, 2013 Permalink | Reply
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    Psalm 146 What Has God Done For Me, Lately? 

    These last 5 Psalms are called “Hallelujah Psalms” because they begin and end with that expression: “Praise – Jehovah,” or “Hallelujah.” The author, date, and setting of each Psalm is undetermined, but their acceptance is unquestioned.

    Verses 1-4 urge when God should be praised;

    Verses 5-10 explain why God should be praised.

    Verses 1-4: Praise should be given to God “while I live.” Duh! This is a statement of the obvious. The Word of God nowhere encourages anyone to not praise God until after death. Trust should not be transferred from God to “princes” (government leaders) or “a son of man” (humans in general), for deliverance. The middle verse of the entire Word of God says this: “It is better to trust in the LORD Than to put confidence in man” (Psalm 118:8). Humans die when the spirit goes back to God and the body is left on earth (Ecclesiastes 12:7), so that “in that very day his plans perish.”

    Verses 5-10: “Happy is he who has the God of Jacob for his help, because He:

    1. Is The God over History (verse 5), Jacob’s name was changed to “Israel” (Genesis 32:24-30), and God watched over those people (Isaiah 48) through the coming of Jesus Christ in the New Testament (Galatians 3:5-29);

    2. Is The God over Creation (verse 6), which shows absolute, total wisdom in its very existence and orderliness (Proverbs 8:12, 22-31). All scientific factual discoveries, whether in Physics, Biology, or Chemistry are simply the uncovering of God’s Wisdom behind this World’s constitution;

    3. Is The God over Justice (verse 7), evening the suppression or oppression of the hungry and imprisoned (Luke 4:16-41);

    4. Is The God over Perfecting the Needy (verse 8), with physical healing through Jesus Christ (Matthew 15:30; Luke 13:11-13), then spiritually through His Word (Acts 26:12-19). God loves the righteous, those who do His will (1 Peter 3:8-12);

    5. Is The God over Benevolence (verse 9), for He has always made rules for His people to help strangers, orphans, and widows (Exodus 22:21; Hebrews 13:2; Psalm 68:4-5; James 1:27);

    6. Is The God over Eternity (verse 10, a quotation of Exodus 15:18), Who is timeless (Isaiah 57:15; Acts 15:18).  

    “Praise the LORD.”   

    All Scriptures and comments are based upon the New King James Version,  unless otherwise noted.

     

  • John T. Polk II 4:18 am on May 6, 2013 Permalink | Reply
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    Psalm 145 The God Who Cannot Be Hidden 

    This Psalm of David is the last of the “alphabetical” Psalms that is written in acrostic style. Each verse begins with the next letter in the 22-letter Hebrew alphabet, except for the letter nun. Thus, instead of 22 verses, it only has 21. It easily divides into thirds, each a 7-letter section.

    Verses 1-7 emphasize that God is Awesome;

    Verses 8-14 emphasize that God is Gracious;

    Verses 15-21 emphasize that God is For All.

    Verses 1-7: People who know God have reason to “praise His name,” “forever and ever,” for “His greatness is unsearchable.” Passing praise for God from one generation to another is a most effective way to influence the future. Godly Fathers, Mothers, Grandparents who “meditate on” God’s “majesty” and “wondrous works” make the best teachers. Moses taught Israel: “Only take heed to yourself, and diligently keep yourself, lest you forget the things your eyes have seen, and lest they depart from your heart all the days of your life. And teach them to your children and your grandchildren” (Deuteronomy 4:9). Timothy had “genuine faith that is in you, which dwelt first in your grandmother Lois and your mother Eunice, and I am persuaded is in you also” (2 Timothy 1:4-5). If the truth about God skips even one generation, “the memory of Your great goodness” can be lost.

    Verses 8-15: Among God’s perfection in characteristics, He is “good to all.” He truly “desires all men to be saved and to come to the knowledge of the truth” (1 Timothy 2:4). Indeed, His works speak for themselves, and when discussed His saints bless Him and make them know to “the sons of men,” an expression that refers to those who are not yet “saints.” Living in a country whose government does everything in its power to ban mention of God in its schools, agencies, and workers, we can see that Psalm 145:10-13 are a clarion call for all “saints” to get busy “making known” to “the sons of men” God’s “mighty acts!” If we do not, NO ONE WILL! To a world of skeptics, agnostics, and atheists, “The LORD upholds all who fall” should be our marquee. God not only IS, but CARES, and HELPS in our salvation.

    Verses 16-21: People hopefully expect God to provide, which He does, “in due season.” It is from His “opened Hand” blessings come. The LORD is “righteous” (upright, principled) “in all His ways,” “gracious” (thoughtful, helpful) “in all His works,” and “near” (not distant, aloof) “to all who call upon Him.” Paul’s appeal to idolaters said this in Acts 17:25-28. God is bountiful in His care for “those who fear Him” and promises to “destroy” “all the wicked.” The amazing thing about the Gospel of Jesus Christ is that it enables “the wicked” to become “saints” when they “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit” (Acts 2:38).

    Because God treats everyone right, why wouldn’t our mouths “speak the praise of the LORD,” and “all flesh” “bless His holy name” “forever and ever?”

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:00 am on May 3, 2013 Permalink | Reply
    Tags: , , , , fortress, , , , , , , , , , refuge, Rock, , , unhappiness,   

    Psalm 144 How To Live In A Happy State 

     This Psalm of David shows why God saw David as “a man after My own heart, who will do all My will” (Acts 13:22). This Psalm is from a heart that knows what God’s grace and mercy is all about!

    Verses 1-2 acknowledge who is with David on his throne over Israel;

    Verses 3-4 recognize how short the rule of a man is compared to God’s reign;

    Verses 5-10 show who really deserves praise for victory over enemies;

    Verses 11-15 summarize where a nation’s blessings and strengths come from.

    Verses 1-2: “The LORD” was David’s “Rock” not a castle. God guided David’s conquests; God showed what “lovingkindness” was like in between battles; David’s “fortress” (protective dwelling), “high tower” (lofty position above the enemy), “shield” (protection against soldiers’ attacks) and “refuge” (safe haven), were all in God. Thus if David’s “people” didn’t obey God, David wouldn’t be king of a nation! Would that Governments recognized this today (John 19:10-11)!

    Verses 3-4: “What is man” is the question David asks that shows great humility (Psalm 8:4). What makes us think we are so important that God would notice us? We are important not because of what we have done, but what God has done (Hebrews 2:17-18)! We do not live long enough to be impressive (James 4:13-15).

    Verses 5-10: God, however, is so impressive that He can “come down” over the Earth; make mountains smoke; use lightning strikes; all as weapons of war “from above.” It is God “from above” who “rescues” the righteous from a flood of “foreigners” hurling “lying words” and lying handshakes.  Those who serve God cannot expect those who do not to be following the same rules in the same way! Christian behavior is not universal, but should be (Ephesians 5:1-17)! It is God who deserves praise for our salvation and daily life. The “harp of ten strings” was an instrument of David (1 Chronicles 23:5) which appealed to the spiritually lazy (Amos 6:3-7) and was condemned. No man-made musical instrument was authorized by Moses’ Law.

    Verses 11-15: It would be by God’s rescue that the Nation of Israel would have: sturdy “sons” and “daughters;” plentiful “produce” and “sheep” and “oxen;” and no external raids nor internal struggles. A nation of people who respect God, will have “sons” who mature like plants and know their work to be done; “daughters” who accept their role of “pillars” as wife and mother; “produce” for people who know how to save for the next crop; fertile “sheep;” “oxen” useful for burdens; peaceful living without disruptiveness. Truly such a nation is “happy,” for “Happy are the people whose God is the LORD!” The plague of America is unhappiness, and it has become pandemic because people do not have the LORD God. “Jesus spoke these words, lifted up His eyes to heaven, and said: “Father, the hour has come. Glorify Your Son, that Your Son also may glorify You, as You have given Him authority over all flesh, that He should give eternal life to as many as You have given Him. And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent” (John 17:1-3). “And this is the testimony: that God has given us eternal life, and this life is in His Son” (1 John 5:11). “He who believes and is baptized will be saved; but he who does not believe will be condemned” (Mark 16:16). DO YOU KNOW GOD?

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:03 am on May 2, 2013 Permalink | Reply
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    Psalm 143 What If The Spirit Is Not Willing? 

    This Psalm of David tells us what to expect of life before death! Living for God in a hostile world is not easy but requires trust in God and a strong faith in His Word.

    Verses 1-2 give the plea;

    Verses 3-8 detail the spiritual struggle within;

    Verses 9-12 ask for spiritual awakening.

    Verses 1-2: “Prayer” is speaking to God, “supplication” is to ask of God. “Prayer and supplication” are often connected in Scripture (1 Kings 8:37-40; Philippians 4:6). Without repentance and forgiveness, no human would be acceptable to God. No one is acceptable to God who: says they are (Luke 18:9-14); thinks they obey (Matthew 7:21-23); confesses no sin (1 John 1:8-10); works wickedness (Psalm 101:3-4); hold to the doctrine of the Nicolaitans (Revelation 2:15).

    Verses 3-8: Enemies, in persecuting our souls, may make us feel “crushed,” surrounded in darkness, lifeless and overwhelmed. Reading and meditating on the Word of God helps us “remember” God’s help in the past. “Meditate” is the focus on God’s “Works,” “musing” is thinking through His Way, spreading out one’s hands is to show God we hold nothing back from our obedience. “Blessed are those who hunger and thirst for righteousness, For they shall be filled” (Matthew 5:6). When we feel our spirit fail, an alarming thought is that God would turn away from us, thus Jesus cried out from the cross: “My God, My God, why have You forsaken Me?” (Matthew 27:46). Jesus was taking our place on the cross (1 Peter 3:18). If we will remember God’s “lovingkindness,” then our “trust” in Him who has shown us “the way in which I should walk” will “lift up my soul to You.”

    Verses 9-12: David asks God to “deliver” him from enemies, “teach” him to do God’s will, and “lead” all the way into “the land of uprightness.” God’s “Spirit is good,” so Christians should “Walk in the Spirit and you shall not fulfill the lust of the flesh” (Galatians 5:16). A soul delivered from trouble is a soul “revived.” God is merciful to His Servants – anyone may become a “servant of God.” Daniel was spared in a den of lions because he was a “servant of the living God” (Daniel 6:20).

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 10:00 am on May 1, 2013 Permalink | Reply
    Tags: , , cave, , , , , , , overwhelmed, prison,   

    Psalm 142 From the Depth of Despair 

    This Psalm of David may well have been written from the cave of Adullam, while King Saul pursued him to kill him (1 Samuel 22:1).

    Verses 1-3 picture the “caveman” mindset;

    Verses 4-7 show the difference between refuge and prison.

    Verses 1-3: “Cry out” indicates his desperate situation, “supplication” is a prayer presenting a problem to God, but asking for help with it. David’s “complaint” is not with God, but a presentation of his “trouble” that he would “pour out.” David’s “spirit was overwhelmed within” him, more than once (Psalm 61:2; 77:3; 143:4). This perfectly expresses what we all feel like sometimes when life is too much to handle! Jesus shows how not to let this get to us. “For consider Him who endured such hostility from sinners against Himself, lest you become weary and discouraged in your souls” (Hebrews 12:3).

    Verses 4-7: Before David’s men gathered to him, he knew “no one who acknowledges” him, his insecurity noted that “refuge has failed” him. In complete despair, he said: “No one cares for my soul.” Jesus reached this moment, for on His way to the cross, “they all forsook Him and fled” (Mark 14:50). Paul had this moment, for he said: “At my first defense no one stood with me, but all forsook me” (2 Timothy 4:16). The common thread woven through these faithful men is the LORD never left them: David “cried out to You, O LORD” (Psalm 142:5); “Father, into Your hands I commit My spirit” (Luke 23:46); “the Lord stood with me and strengthened me” (2 Timothy 4:17). God was David’s “portion in the land of the living.” As long as David was alive, God was with him. When “persecutors” seem “stronger than I,” never forget God, for He never forgets us. Life can become our “prison,” but once released from this “very low” time, we are freed to “praise” God, and enjoy the fellowship of the “righteous” who “shall surround” us. God abundantly blesses those faithful to Him. Joseph was released from a dungeon through God’s gift of interpretation of dreams (Genesis 39-41); Samson through his renewed covenant strength (Judges 16:21-31); Jesus releases people from their prison of sin (Isaiah 42:5-7; Luke 4:14-21); the Apostles were set free to preach Jesus (Acts 5:17-25). Everyone who remains faithful to God in whatever prison they find themselves, must learn they are not alone.

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:02 am on April 30, 2013 Permalink | Reply
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    Psalm 141 Shut My Mouth 

    This Psalm of David could have originated at one of several times in his life, so the historical background is not definitely set, but it clearly is similar to other of his Psalms.

    Verses 1-2 appeal to God to hear this prayer;

    Verses 3-4 concerned with one’s words;

    Verse 5-concerned with one’s thoughts;

    Verses 5c-7 concerned with one’s bones;

    Verses 8-10 concerned with one’s eyes.

    Verses 1-2: To “cry out” expresses immediate need(s). For prayer to be “set before” God “as incense” (Exodus 30:1-10), helps us see that when Moses’ Law was taken out of the way by the cross of Jesus Christ (Colossians 2:14-16), Christian prayers ascend before God instead of incense (Revelation 5:8).

    Verses 3-4: It is not asking for God to choose our words, but knowing we have called attention to the problem we have with wrong words should keep us more keenly aware (Matthew 12:34-37). “If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless” (James 1:26). “For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body” (James 3:2). In fact, David realizes, to avoid sin, we must not lean toward “any evil thing,” “practice wicked works,” associate with evil workers, or commonly associate with sinners. This progression into sin is similar to Psalm 1.

    Verse 5: If we find ourselves heading in the wrong direction, the rebuke of a righteous person should bring us back to spirituality. “Open rebuke is better Than love carefully concealed” (Proverbs 27:5). “Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted” (Galatians 6:1).

    Verses 5c-7: Our prayers should be not only for us to be strong, but for the wicked to be blunted and weakened. “Judges” are their leaders, but “sweet” “words” of a prayerful appeal to God can see them taken down. Their damage, however, may break up God’s people as if physical bodies had been plowed under!

    Verses 8-10: “Eyes,” rightly focused on the goal, must not be misled. Once a person has been buried in the water of baptism into Jesus’ death (and not before), and raised to a new life with Him (Romans 6:3-5), they are saved (1 Peter 3:21). “If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. Set your mind on things above, not on things on the earth. For you died, and your life is hidden with Christ in God” (Colossians 3:1-3). By obeying God and following Jesus Christ, God will “keep” (avoid sin, 1 John 3:6) a Christian from the “snares” and “traps” the wicked continually provide. It was the partial obedience of the Israelites in cleaning the wicked nations out of the Promised Land, that God warned they would become “snares and traps to you, and scourges on your sides and thorns in your eyes, until you perish from this good land which the LORD your God has given you” (Joshua 23:13). “Thorns and snares are in the way of the perverse; He who guards his soul will be far from them” (Proverbs 22:5). David did not pray out of vengeance or hatred, but simply that God let “the wicked fall into their own nets” and he be allowed to “escape.” When the wicked are treated with their own wickedness is not only just, it is fair for the righteous. “Whoever digs a pit will fall into it, And he who rolls a stone will have it roll back on him” (Proverbs 26:27). A rolling stone may not gather moss, but often it punishes the ones who started it rolling!

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 3:52 am on April 29, 2013 Permalink | Reply
    Tags: , , , evil men, , , , , , , violent men, vipers   

    Psalm 140 Deliver Me From Evil 

    A Psalm of David that recognizes how evil surrounds someone trying to live right. Paranoia involves fear without facts – this Psalm, however, deals with facts that give ample reason to be aware and careful! “You therefore, beloved, since you know this beforehand, beware lest you also fall from your own steadfastness, being led away with the error of the wicked” (2 Peter 3:17).

    Verses 1-5 pray for preservation from evil men;

    Verses 6-7 reassert confidence in God;

    Verses 8-11 pray for persecution on the wicked;

    Verses 12-13 remind the upright of their reward.

    Verses 1-5: God is asked to “Deliver me” “from evil men; “Preserve me from violent men;” “Keep me” “from the hands of the wicked.” Jesus taught His disciples to pray “do not lead us into temptation, but deliver us from the evil one” (Matthew 6:13). “Evil men” are those who: plan it in their hearts; gather for war; hone their tongues like serpents; speak venomously. Psalm 140:3 is quoted in Romans 3:13 to help describe sinners in need of Jesus Christ. Little wonder that John the Baptist (Luke 3:7), then Jesus (Matthew 12:34; 23:33), called their generation of Jews a “brood of vipers.” “The wicked” are those determined to “make my steps stumble;’’ hidden a snare to tie me up; “spread a net;” “set traps,” all designed to stop a faithful person from being faithful!

    Verses 6-7: David’s God hears his supplication, provides strength to save, and protects his head in battle.

    Verses 8-11: If the wicked are unpunished, their pride swells. Solomon would later say: “Because the sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil” (Ecclesiastes 8:11). David’s prayer is that: their evil words are turned back upon them; they are consumed by fire; their slander goes unproven; evil men fight it out with the violent men! Worldly people “slander” the message of salvation: “For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner? And why not say, ‘Let us do evil that good may come?’–as we are slanderously reported and as some affirm that we say. Their condemnation is just” (Romans 3:7-8). “Whoever hides hatred has lying lips, And whoever spreads slander is a fool” (Proverbs 10:18).

    Verses 12-13: Regardless of the opposition, God will prevail on behalf of the “afflicted,” giving “justice for the poor,” being thanked by the righteous, and receiving the upright to “dwell” in His presence.

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:00 am on April 26, 2013 Permalink | Reply
    Tags: , , , , , , enemy, , hates, , , pantheism, , ,   

    Psalm 139 Father Knows Us Best 

    This Psalm of David gives a picture of how thoroughly God knows us. We should seek to know Him as completely as we can, for “when you did not know God, you served those which by nature are not gods” (Galatians 4:8); “the world through wisdom did not know God” (1 Corinthians 1:21); “He who does not love does not know God, for God is love” (1 John 4:8); Jesus Christ will be “taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ” (2 Thessalonians 1:8).

    Verses 1-6 show how completely God knows about our individual lives;

    Verses 7-12 show how useless it is for anyone to try to flee from God;

    Verses 13-16 show when God begins to know us;

    Verses 17-18 show how completely we should know God;

    Verses 19-22 show how completely we should side with God;

    Verses 23-24 show how completely open we should be with ourselves and God.

    Verses 1-6: There is no one who knows and understands us like God does: not Mother, Father, Children, Husband or Wife, close friend. God interacts with individual lives by examination, constant monitoring, complete understanding of our thinking, hearing all our words, protecting and guiding at times, all exceeding our own understanding of ourselves!

    Verses 7-12: As Adam and Eve discovered in the Garden of Eden (Genesis 3:6-8), there is nowhere God cannot find us: Heaven (as if we could!)? He is there; “Hell” (Sheol, the place beyond the body’s grave, where departed spirits dwell)? He is there; fly as fast as the light of a new day (as if we could!)? dive as deep as the sea goes? He still could guide and hold us; be surrounded by total darkness? God sees as if it was still light. God is everywhere, but He is NOT everything! God is Creator NOT the Creation! Pantheism is totally wrong in this concept.

    Verses 13-16: God designs, develops, and delivers each and every human baby ever born! For each and every human baby, while in the womb, God “covered” (intricately weaves together) our organs; “fearfully and wonderfully” develops the baby; makes the skeleton support structure; begins His work on “unformed” “substance” (Hebrew term for embryo), prepared the baby to live “the days fashioned for me” (plans for the baby to live its life on earth). Abortion is the destroying of the work of God, and wise Solomon said: “I know that whatever God does, It shall be forever. Nothing can be added to it, And nothing taken from it. God does it, that men should fear before Him” (Ecclesiastes 3:14). Abortion is taking from the work of God!

    Verses 17-18: There is much more about God than we can grasp, but we should learn all we can while we can. The Word of God is the gradual unfolding of the revelation of God.

    Verses 19-22: Instead of demanding God to “side” with us, we should get on God’s “side.” There should be no evil work a Christian would practice, plan, or proceed to do: terrorism, abortion, self-centeredness, drunkenness/drug abuse, divisiveness, fornication/adultery, lust, or anything else contrary to “sound doctrine.” Whatever God condemns, Christians should condemn. Whatever God hates, Christians should hate. Whoever is an enemy of God, should be an enemy to a Christian. No Christian should compromise this commitment to God for any  political platform, union slogan, or gang fidelity!

    Verses 23-24: An open heart asks for God to check it out, and is willing for Him to “lead me in the way everlasting.” Why wait? God provides for Christians to “examine themselves” (2 Corinthians 13:5). “For if we would judge ourselves, we would not be judged. But when we are judged, we are chastened by the Lord, that we may not be condemned with the world” (1 Corinthians 11:31-32).

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:04 am on April 25, 2013 Permalink | Reply
    Tags: , , , , God's Name, , , , , ,   

    Psalm 138 God’s Name Works 

    A Psalm of David that is so typical of David’s other Psalms, full of praise to God.

    Verses 1-2 God’s Name is worshiped above all gods;

    Verses 3-5 God’s Name is glorified above all kings;

    Verses 6-8: God’s Name reaches to all people.

    Verses 1-2: (Verse 1) Praise to God should include the “whole heart” out of which we “sing praises.” David, with all the musical instruments introduced by him into worship, felt praise involved singing from the heart, in spite of others’ “gods.” In the New Testament, Christians should, “Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord” (Colossians 3:16). (Verse 2) What God has done in “lovingkindness” and “truth” distinguish Him above all.

    Verses 3-5: (Verse 3) David’s boldness came from God’s answering His pleas. No proof of God’s care is better than experience, and hindsight is always 20/20! (Verse 4) “Kings of the earth” quickly learn Jehovah God is mightier than they are. (Verse 5) When defeated, even they join in God’s praises (Example Daniel 4).

    Verses 6-8: (Verse 6) God never loses sight of, or sensitivity toward, “the lowly.” No one is too minute or insignificant but that God will hear. But “the proud” God recognizes from “afar,” that is, God doesn’t need to have them close to know how to deal with them. “Likewise you younger people, submit yourselves to your elders. Yes, all of you be submissive to one another, and be clothed with humility, for ‘God resists the proud, But gives grace to the humble.’ Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time” (1 Peter 5:5-6). (Verse 7) “In the midst of trouble” God “revives” (refreshes), extends a protecting “hand,” offers His “right hand” to “save.” Since Jesus said God is “spirit” (John 4:24) which has no “flesh and bones” (Luke 24:39), then all references to God’s “body” of physical characteristics obviously are figures of speech designed to help us understand Him. (Verse 8) God looks better to our cares than we can, which is why we should cast “all your care upon Him, for He cares for you” (1 Peter 5:7). He does this out of His “mercy” which “endures forever.” “Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, ‘I will never leave you nor forsake you’” (Hebrews 13:5).

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:17 am on April 24, 2013 Permalink | Reply
    Tags: Babylon, , , , , , , , payback, ,   

    Psalm 137 What 70 Years of Regret Did 

    Because of their horrendous sins, God’s people (both Northern Israel and Southern Judah) were violently removed from their Promised Land for 70 years (2 Kings 17:5-23; 2 Chronicles 36:15-23). This Psalm was clearly written to express the Israelites’ sense of loss and regret while in Babylon, and their anticipation of revenge which God would bring against the Babylonians. That “payback” came at the hands of Cyrus, king of Persia, who then caused the Israelites to return and rebuild their Holy City, Jerusalem (2 Chronicles 36:22-23; Jeremiah 50:18-32).

    Verses 1-6 state the woeful lesson learned;

    Verses 7-9 give the somber belief that God repays “in kind” (Jeremiah 50:29).

    Verses 1-6: Being “by the rivers of Babylon” instead of their Jordan River was a constant reminder of why they were in Babylon. Those rivers included the Tigris and Euphrates, Chebar (Ezekiel 1:3), and the Ulai (Daniel 8:2). Israelite sorrow was so deep they “wept” when they thought about destroyed Jerusalem; “hung [their] harps” because there was nothing to sing about, even though their captors requested a song; and prayed for their “right hand” become useless and “tongue” stick to the “roof of” their mouth, if they tried to forget their “chief joy” should be in Jerusalem.

    Verses 7-9: Israel was descended from Jacob, and his twin, Esau, became known as “Edom” (Genesis 25:30; 36:1). “Edom,” thus was a name for non-Israelites, or “nations” in the Old Testament and “Gentiles” in the New Testament. The Babylonians who had destroyed Jerusalem are represented by the term “sons of Edom” and specifically, “daughter of Babylon” whom God was going to destroy at the time of this Psalm. That destruction has already taken place, and a lingering prophecy still affects that place today. “Babylon” is modern Iraq, and the first “Gulf War” was fought when Saddam Hussein declared he would excavate ancient Babylon and bring it back to its former glory. God had decreed otherwise: “’Then it will come to pass, when seventy years are completed, that I will punish the king of Babylon and that nation, the land of the Chaldeans, for their iniquity,’ says the LORD; ‘and I will make it a perpetual desolation’” (Jeremiah 25:12; also see Jeremiah 51:24-26, 59-64).  (Psalm 137: 8-9) These verses reflect what God promised would happen to Babylon: “’Let the violence done to me and my flesh be upon Babylon,’ The inhabitant of Zion will say; ‘And my blood be upon the inhabitants of Chaldea!’ Jerusalem will say” (Jeremiah 51:35). Babylon’s bloodshed of innocent children in Jerusalem was repaid in kind when the Persians did the same to Babylonian babies.

     All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:00 am on April 23, 2013 Permalink | Reply
    Tags: , , , , , , , , , thank God   

    Psalm 136 Why Worship God? “For His Mercy Endures Forever” 

    This is almost a repetition of Psalm 135, but with the phrase “For His mercy endures forever” added to each verse (26 times). That phrase was ordered at the dedication of the tabernacle by David (1 Chronicles 16:41), at the dedication of Solomon’s Temple (2 Chronicles 7:1-6), and before battle by Jehoshaphat (2 Chronicles 20:20-22). It means without God’s guiding “mercy,” they would not be a nation. “Mercy” (willingness to relieve the price of sins) is mentioned in 129 verses in the Book of Psalms. The “mercy of God” kept Israelites together until Jesus Christ came, and now God’s “mercy” is for both Jews and Gentiles through Jesus Christ (Romans 11:30-32; Galatians 3:22-29). To illustrate God’s “mercy,” evidence is drawn from the written history of God’s Word. AND for those mid-guided commentators who think the Old Testament God is hateful and violent, His motive for providing and protecting Israel as a nation was so that He could provide mercy for all who will obey Jesus Christ today (Ephesians 2:1-7)!

    Verses 1-3: “Give thanks to the LORD” for: “He is good;” He is above all “gods;” He is “the Lord of lords!”

    Verses 4-9: True science is the uncovering of the “wisdom” God used in the Creation. His orderliness precisely designed the “heavens.” And, He has done these “great wonders” “alone!” This is detailed in Genesis 1-2.

    Verses 10-15: God broke Egypt as a dominating power when He “brought out Israel from among them” in establishing them as His Nation. This is detailed in Exodus 1-14.

    Verses 16-22: God destroyed all nations in Canaan that Israel might be given the land He had promised Abraham. This is detailed in the Book of Joshua.

    Verses 23-24: In the Promised Land, when Israelites repented of their sins, God continued to lead them to victories over their enemies by raising up a “judge.” This is detailed in the Book of Judges.

    Verse 25: All food is produced because God’s mercy gives orderly seasons (Genesis 8:22; Acts 14:15-17). Solomon will acknowledge: “Moreover the profit of the land is for all; even the king is served from the field” (Ecclesiastes 5:9). It is pathetic poverty of spirit when people are taught to forget this fact!

    Verse 26: We must never cease thanking “the God of heaven” (1 Thessalonians 5:17-18).

     All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:00 am on April 22, 2013 Permalink | Reply
    Tags: , , bless God, , Creator, , , , , praise God, ,   

    Psalm 135 Which God Should We Worship? 

    There is no assigned author, time, or place for this Psalm, but it certainly brings together elements from a few other Psalms to show God is above all “gods!”

    Verses 1-4 call for God’s People to praise Him;

    Verses 5-18 mention why God is Supreme;

    Verses 19-21 make a second call for God’s People to praise Him.

    Verses 1-4: Look at what the LORD has done to distinguish His Name: (1 His “Servants” in “the house of the LORD” know He is “good” (Jesus said, “No one is good but One, that is, God,” Matthew 19:17); (2 “Praises to His Name” are to be sung, “for it is pleasant” (that is, it is a joyful response to His Name); (3 God chose “Jacob” (whose name was changed to) “Israel” (not Ishmael!) “for His special treasure,” through whom will come Jesus Christ (Luke 1:26-33).

    Verses 5-18: The LORD is “great,” and “above all gods,” because: (Verses 5-7) He is All-Powerful (does as He pleases); Creator and Ruler of Earth (including heaven, earth, seas, deep places, water cycle, lightning in rain, wind from His “treasuries”). One God over all Creation, unlike idolaters who need many “gods” for one Creation! (Verses 8-12) He created and blessed the Israelite Nation by “signs and wonders” ending in the death of “the firstborn of Egypt” (man and beast! Exodus 9-12); defeated all the Canaanite nations for Israel to have the “Promised Land” (Book of Joshua); gave Canaan to Israelites as long as they obeyed Him (Deuteronomy 29). (Verses 13-18) NO idol has begun to accomplish as much for their people as God has for His! Idols are the product of human planning and carving, made in the image of a human (mouths, eyes, ears, none of which work because there is no breath of life!). God made humans in His own image (Genesis 1:26). Humans may become godly, but idolaters, those who trust idols, become cold, unfeeling, and blind, deaf, and dumb (or speechless).

    Verses 19-21: Because God is Creator, All-Powerful, Ruler over human history, He deserves the praise and blessing from the “house of Israel,” “house of Aaron,” “house of Levi,” and all “who fear the Lord” should “bless the LORD.” The living God deserves, and should receive, all praise and blessing from those whom He has helped.

     All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:36 am on April 19, 2013 Permalink | Reply
    Tags: , , , , , , , , , tabernacle, , true tabernacle, true worship,   

    Psalm 134 What Worship Is For 

    There is uncertainty regarding the author, time, or circumstances of these Psalms, but it is apparent Psalms 120-134 work together, and are called the “Songs of Degrees,” and sometimes “Songs of Ascension.”

    Verses 1-2 call for worship of the LORD;

    Verse 3 gives a blessing of worship.

    Verses 1-2: “Behold” is often useful in calling attention to: God’s covenant with earth (Genesis 9:9-11); God’s presence in the burning bush (Exodus 3:1-3); God’s sweeping judgment against Egypt (Isaiah 19:1-4); God placing the foundation stone “in Zion” (Isaiah 28:16) which was Jesus Christ (Acts 4:10-12); and John the Baptist’s identification of Jesus as the Christ (John 1:19-36). (Verse 1) It points to the purpose of worship: to “bless the LORD.” “Then David said to all the assembly, ‘Now bless the LORD your God.’ So all the assembly blessed the LORD God of their fathers, and bowed their heads and prostrated themselves before the LORD and the king” (1 Chronicles 29:20). True worship is “in spirit and truth” (John 4:23-24), offered by “servants of the LORD” who are diligent to see that worship continues even “by night.” (Verse 2) Lifting up our hands before God, whether physically or mentally, signifies our openness of heart for His “glory” (Psalm 28:2; 63:4; 119:48; 134:2; 1 Timothy 2:8). “The sanctuary” was the sacred building used for worshipping God (Tabernacle, Numbers 3:38, then the Temple, 1 Chronicles 22:7-9). Today, it is the church of Christ: “Now this is the main point of the things we are saying: We have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary and of the true tabernacle which the Lord erected, and not man” (Hebrews 8:1-2); “But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation” (Hebrews 9:11). A physical building is not a “sanctuary” today, but the sacred assembly is!

    Verse 3: “The LORD” (called Jehovah, Exodus 6:1-7) is also the Creator of “heaven and earth” (called Elohim, Genesis 1:1), and was known in Genesis as “Almighty God” (Genesis 17:1-2, El Shaddai; 2 Corinthians 6:18, Kurios Pantokrator), The All-sufficient One, source of all blessings. God blesses “from Zion,” then to the faithful worshippers under Moses, today through Jesus Christ: “Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, ‘Cursed is everyone who hangs on a tree’), that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith” (Galatians 3:13-14).

     All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:20 am on April 18, 2013 Permalink | Reply
    Tags: , , , , hyphenated "Christians", , ,   

    Psalm 133 Unity of Brethren 

    There is uncertainty regarding the author, time, or circumstances of these Psalms, but it is apparent Psalms 120-134 work together, and are called the “Songs of Degrees,” and sometimes “Songs of Ascension.” This Psalm is attributed to David.

    Verse 1 pictures a “good” thing;

    Verses 2-3 illustrate what it is “like.”

    Verse 1: It is “good and pleasant” “For brethren to dwell together in unity!” One of the most satisfying sights is to see “unity” form from many, the very Latin phrase for the United Stated (e pluribus unum). Every hyphenated American has rejected this motto. All hyphenated “Christians” have missed entirely the New Testament teaching. Those who obey the Gospel of Jesus Christ (Mark 16:15-16) are “baptized into one body” (1 Corinthians 12:13), and are called “Christians” (Acts 11:26). There are no kinds of Christians in the New Testament. When Paul and Barnabas went their separate ways, it was because of a conflict of judgment, not over doctrine (Acts 15:36-40). “Unity,” however, doesn’t mean brethren must stay on top of each other, for there are plenty in the world who need the Gospel. “The unity of the Spirit” includes “the bond of peace” (Ephesians 4:1-3), and narrowness in doctrine (Ephesians 4:4-6).

    Verse 2: Brethren’s “unity” shows how obedience to God’s teaching sanctifies (devotes, dedicates), just like, under Moses’ Law, Aaron was dedicated with  anointing oil (Leviticus 8:10-12).

    Verse 3: “Unity” of brethren reminds us that the unifying doctrine originates with God, not men (James 3:13-18), just like looking at Mount Hermon’s “dew” which settles “upon the mountains of Zion.”

    Thought: “Unity” is not a goal, it is a product of obeying the same doctrine (Galatians 3:26-29; 1 John 1:5-7). No “Unity Forum” can unite better than, or equally with, plain preaching of the Gospel of Jesus Christ.

     All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:07 am on April 17, 2013 Permalink | Reply
    Tags: , , , , , , David's throne, , , , , priests, , Zion   

    Psalm 132 The Cure for Restlessness 

    There is uncertainty regarding the author, time, or circumstances of these Psalms, but it is apparent Psalms 120-134 work together, and are called the “Songs of Degrees,” and sometimes “Songs of Ascension.” This Psalm is a prayer for David, possibly spoken by his son, Solomon.

    Verse 1-5 open a prayer about David’s concern for God’s temple;

    Verses 6-9 show David’s concern for God’s ark;

    Verses 10-18 give God’s concern for David’s legacy.

    Verses 1-5: The prayer is for God to “remember David,” and all he went through to be faithful to God.

    (Verses 2-4) David “swore to the LORD” to remain restless until a place for worshipping God was found. He would not: find comfort in his own house, or his own bed, or sleep soundly, or relax in “slumber,” unless God’s House was in its place (2 Samuel 7:1-3). (Verse 5) David moved the ark into God’s place (1 Chronicles 15:1-3; 16:1), but was not permitted to build the Temple (1 Kings 8:18-19).

    Verses 6-9: (Verse 6) “Ephratha” was a region which included Bethlehem (Micah 5:2), and may have also included Kirjath Jearim (“city of the woods”), where the ark stayed 20 years (1 Samuel 7:1-3), then moved into Jerusalem (2 Samuel 6:11-19). (Verse 7) Once the place of worship is known, the exhortation is “Let us go” first “into His tabernacle” (or temporary tent, then Solomon built a Temple, then Jesus Christ build the church of Christ, Matthew 16:18; Acts 2:38, 41, 47; 2 Corinthians 6:16), secondly, “worship at His footstool.” Proper worship may only be done in the tabernacle, or today, the church of Christ. (Verse 8) God will respond to proper worship from the proper place, as His “ark” represents His presence. Jesus Christ is the “propitiation” (mercy seat, or cover of the ark) “for our sins, and not for ours only but also for the whole world” (1 John 2:2). (Verse 9) God’s priests were to be properly clothed to perform their duties (Exodus 40:1-16). Today, God’s priests are Christians who were baptized into Jesus Christ to put Him on as their proper garment (1 Peter 2:4-5; Galatians 3:26-29).

    Verses 10-18: (Verse 10) God’s promise for his son to build God’s house seemed to point to Solomon (2 Samuel 7:4-14), but David’s throne is now occupied by Jesus Christ (Acts 2:29-32), and Jesus built God’s spiritual house, the church of Christ (Hebrews 3:1-6). (Verses 11-12) Faithfulness was the requirement for David’s “sons” to sit on his throne, which failed with Solomon (1 Kings 11:9-40). (Verses 13-18) Since “the LORD has chosen Zion” for His “resting place forever,” Jerusalem lasted until Jesus Christ came, lived and died on the cross (Romans 9:30-33). After God destroyed Jerusalem in A.D.70, it had been made clear that it is spiritual Israel and spiritual Zion who represent God’s people today (Hebrews 12:22-25; Galatians 6:14-16). Christians are provided blessings (1 Peter 4:12-14), the bread of life (1 Corinthians 11:23-26), priestly garment of Jesus Christ (Galatians 3:27), joyful singing because of the Word of Christ (Colossians 3:16).

    Thought: The prayer for David has been answered, for his obedience certainly paved the way for Jesus Christ to sit on David’s throne forever.

     All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:54 am on April 16, 2013 Permalink | Reply
    Tags: , , , , contentment, , , , haughty, , , , , , weaned child   

    Psalm 131 What It Means To “Grow Up” 

    There is uncertainty regarding the author, time, or circumstances of these Psalms, but it is apparent Psalms 120-134 work together, and are called the “Songs of Degrees,” and sometimes “Songs of Ascension.” This Psalm is attributed to David, but also could have been written about David, for it seems to express his child-like humility before God.

    Verse 1 defines humility;

    Verse 2 describes contentment;

    Verse 3 distributes this among his countrymen.

    Verse 1: “LORD, my heart is not haughty.” Humility is not downgrading oneself, but accepting oneself in view of God. “Before destruction the heart of a man is haughty, And before honor is humility” (Proverbs 18:12). “By humility and the fear of the LORD Are riches and honor and life” (Proverbs 22:4).

    “Nor my eyes lofty.” The way up is down, for “God resists the proud, But gives grace to the humble” (James 4:6). Paul taught Christians “to speak evil of no one, to be peaceable, gentle, showing all humility to all men” (Titus 3:2). Moses was humble (Numbers 12:3), but God can: “Exalt the humble, and humble the exalted” (Ezekiel 21:26). Every person is a “creature” needing the Gospel (Mark 16:15-16).

    “Neither do I concern myself with great matters…Nor with things too profound for me.” “Great matters” are out of my control, and “profound” things are above my head. In other words, everything in this world doesn’t need everybody’s opinion! Facebook or Tweet that! This is not a “head-in-the-sand” approach to life, but a realization that all matters may not be our personal concern. Probably this verse is in the Law of Jesus Christ in Romans 12:16: “Be of the same mind toward one another. Do not set your mind on high things, but associate with the humble. Do not be wise in your own opinion.”

    Verse 2: “A weaned child” has made the transition from suckling to satisfied.  Comfort in the mother’s breast is no longer also the child’s sustaining food. “A weaned child” has learned that life is no longer dependent upon mother alone. The process of maturing has progressed. To be a Christian, one must be “converted and become as little children, [or else] you will by no means enter the kingdom of heaven” (Matthew 18:3). Then spiritual progress in the faith is expressed by Peter: “Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking, as newborn babes, desire the pure milk of the word, that you may grow thereby, if indeed you have tasted that the Lord is gracious” (1 Peter 2:1-3). Many who do not become Christians have refused the humility of repentance and baptism “in the name of Jesus Christ for the remission of sins” (Acts 2:38). Many of those who have become Christians have refused to be “weaned” from the “milk” of the Word of God. “For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe. But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil” (Hebrews 5:13-14). Spiritual growth is stunted without study.

    Verse 3: “O Israel, hope in the LORD From this time forth and forever.” This is a challenge for David’s brethren to move forward in their faith. The church of Christ is thus challenged: “We give thanks to the God and Father of our Lord Jesus Christ, praying always for you, since we heard of your faith in Christ Jesus and of your love for all the saints; because of the hope which is laid up for you in heaven, of which you heard before in the word of the truth of the gospel” (Colossians 1:3-5).

     All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:17 am on April 15, 2013 Permalink | Reply
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    Psalm 130 Are We “In” Too Deep? 

    There is uncertainty regarding the author, time, or circumstances of these Psalms, but it is apparent Psalms 120-134 work together, and are called the “Songs of Degrees,” and sometimes “Songs of Ascension.”

    Verses 1-2 give a personal appeal to God;

    Verses 3-4 give a personal trust in God;

    Verses 5-6 give a personal patience in God;

    Verses 7-8 give a national call upon God.

    Verses 1-2: (Verse 1) From deep places come the greatest devotions. Some people must plumb the depths of sin before they become alarmed at their condition, and repent. No one can be so deep in sin but that their cry to the LORD cannot be heard. “The spirit of a man is the lamp of the LORD, Searching all the inner depths of his heart” (Proverbs 20:27). Some MAY be so committed to sin that THEY REFUSE to cry out for help from the LORD (Ephesians 4:17-20)! (Verse 2) The change from “LORD” (Jehovah) to “Lord” (Authority) sets the tone to approach Him with “supplication” (request), and not commands! The Jewish request, “From my mouth to God’s ears” is expressed in this verse.

    Verses 3-4: (Verse 3) God’s “data bank” is greater than any Government ever envisioned, for every thought (Hebrews 4:12), sight (Matthew 5:28), word (Matthew 12:37), and deed (2 Corinthians 5:10), is recorded by God – in the other book compared with “the book of life” (Revelation 20:12). (Verse 4) If it was not for God’s promise to forgive sin, no one would survive! This forgiveness is only offered through Jesus Christ (Acts 5:30-31), and only given to those who obey Him (Matthew 7:21-27; Mark 16:15-16).

    Verses 5-6: The hopeful expectation of morning light illustrates the soul’s “hope.” It is because of God’s laws that we hope for each morning, and it is in God’s Word that a soul “hopes” to find a new day of salvation.

    Verses 7-8: (Verse 7) The Nation of Israel, individually, should turn back to God in “hope” (anticipation) of receiving His “mercy” and “abundant redemption” (ransom required to be re-possessed). (Verse 8) The absolute promise of God is that “He shall redeem Israel from all his iniquities.”

    Thought: That this was true for those living under Moses’ Law, now that Jesus’ Law is in force, His blood has purchased the church of Christ (Acts 20:28) and God adds those saved by the Gospel to His church (Acts 2:38, 41, 47).

     All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:46 am on April 12, 2013 Permalink | Reply
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    Psalm 129 Scars of Youth 

    There is uncertainty regarding the author, time, or circumstances of these Psalms, but it is apparent Psalms 120-134 work together, and are called the “Songs of Degrees,” and sometimes “Songs of Ascension.”

    Verses 1-4 mention scars from youth while prevailing;

    Verses 5-8 describe uselessness in life for God’s enemies.

    Verses 1-4: (Verses 1-2) The “afflictions” from “youth” are what shape us as adults. Since this appeal is for “Israel” to say this seems to indicate the “afflictions” were what was happening to them in Egypt when they started as a nation (Exodus 1:8-14). Much later, God said: “I will give her her vineyards from there, And the Valley of Achor as a door of hope; She shall sing there, As in the days of her youth, As in the day when she came up from the land of Egypt” (Hosea 2:15). Those who did the afflicting “have not prevailed.” (Verse 3) Egyptian slave masters scarred Israelite backs just as if plows had left the scars! (Verse 4) The righteous (upright, responsive to truth) LORD “cut” them free from “the cords of the wicked” (Exodus 2-15).

    Verses 5-8: (Verse 5) Leave it in the hands of the LORD. To “hate Zion” in the Old Testament, meant to despise God’s Temple on Mount Zion in Jerusalem, and the Israelites who worshiped there (Psalm 68:16; 87:1-3). The other side of God’s promise to bless His people who obeyed, was that He “will put all these curses on your enemies and on those who hate you, who persecuted you” (Deuteronomy 30:7). (Verses 6-8) This recognition of what God could do to enemies is based upon a frequent practice in the Mid-East, that is, to cover their roofs with dirt, plant grass which grew quickly with rain, but then as quickly dried out before it could be mowed or harvested. In other words, it would be worthless as to its usefulness and quickly forgotten. And the punishment from the LORD for His enemies should include no future blessing because of a good harvest, such as was used in Ruth 2:4. The desire is that God would make enemies suffer because of their own unworthiness.

    Thought: When Jesus came, “though He was a Son, yet He learned obedience by the things which He suffered. And having been perfected, He became the author of eternal salvation to all who obey Him” (Hebrews 5:8-9). It was prophesied of Him: “Surely He has borne our griefs And carried our sorrows; Yet we esteemed Him stricken, Smitten by God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed” (Isaiah 53:4-5). He took the scars of sin upon Himself to establish the church of Christ in its youth (Acts 2:22-41; 20:28). Becoming a Christian means casting our sins on Him in repentance (1 Corinthians 6:9-11), and being baptized for salvation from those sins (Acts 18:8; 1 Peter 3:21). Then God will render enemies useless (Proverbs 6:12-15;   1 Timothy 6:3-5).

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:29 am on April 11, 2013 Permalink | Reply
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    Psalm 128 What’s In It For Me? 

    There is uncertainty regarding the author, time, or circumstances of these Psalms, but it is apparent Psalms 120-134 work together, and are called the “Songs of Degrees,” and sometimes “Songs of Ascension.”

    Verses 1-4 show wonderful blessings of a family that fears God;

    Verses 5-6 show their hope for the future.

    Verses 1-4: (Verse 1) The rule is “everyone who fears the LORD” is “blessed” (happy, contented), regardless of skin, salary, or social status. “Blessed are those whose lawless deeds are forgiven, And whose sins are covered; Blessed is the man to whom the LORD shall not impute sin” (Romans 4:7-8). “The memory of the righteous is blessed, But the name of the wicked will rot” (Proverbs 10:7).  “Though a sinner does evil a hundred times, and his days are prolonged, yet I surely know that it will be well with those who fear God, who fear before Him” (Ecclesiastes 8:12). Everyone who “fears God” walks in His ways. “Let us hear the conclusion of the whole matter: Fear God and keep His commandments, For this is man’s all” (Ecclesiastes 12:13). (Verse 2) Honest work is rewarding, supporting, and satisfying. “The sleep of a laboring man is sweet, Whether he eats little or much; But the abundance of the rich will not permit him to sleep” (Ecclesiastes 5:12). “He who is slothful in his work Is a brother to him who is a great destroyer” (Proverbs 18:9). Those who live on government give-aways never know the true wealth of health that comes to those who earn their rewards. It is repeated of those who “will not work, neither shall he eat” (2 Thessalonians 3:10). (Verse 3) “A fruitful vine” is one that produces something good, and is a good description of a good wife. She is considered the “very heart of your house.” It is in husbands best interest to “to love their own wives as their own bodies; he who loves his wife loves himself” (Ephesians 5:28).  “An excellent wife is the crown of her husband, But she who causes shame is like rottenness in his bones” (Proverbs 12:4). “Olive plants” produce very useful oil, capable of many applications, so  children add many moments of pleasure and happiness. A man whose wife and children sit around his table cannot be more satisfied. (Verse 4) A home that “fears God” cannot be improved upon for sheer joy.

    Verses 5-6: (Verse 5) For Israelites under Moses, “Zion” was the Temple Mount in Jerusalem, the center of their worship, and from which their blessings originated. When individuals “fear God” and “walk in His ways,” it benefits their city for all of their lives. Obeying God is always good for our country, city, community. (Verse 6) Those who serve God not only are blessed themselves, and their families, and their neighbors, but into the next generations, “children’s children.”

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:26 am on April 10, 2013 Permalink | Reply
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    Psalm 127 Living in a Safe House 

    There is uncertainty regarding the author, time, or circumstances of these Psalms, but it is apparent Psalms 120-134 work together, and are called the “Songs of Degrees,” and sometimes “Songs of Ascension.” This one is attributed to Solomon.

    Verses 1-2 describe a Safe House is the Lord’s House;

    Verses 3-5 describe a family in a Safe House.

    Verses 1-2: (Verse 1) Since this is credited to Solomon who had built God’s House (the Temple in Jerusalem, 1 Kings 5:1-5), this naturally fits. Moses’ “house” was the family of Israelites under Moses’ Law: “And Moses indeed was faithful in all His house as a servant, for a testimony of those things which would be spoken afterward, but Christ as a Son over His own house, whose house we are if we hold fast the confidence and the rejoicing of the hope firm to the end” (Hebrews 3:5-6). Today the “household of God” (1 Timothy 3:15) is the church of Christ, thus the application would be that it is useless to establish any other church, or claim to be a part of the church of Christ, unless one goes all the way by obeying all of what God demands (Acts 2:36-47). Jesus said: “Hypocrites! Well did Isaiah prophesy about you, saying: ‘These people draw near to Me with their mouth, And honor Me with their lips, But their heart is far from Me. And in vain they worship Me, Teaching as doctrines the commandments of men’” (Matthew 15:7-9). Since the “home” must be established upon the heterosexual love relationship in a marriage (Genesis 2:18-24; Matthew 19:4-6), then all attempts to build a family (house) based upon homosexuality, bisexuality, transsexuality is “in vain.” The same applies to Solomon’s Jerusalem (2 Samuel 5:7-9), and every other city that has no foundation of faith in God! There is no purpose in building a house without God, and the sleepless watchman of a city is useless “unless the LORD guards the city.” There is no security in a church, home, or city, without God’s blessing. (Verse 2) It is “vain” (useless) to get up for work early, sit up late, suffering for food, when God is blessing. Diligence is good, as Solomon said: “He who has a slack hand becomes poor, But the hand of the diligent makes rich” (Proverbs 10:4).    Solomon also said: “The blessing of the LORD makes one rich, And He adds no sorrow with it” (Proverbs 10:22). Jesus, the wisest Man of all, said: “The blessing of the LORD makes one rich, And He adds no sorrow with it” (Proverbs 10:22).

    Verses 3-5: (Verse 3) There is no greater tribute to the blessing of a child than these verses. First, children are a “heritage” (inheritance) from God. There is no godly way to decide to have an abortion. The miniscule percentage of women whose lives would be in jeopardy should they birth the baby inside them in no way justifies the bloodthirsty, murderous, savage, brutal, sacrificing of human lives called “abortion.” (Verse 4) Second, children of our youthful years become a parent’s strength to endure, like arrows arming a warrior. Parents are people God is preparing to “take on” the struggle of life. (Verse 5) Third, the man should be “happy” because of his responsibility of fatherhood.  His children, unashamed by his duties common to man have his guidance that helps them to be able to take leadership in civic matters, as well. Good parenting affects the future, also.

    Thought:  Males who won’t commit to the responsibility of producing a child with their own marriage spouse, should never be given the opportunity by any female. Females who encourage or accept males as sires and not permanently married mates, are reducing child-bearing to an animal level. Having children without marriage is ugly, degrading, deceptive, and destructive, and should never be judged lightly.

     All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:13 am on April 9, 2013 Permalink | Reply
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    Psalm 126 “Bring Back Our Captivity” 

    There is uncertainty regarding the author, time, or circumstances of these Psalms, but it is apparent Psalms 120-134 work together, and are called the “Songs of Degrees,” and sometimes “Songs of Ascension.”

    Verses 1-3 say even the world can see the effect of freedom;

    Verses 4-6 declare how fun life can be that’s free.

    Verses 1-3: (Verse 1) God had caused Israel/Judah to be removed from their Promised Land because of their gross sins (2 Chronicles 36:15-21), and when the promised time (70 years) was over, God caused Cyrus, king of Persia, to send them home (Jeremiah 25:1-14; 2 Chronicles 36:22-23; Ezra 1:1-11), and it was too good to believe. (Verses 2-3) When they came around, their rejoicing was heard throughout the countries where they had ended up. They were praising God for He “has done great things for us.” How great is seen in that God had three kings who worshipped idols do His bidding: Shalmaneser king of Assyria; Nebuchadnezzar king of Babylon; Cyrus king of Persia!

    Verses 4-6: (Verse 4) People often need the motivation given by remembering their former way and how much progress they have made from then. “Bring back our captivity” is simply saying, “Remind us of how bad our fathers were and what blessings are ours today.” When torrential rains fall, “the streams in the South” are filled to overflowing, and so it is when God blesses, like those filled banks, its often more than we can stand. (Verses 5-6) Through the pains of punishment, the harvest is joy; so the plagued consciences “sow in tears,” or don’t think their labors will find reward, only to be abundantly blessed by God with “seed for sowing.” Every harvest has the seeds of the next crop in it. To have been restored to their land after 70 years, prompted their faith to harvest the “sheaves,” once planted. Christians were taught this when Paul wrote: “And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work. As it is written: “And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work. As it is written: ‘He has dispersed abroad, He has given to the poor; His righteousness endures forever.’ Now may He who supplies seed to the sower, and bread for food, supply and multiply the seed you have sown and increase the fruits of your righteousness” (2 Corinthians 9:8-10).

    Thought: The sinners who don’t believe God can save them have greater joy when finally humbled at the cross of Jesus Christ: Jesus on earth spoke them forgiven (Luke 7:36-50), but since He returned to Heaven, He authorizes their forgiveness upon proper obedience (Matthew 28:18-20; Mark 16:15-16; Acts 2:36-41). There is reason to rejoice when sins are forgiven: in heaven (Luke 15:7, 10, 32), and on earth (Acts 8:35-39).

     All Scriptures and comments are based upon the New King James Version, unless otherwise noted

     

  • John T. Polk II 4:23 am on April 8, 2013 Permalink | Reply
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    Psalm 125 “Limits of Evil” 

    There is uncertainty regarding the author, time, or circumstances of these Psalms, but it is apparent Psalms 120-134 work together, and are called the “Songs of Degrees,” and sometimes “Songs of Ascension.”

    Verses 1-2 show the security of saints;

    Verse 3 shows the limit of wickedness;

    Verses 4-5 show the distinction between the two.

    Verses 1-2: (Verse 1) To “trust in the LORD” is to “lean not on your own understanding” (Proverbs 3:5), nor on “men” nor on “princes” (Psalm 118:8-9), but to leave God in charge. “In that day this song will be sung in the land of Judah: ‘We have a strong city; God will appoint salvation for walls and bulwarks. Open the gates, That the righteous nation which keeps the truth may enter in. You will keep him in perfect peace, Whose mind is stayed on You, Because he trusts in You. Trust in the LORD forever, For in YAH, the LORD, is everlasting strength’” (Isaiah 26:1-4). Until God changed from the Law of Moses, “the LORD of hosts will reign On Mount Zion and in Jerusalem (Jeremiah 23:24). After the change to the Law of Christ, “you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem” (Hebrews 12:22). (Verse 2) So, as the mountains of Jerusalem give protection, “so the LORD surrounds His people.” “From this time forth and forever” applies even today because God’s vigilance is upon the “heavenly Jerusalem” His church (2 Corinthians 1:1; 6:16).

    Verse 3: “The scepter” (rod signifying rule, dominance) of “wickedness” would not be allowed to “rest” on the land of the “righteous” to avoid their being beaten down to submission of evil. “He who sows iniquity will reap sorrow, And the rod of his anger will fail” (Proverbs 22:8). Jerusalem’s destruction in 70 A.D., Jesus prophesied, “then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be. And unless those days were shortened, no flesh would be saved; but for the elect’s sake those days will be shortened” (Matthew 24:21-22). God knows when and how to stop sinners.

    Verses 4-5: (Verse 4) The LORD knows whom to reward, those who are “good” and “upright in their hearts.” Jesus said, “No one is good but One, that is, God. But if you want to enter into life, keep the commandments” (Matthew 19:17). He had been asked, “what good thing shall I do that I may have eternal life?” (Matthew 19:16. To Jesus, keeping the commandments of God is the “good thing” that makes one good enough to have eternal life. (Verse 5) The “wicked” are those who “turn aside to their crooked ways,” that is, do not obey God’s “strait” and “narrow” way (Matthew 7:13-14). “Nevertheless the solid foundation of God stands, having this seal: ‘The Lord knows those who are His,’ and, ‘Let everyone who names the name of Christ depart from iniquity’” (2 Timothy 2:19). Since God will help the good, and limit and “lead away” the wicked, good judgment would be to walk on God’s side.

     All Scriptures and comments are based upon the New King James Version, unless otherwise noted

     

  • John T. Polk II 4:38 am on April 5, 2013 Permalink | Reply
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    Psalm 124 What If? 

    There is uncertainty regarding the author, time, or circumstances of these Psalms, but it is apparent Psalms 120-134 work together, and are called the “Songs of Degrees,” and sometimes “Songs of Ascension.” This one is attributed to David.

    Verses 1-5 answer the question: “What would have happened without God?”

    Verses 6-8 praise what God did do to help.

    Verses 1-5: (Verse 1) God is on the “side” of those who do His will (Matthew 28:18-20; Acts 18:9-11).  Surely in David’s life, we can see how narrowly he and Israel escaped from much worse than actually did happen. History and our individual lives hinge on a moment, an event, a time in our lives when we made decisions that decided our present life. Hindsight is always 20/20, and looking back is a sure way to “see God” in our lives. David is raising the issue of hindsight for his people. (Verse 2) Could they not see what God had done “when men rose up against us?” (Verse 3) Israelites would have had no victories but been “swallowed” “alive” and suffered “wrath” “kindled against us.” (Verse 4) It would have been overwhelming losses like a tidal wave, to the loss of their “soul.” They, as a people, would have been exterminated, had not God intervened on their behalf. (Verse 5) “Then,” whenever these incidents had occurred, the sheer force of wrathful people against them would have removed them from history.

    Verses 6-8: (Verse 6) Praise God who stopped the crushing mouths of the attackers. (Verse 7) This deliverance is akin to a “bird” caught in the “snare of the fowlers,” that is, Israel had been trapped, but God broke the snare and they could escape. (Verse 8) The God who “made heaven and earth” (Creator) is the LORD (Jehovah) with whom the promise of Abraham and the Law through Moses were being honored by the God who gave both.

    Thought: God’s promise to Abraham included “I will bless those who bless you, And I will curse him who curses you” (Genesis 12:3), which He still follows today. Christians are those whose faith had led them to saving baptism (Galatians 3:26-29; 1 Peter 3:21), and they are “Abraham’s seed,” not the physical Jewish people. Paul wrote to some and said: “For you, brethren, became imitators of the churches of God which are in Judea in Christ Jesus. For you also suffered the same things from your own countrymen, just as they did from the Judeans, who killed both the Lord Jesus and their own prophets, and have persecuted us; and they do not please God and are contrary to all men, forbidding us to speak to the Gentiles that they may be saved, so as always to fill up the measure of their sins; but wrath has come upon them to the uttermost” (1 Thessalonians 2:14-16). All who persecute Christians will know the wrath of God upon them: “After these things I heard a loud voice of a great multitude in heaven, saying, ‘Alleluia! Salvation and glory and honor and power belong to the Lord our God! For true and righteous are His judgments, because He has judged the great harlot who corrupted the earth with her fornication; and He has avenged on her the blood of His servants shed by her.’” (Revelation 19:1-2)

     All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:11 am on April 4, 2013 Permalink | Reply
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    Psalm 123 What Shall I Do, Lord? 

    There is uncertainty regarding the author, time, or circumstances of these Psalms, but it is apparent Psalms 120-134 work together, and are called the “Songs of Degrees,” and sometimes “Songs of Ascension.”

    Verse 1 directs our eyes;

    Verse 2 directs our obedience;

    Verse 3 directs our hearts;

    Verse 4 directs our pleas.

    Verse 1: Since “heavens” means upper expanse, whenever we need to look for God, we must “lift up our eyes.” Jesus, as God, now is “dwelling in unapproachable light, whom no man has seen or can see” (1 Timothy 6:16). Morally, to “see God” is to see the effects of His Will in the obedient heart. Jesus said: “Blessed are the pure in heart, For they shall see God” (Matthew 5:8). Peter taught how a heart becomes pure: “Since you have purified your souls in obeying the truth through the Spirit in sincere love of the brethren, love one another fervently with a pure heart, having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever” (1 Peter 1:22-23). John added: “He who does good is of God, but he who does evil has not seen God” (3 John 11).

    Verse 2: It is not enough just to “look” for God, but it must be with a humble heart: “as” the servant’s eyes look in anticipation of what the master desires to be done; “as” the maid looks for whatever detail she may provide for her mistress’s satisfaction; “so” we look toward God for instruction. Our eagerness to obey Him prompts His willingness to extend “mercy” to us! He, however, has already given all of His instruction in His Book “once for all” (Jude 3). No one should look toward God without seeing Jesus in His Word: “Jesus said to him, ‘Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, ‘Show us the Father?’ Do you not believe that I am in the Father, and the Father in Me? The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works” (John 14:9-10).

    Verses 3-4: We keenly feel the need for God’s “mercy” because we are “exceedingly filled” with “the contempt of the proud.” These are the people who, Jesus said, “this happened that the word might be fulfilled which is written in their law, ‘They hated Me without a cause’” (John 15:25). Jesus had also taught: “Remember the word that I said to you, ‘A servant is not greater than his master.’ If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also” (John 15:20).

    Thought: It is pitiful to see people “look up to:” Gandhi, Marx, Einstein, Darwin, Mohammed, “the Pope,” a pastor, ancestors, a teacher, philosophers, or gurus but look down on (denigrate) Jesus Christ! Truth is entirely the other way: “we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. Because the foolishness of God is wiser than men, and the weakness of God is stronger than men” (1 Corinthians 1:23-25). We quote the statements that have influenced us the most: Do we quote Jesus Christ above all?

     All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:46 am on April 3, 2013 Permalink | Reply
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    Psalm 122 Jerusalem, the Holy City 

    There is uncertainty regarding the author, time, or circumstances of these Psalms, but it is apparent Psalms 120-134 work together, and are called the “Songs of Degrees,” and sometimes “Songs of Ascension.” This Psalm appears to have been written by David, and sung when Israelites went to Jerusalem 3 times a year (Deuteronomy 16:16).

    Verses 1-5 show why Jerusalem is the Royal City;

    Verses 6-9 show how Jerusalem is the Holy City.

    Verses 1-5: (Verse 1) True worshippers are “glad” to “go into the house of the LORD.” The “house of the LORD” under Moses was the Tabernacle, until Solomon built the Temple where sacrifices were offered to God in Jerusalem (2 Chronicles 3:1). Before the Temple was built, David, when his child died, “went into the house of the LORD and worshiped” (2 Samuel 12:20). In the New Testament, the “house of God” is “the church of the living God” (1 Timothy 3:15), “the temple” “having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone” (Ephesians 2:19-22). (Verse 2) How privileged worshippers were to be in that city. In the New Testament, how privileged worshippers are to be in “the heavenly Jerusalem.” “But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, to the general assembly and church of the firstborn who are registered in heaven, to God the Judge of all, to the spirits of just men made perfect, to Jesus the Mediator of the new covenant, and to the blood of sprinkling that speaks better things than that of Abel” (Hebrews 12:22-24). (Verse 3) Jerusalem was fortified when built (2 Samuel 5:7-9), and walled when rebuilt (Nehemiah 12:27). The church of Christ, as the “new Jerusalem” (Revelation 21:2), is walled by obedience which keeps the corrupt people out of it until they repent and are baptized into Jesus Christ (Revelation 21:9-27; Acts 2:38).  (Verse 4) Jerusalem was a place for uniting the “tribes” of Israel who obeyed the “Testimony of Israel” and gave “thanks to the name of the LORD.” The people were one as a people, in obedience, at worship. Isaiah prophesied about the church of Christ in Isaiah 2:2-3: “Now it shall come to pass in the latter days That the mountain of the LORD’S house Shall be established on the top of the mountains, And shall be exalted above the hills; And all nations shall flow to it. Many people shall come and say, ‘Come, and let us go up to the mountain of the LORD, To the house of the God of Jacob; He will teach us His ways, And we shall walk in His paths.’ For out of Zion shall go forth the law, And the word of the LORD from Jerusalem” (Isaiah 2:2-3). (Verse 5) Jerusalem was the place for “the thrones of the house of David.” Solomon was on that throne (1 Kings 2:24); and other Kings of Judah, until Coniah to whom God promised “none of his descendants shall prosper, Sitting on the throne of David, And ruling anymore in Judah” (Jeremiah 22:24-30). Jesus Christ was preached on Pentecost, in Jerusalem, by the Apostles: “Men and brethren, let me speak freely to you of the patriarch David, that he is both dead and buried, and his tomb is with us to this day. Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, He would raise up the Christ to sit on his throne, he, foreseeing this, spoke concerning the resurrection of the Christ, that His soul was not left in Hades, nor did His flesh see corruption” (Acts 2:29-31).

    Verses 6-9: (Verses 6-7) Jerusalem was to have been ruled by “peace,” they “prayed” for, “prospered” under, and were ruled by in their “walls” and “palaces.” The church of Christ must “let the peace of God rule in your hearts, to which also you were called in one body; and be thankful” (Colossians 3:15).

    (Verse 8) The customary greeting from the Jews is “Shalom” (Peace to you). The Apostle Paul in the New Testament repeated this constant desire for brethren (Romans 1:7; 1 Corinthians 1:3; 2 Corinthians 1:2; Galatians 1:3; Ephesians 1:2; Philippians 1:2; Colossians 1:2; 1 Thessalonians 1:1; 2 Thessalonians 1:2; 1 Timothy 1:2; 2 Timothy 1:2; Titus 1:4; Philemon 3). (Verse 9) “Because” God’s House could draw His people together at times, they were able to “seek” each other’s “good.” The church of Christ assembles to “hold fast the confession of our hope,” and “consider one another” (Hebrews 10:23-25). When this is not the case, the Devil has prevailed, just as he did in the Old Testament.

     All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:47 am on April 2, 2013 Permalink | Reply
    Tags: , , , , , keeper, keeps, , , , slumber,   

    Psalm 121 Who Is Our “Keeper?” 

    There is uncertainty regarding the author, time, or circumstances of these Psalms, but it is apparent Psalms 120-134 work together, and are called the “Songs of Degrees,” and sometimes “Songs of Ascension.”

    Verses 1-2 raise a cardinal point of faith;

    Verses 3-8 reassure the believer that God is the Keeper.

    Verses 1-2: (Verse 1) The Temple in Jerusalem was on “the hills,” so it would be natural for an Israelite to look that way for help. So commonly was this believed,even the Syrians said: “The LORD is God of the hills, but He is not God of the valleys” (1 Kings 20:28). Then the question is asked: “From whence comes my help?” (Verse 2) The believer knew then (as now) that “my help” is “from the LORD” and no one else! “LORD” represents the Hebrew name “Jehovah” who identified Himself to Moses (Exodus 3:11-15), and also was the Creator of “heaven and earth” (Genesis 1:1). The belief that the Creator and the Israelite God are different is a false belief.

    Verses 3-8: (Verse 3) God doesn’t allow the foot to slip back into continuous sin as the believer obeys His Word (1 John 3:6). That God provides for believers to falter from time to time is evident from 1 John 1:6-2:5. (Verse 4) The Keeper of Israel (under Moses’ Law) will not “slumber” nor “sleep,” there being little, if any, difference in the two. God is clearly not a sluggard (Proverbs 6:9-11)! (Verses 5-6) God is the cooling “shade,” protecting from harsh rays of the sun and dangers that come under the “moon.” God works 24/7 on behalf of His people. Today He calls His people “Christians” (Acts 11:26) who have been baptized into Christ (Galatians 3:26-29). (Verse 7) God “keeps” His people from “evil.” This is not a promise to protect them from what evil-doers may do to them, but keep them from regular evil desires and practices. By their obedience to His Word, He keeps their “souls” from being lost (today is through Jesus’ death, Romans 6:1-14). (Verse 8) God “keeps” the way the obedient will go free for coming and going (daily life) “from this time forth.” Jesus echoed this promise of security in the incident in Luke 11:27-28: “And it happened, as He spoke these things, that a certain woman from the crowd raised her voice and said to Him, ‘Blessed is the womb that bore You, and the breasts which nursed You!’ But He said, ‘More than that, blessed are those who hear the word of God and keep it!’” (Luke 11:27-28)

     All Scriptures and comments are based upon the New King James Version,  unless otherwise noted.

     

  • John T. Polk II 4:15 am on April 1, 2013 Permalink | Reply
    Tags: , , , , deceit, , , , , , , , ,   

    Psalm 120 God Hears When the World is Saying Wrong Things 

    There is uncertainty regarding the author, time, or circumstances of these Psalms, but it is apparent Psalms 120-134 work together, and are called the “Songs of Degrees,” and sometimes “Songs of Ascension.”

    Verses 1-4 contrast God’s listening to help, and our having to listen to others;

    Verses 5-7 state how hard it is to live among war-mongers.

    Verses 1-4: (Verse 1) God hears our cries from distress. Jacob said God had done so (Genesis 35:3); David said God had (2 Samuel 22:7); Paul said distress cannot “separate us from the love of Christ” (Romans 8:35). (Verse 2) Integrity, trust, faith, dependability all are ruined by “lying lips” and a “deceitful tongue.” “Lying lips are an abomination to the LORD, But those who deal truthfully are His delight” (Proverbs 12:22). Having a “deceitful tongue” is responsible for destroying the credibility of gossips, talebearers, editorial writers, propaganda press, factory fables, and many others. (Verse 3) There will be a judgment against a “false tongue.” “All liars shall have their part in the lake which burns with fire and brimstone, which is the second death” (Revelation 21:8). (Verse 4) Whoever said “words can never hurt me” wasn’t familiar with this verse. Words can pierce like “sharp arrows of the warrior,” and burn like “coals of the broom tree.” “For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body. Indeed, we put bits in horses’ mouths that they may obey us, and we turn their whole body. Look also at ships: although they are so large and are driven by fierce winds, they are turned by a very small rudder wherever the pilot desires. Even so the tongue is a little member and boasts great things. See how great a forest a little fire kindles! And the tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell. For every kind of beast and bird, of reptile and creature of the sea, is tamed and has been tamed by mankind. But no man can tame the tongue. It is an unruly evil, full of deadly poison” (James 3:2-8).

    Verses 5-7: (Verse 5) Little is certain of these places, “Meshech” (slave traders, Ezekiel 27:13) and “Kedar” (wanderers, Isaiah 21:16-17), but they represent the hostile environment many people experience, even today. (Verses 6-7) Patience and longsuffering can wear us down or wear us out when we are mis-matched with polar opposites on a subject like “war” and “peace.” There is “a time of war, And a time of peace” (Ecclesiastes 3:8), however “wisdom is better than weapons of war; But one sinner destroys much good” (Ecclesiastes 9:18). The wise can avoid war, but the foolish advocate it and their foreign policies depend upon it! Christians are not waging carnal war against their enemies (2 Corinthians 10:2-6). “When a man’s ways please the LORD, He makes even his enemies to be at peace with him” (Proverbs 16:7).

     All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:24 am on March 29, 2013 Permalink | Reply
    Tags: , , , , , , , lost sheep, , , , , , , ,   

    Psalm 119:169-176 Tau Speaking to God – Hearing His Word 

    It is fitting that the greatest tribute to the Word of God is IN the Word of God, itself, and is in the longest chapter of the Word of God! This Psalm has no author’s name, historical incident, or other distraction from its theme. It is divided into 22 sections (one for every letter in the Hebrew alphabet), each consisting of 8 lines, each line beginning with the alphabet letter of that section (aleph is the first letter of each line under the aleph section, for instance). The chapter uses some 8-10 different words to describe the Word of God, each bringing something extra to the total picture of the Word of Truth. In order to savor the depth and richness of teaching in this Psalm, we will examine each portion as if it were its own chapter.

    Psalm 119:169-176  Tau                       Speaking to God – Hearing His Word

    Verses 169-172 give the connection from my mouth to God’s ear;

    Verses 173-176 summarize God’s blessings from the Word.

    Verses 169-172: (Verse 169) The only concern expressed is that the believer will be heard; the only thing asked for with this “cry” is for “understanding,” is this not what Solomon later will do? (1 Kings 3:5-14) (Verse 170) “Supplication” is presenting sincere needs and asking that something be done; “deliverance” is the blessing asked for that is described in God’s Word. (Verse 171) Coming from “my lips” indicates a heart full of lessons from God’s “statutes” (words marking out the right way). Jesus later would say: “Brood of vipers! How can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks. A good man out of the good treasure of his heart brings forth good things, and an evil man out of the evil treasure brings forth evil things” (Matthew 12:34-35). (Verse 172) Just as a healthy tree bursts forth with signs of life; a bird sings when it shares its life; a flower shares its color and fragrance; a believer full of the “righteousness” of God’s “commands” cannot be silent. “Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him” (Colossians 3:16-17).

    Verses 173-176: (Verse 173) Choosing God’s “precepts” (words that superintend our way) will cause a believer to reach out for God’s leadership. (Verse 174) “Longing” (continuing desire) for God’s “salvation,” means the method of obtaining it is a “delight.” Wanting to be saved is not enough, a person must enjoy obeying God to reach for it. “Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls. But be doers of the word, and not hearers only, deceiving yourselves” (James 1:21-22). Since baptism into Christ is the moment of salvation (1 Peter 3:21), it is a delightful response for one who longs to be saved. (Verse 175) Knowing how perfect God’s “judgments” have always been, the soul blessed by God with physical and spiritual life “praises” God for all of these. (Verse 176) All of us can, and probably will, “go astray” by wandering off “like a lost sheep.” Most of us sin without intending to violate God’s Will, but by simply becoming too focused upon what we are doing at the time, and not paying attention to what should be important. God “seeks” “servants,” in other words, those who seek Him. “The LORD is good to those who wait for Him, To the soul who seeks Him” (Lamentations 3:25). “Seek the LORD while He may be found, Call upon Him while He is near. Let the wicked forsake his way, And the unrighteous man his thoughts; Let him return to the LORD, And He will have mercy on him; And to our God, For He will abundantly pardon” (Isaiah 55:6-7).

    Thought: By using different words to convey facets of God’s Word, its brilliance is better than any gemstone, diamond, or other precious jewelry. Psalm 119 shows that the Word of God is not a “dead book,” but bursting with life that brings to life any soul that has been numbed, deadened, or abused by the world. God’s Word brings from us a zest for life, enjoyment of life, and praise for the Giver of life!

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

    • preachercarter 10:34 am on March 30, 2013 Permalink | Reply

      Your closing statement rings very true. God’s Word is not dead rather His Word (that is the personification of God) lives in all that choose to honour His, well, Word.

    • John T. Polk II 11:39 am on March 30, 2013 Permalink | Reply

      Thank you for your agreement. Truly, Jesus Christ is the Word of God in the flesh Who has shown all men what it means to follow Him (Titus 2:11-12; Mark 16:15-16). Feel free to visit our church website for further Bible studies. Please contact me if you have any questions or comments.

  • John T. Polk II 4:19 am on March 28, 2013 Permalink | Reply
    Tags: , , , , , , , great treasure, , , religious persecution, ,   

    Psalm 119:161-168 Shin God’s Awesome Word 

    It is fitting that the greatest tribute to the Word of God is IN the Word of God, itself, and is in the longest chapter of the Word of God! This Psalm has no author’s name, historical incident, or other distraction from its theme. It is divided into 22 sections (one for every letter in the Hebrew alphabet), each consisting of 8 lines, each line beginning with the alphabet letter of that section (aleph is the first letter of each line under the aleph section, for instance). The chapter uses some 8-10 different words to describe the Word of God, each bringing something extra to the total picture of the Word of Truth. In order to savor the depth and richness of teaching in this Psalm, we will examine each portion as if it were its own chapter.

    Psalm 119:161-168 Shin                                 God’s Awesome Word

    Verses 161-165 show what effect God’s awesome Word has;

    Verses 166-168 show what a soul does who sees how awesome God’s Word is.

    Verses 161-165: (Verse 161) Those in authority may persecute a believer “without a cause,” otherwise known as religious persecution. The “higher ups” may include governments, judges, presidents, dictators, teachers, professors, or bosses, but the heart that “stands in awe of” God’s “word” cannot be downcast. (Verse 162) The believer “rejoices” (delights, thrills) in God’s Word, as if finding “great treasure.” Solomon used this point: “My son, keep my words, And treasure my commands within you” (Proverbs 7:1). Jesus used this point: “Again, the kingdom of heaven is like treasure hidden in a field, which a man found and hid; and for joy over it he goes and sells all that he has and buys that field” (Matthew 13:44). (Verse 163) When we “love” God’s “law” (which truthfully points to the straightway), then we “hate and abhor lying,” whether it comes through hypocrisy, false doctrines, lack of integrity, business, politics or conversation. (Verse 164) “Seven times a day” doesn’t refer to a specific number, but symbolizes how completely one is willing to “praise” God because of His “righteous judgments” (all His decisions are absolutely right!). (Verse 165) Those who love God’s “law” (as in verse 163) have “great peace” (serenity, calmness, Philippians 4:6-7) and “nothing” can make them “stumble.” “I have taught you in the way of wisdom; I have led you in right paths. When you walk, your steps will not be hindered, And when you run, you will not stumble” (Proverbs 4:11-12).

    Verses 166-168: (Verse 166) Because of the awesome contents of God’s Word, we know we are able to “do” His “commandments,” and “hope for” His “salvation.” (Verse 167) God’s “testimonies” (history of His dealing with man) make it plain that what He expects of us is do-able, and loveable. God’s awesome Word demonstrates His love for us, and can produce love from us in return. “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from wrath through Him” (Romans 5:8-9). This is between “my soul” and God because His Word does open heart surgery (Hebrews 4:12). (Verse 168) God’s “precepts” highlight what is right, His “testimonies” show that He has always been right, therefore we may safely place our lives in His hands. “And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account” (Hebrews 4:13).

     All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:22 am on March 27, 2013 Permalink | Reply
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    Psalm 119:153-160 Resh “Considerate Faith” 

    It is fitting that the greatest tribute to the Word of God is IN the Word of God, itself, and is in the longest chapter of the Word of God! This Psalm has no author’s name, historical incident, or other distraction from its theme. It is divided into 22 sections (one for every letter in the Hebrew alphabet), each consisting of 8 lines, each line beginning with the alphabet letter of that section (aleph is the first letter of each line under the aleph section, for instance). The chapter uses some 8-10 different words to describe the Word of God, each bringing something extra to the total picture of the Word of Truth. In order to savor the depth and richness of teaching in this Psalm, we will examine each portion as if it were its own chapter.

    Psalm 119:153-160  Resh                              “Considerate Faith”

    Verses 153-155 appeal for God to consider a believers’ personal effort;

    Verses 156-158 appeal for God to recognize a believer’s personal devotion;

    Verses 159-160 appeal for God to see a believer’s personal heart.

    Verses 153-155: (Verse 153) God is considerate (Nehemiah 9:32-33). “Deliver those who are drawn toward death, And hold back those stumbling to the slaughter. If you say, ‘Surely we did not know this,’ Does not He who weighs the hearts consider it? He who keeps your soul, does He not know it? And will He not  render to each man according to his deeds?” (Proverbs 24:11-12) God “considers” both the obedient and the disobedient. God considers the “affliction” of one who does “not forget” His “law” (words pointing the straight path), and “delivers.” (Verse 154) Believers who sin (1 John 1:6-2:3) must have representation before God, Who will “redeem” (apply the price for) and “revive” (refresh, renew the effort) them. (Verse 155) “Statutes” (words tracing out right) keep clear who is “wicked,” because they do not seek them, but the “righteous” are mindful of them. “Salvation” is kept far from “the wicked” (Mark 16:15-16).

    Verses 156-158: (Verse 156) God is the Father of “mercies” (2 Corinthians 1:3) which motivate Christians to become living sacrifices (Romans 12:1). His “mercies” (plural) are both “Great” (in forgiving the penitent) and “tender” (in helping the penitent), and Christians should imbed these (Colossians 4:12). (Verse 157) Christians cannot expect the same from “the wicked,” who become “persecutors” (with verbal taunting, physical abuse, or social ostracizing) and “enemies” (adversaries like Satan). “For we have spent enough of our past lifetime in doing the will of the Gentiles–when we walked in lewdness, lusts, drunkenness, revelries, drinking parties, and abominable idolatries. In regard to these, they think it strange that you do not run with them in the same flood of dissipation, speaking evil of you. They will give an account to Him who is ready to judge the living and the dead” (1 Peter 4:3-5). (Verse 158) Those who “do not keep” God’s Word become “treacherous” (and should be avoided, Ephesians 5:11-13) and are “disgusted” (abhorred, loathed, like Lot, 2 Peter 2:7-8) by the faithful.

    Verses 159-160: (Verse 159) While God is “considering” wicked hearts, His “precepts” (words that highlight what’s right) also “revive” a loving heart with His “lovingkindness.” “Thus says the LORD: ‘Let not the wise man glory in his wisdom, Let not the mighty man glory in his might, Nor let the rich man glory in his riches; But let him who glories glory in this, That he understands and knows Me, That I am the LORD, exercising lovingkindness, judgment, and righteousness in the earth. For in these I delight,’ says the LORD” (Jeremiah 9:23-24). (Verse 160) Total confidence in God is produced by studying “the entirety” of God’s Word, for it is always “truth” and “every one” of His “judgments” are right, “forever.”

     All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

    • J. Randal Matheny 6:11 am on March 27, 2013 Permalink | Reply

      Jer 9.23-24 is one of my favorite passages and makes a great commentary here on this section of Psa 119.

      V. 156 is fascinating in NET: “Your compassion is great, O Lord. Revive me, as you typically do!” (See the site for the reason behind the translation choice; what is often translation “laws” here is apparently “customs.”) The rendering is not only a testimony to our frequent need, but to God’s faithful and loving work, which must often be repeated in us.

      • John T. Polk II 10:00 am on March 27, 2013 Permalink | Reply

        Several “standard” translations use the word “law” for this Hebrew word, so I based my comments upon this English word, which includes “requirement” in its intent. “Custom” can include the idea of an “option, or choice” and weakens the force of the original.

        • J. Randal Matheny 10:19 am on March 27, 2013 Permalink

          I went looking some more. It’s the Hebrew word mishpat, often translated “justice,” but with a wide semantic field, sometimes “mode of life,” “practice” or “procedure” in NASB. So one could go either way, I reckon.

    • John T. Polk II 3:23 pm on March 27, 2013 Permalink | Reply

      Randal,
      My reply was based upon Psalm 119:153, not the verse 156 you were dealing with. I apologize for not catching this with another “proofing.” I was dealing with “torah” you were commenting on “mishpat,” and there is a distinction. Thanks for your review and observation.

  • John T. Polk II 4:26 am on March 26, 2013 Permalink | Reply
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    Psalm 119:145-152 Qoph Whose Prayers Are Heard 

    It is fitting that the greatest tribute to the Word of God is IN the Word of God, itself, and is in the longest chapter of the Word of God! This Psalm has no author’s name, historical incident, or other distraction from its theme. It is divided into 22 sections (one for every letter in the Hebrew alphabet), each consisting of 8 lines, each line beginning with the alphabet letter of that section (aleph is the first letter of each line under the aleph section, for instance). The chapter uses some 8-10 different words to describe the Word of God, each bringing something extra to the total picture of the Word of Truth. In order to savor the depth and richness of teaching in this Psalm, we will examine each portion as if it were its own chapter.

    Psalm 119:145-152  Qoph                              Whose Prayers Are Heard

    Verses 145-148 tell who is praying;

    Verses 149-152 tell what to expect.

    Verses 145-148: (Verse 145) To “cry” out indicates the sincerity from a “whole heart.” Answered prayer comes from those who “keep” His “statutes” (words marking out the right way). God knows whether His people approached Him with their “whole heart” or “in pretense” (Jeremiah 3:10), and planned for them to return to Him “with their whole heart” (Jeremiah 24:7). The first and greatest commandment under Moses and Jesus Christ is to love God “with all your heart” (Deuteronomy 6:5; Mark 12:30; Acts 8:37). (Verse 146) The appeal for God to “hear” is followed by “save me” for the purpose of keeping His “testimonies” (words showing God’s character in dealing with people). (Verses 147-148) Because “hope” (anticipation, expectation of faith) springs from God’s “word,” prayer begins before sunrise and can extend throughout the night. Not one long prayer, but continually, as Jesus “spoke a parable to them, that men always ought to pray and not lose heart” (John 18:1). Paul taught: “Continue earnestly in prayer, being vigilant in it with thanksgiving” (Colossians 4:2). It is the “meditation” (a lost capability in this electronic age!) upon His “word” that helps one approach God with boldness. It takes time and concentration to “meditate,” not distraction, illusion, fantasy. Prayer is approaching God when one has approached God’s Word.

    Verses 149-152: (Verse 149) When God “hears” (gives attention to), it is because of His “lovingkindness” (used 22 times in Psalms). “I know that You are a gracious and merciful God, slow to anger and abundant in lovingkindness, One who relents from doing harm” (Jonah 4:2). “Loving” and “kindness” go hand-in-hand, whether in dating, marriage, or devotion! Knowing God’s “justice” (Deuteronomy 10:17-20), we are “revived” (ready for another effort). (Verse 150) Through God’s Word, we know He recognizes people who “are far from” His “law” are following “wickedness.” “The righteous God wisely considers the house of the wicked, Overthrowing the wicked for their wickedness” (Proverbs 21:12). (Verse 151) The “wicked” are far from God’s Word, but the faithful find God “near” because they regard “all” His “commandments” as “truth.” NO commandment of God is “burdensome” (1 John 5:3). (Verse 152) God’s “testimonies” have always proved to be accurate throughout every person’s lifetime. Those who have the privilege of knowing the Holy Scriptures “from childhood” will have little difficulty accepting them as having been “given by inspiration of God” and making one “complete” (2 Timothy 3:14-17).

     All Scriptures and comments are based upon the New King James Version,  unless otherwise noted.

     

  • John T. Polk II 4:54 am on March 25, 2013 Permalink | Reply
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    Psalm 119:137-144 Tsadde Keeping Right 

    It is fitting that the greatest tribute to the Word of God is IN the Word of God, itself, and is in the longest chapter of the Word of God! This Psalm has no author’s name, historical incident, or other distraction from its theme. It is divided into 22 sections (one for every letter in the Hebrew alphabet), each consisting of 8 lines, each line beginning with the alphabet letter of that section (aleph is the first letter of each line under the aleph section, for instance). The chapter uses some 8-10 different words to describe the Word of God, each bringing something extra to the total picture of the Word of Truth. In order to savor the depth and richness of teaching in this Psalm, we will examine each portion as if it were its own chapter.

    Psalm 119:137-144  Tsadde                          Keeping Right

    Verses 137-138 say, “God is always right;”

    Verses 139-141 teach that God’s Word shows what’s right;

    Verses 142-144 show one pleased to be forever right;

    Verses 137-138: (Verse 137) God, Himself, is “righteous” (upright, unwavering). “Right” can variously be used of: direction (or “left”); morals (or “wrong”); truth (or “lie”), but God is always correct. God’s character is the absolute definition of “righteous,” just as He is “true” (John 3:33), “faithful” (1 Corinthians 1:9), “light” (1 John 1:5), “love” (1 John 4:16). His “judgments” (decisions) are “upright” (not slanted or varied). (Verse 138) God’s “testimonies” (words about His character) are “righteous” and “very faithful” (which isn’t describing an amount, but extent). “If we are faithless, He remains faithful; He cannot deny Himself” (2 Timothy 2:13).

    Verses 139-141: (Verse 139) “Zeal” is passion, but needs to be for the right if “consuming.” This thought is completely given in Psalm 69:9 and there predicted Jesus’ cleansing of the temple (John 2:13-17). Believers should be “zealous” to correct the ignorance of those without God’s Word. (Verse 140) Just as metals are highly valued when refined or purified, God’s servants highly value God’s Word because of its purity. (Verse 141) A person who is “small” (in stature) and “despised” (in popularity) gains self-esteem by remembering God’s “precepts” (words highlighting or supervising the right way).

    Verses 142-144: (Verse 142) God’s “right-ness” is “everlasting” (always right), and His “law” (defining the proper direction) is “truth” (accurate, factual). (Verse 143) Though “trouble and anguish” find us, we may always turn to God’s “commandments” (words urging, ordering what is right) which give pleasure and restore confidence in ourselves that we at least please God. (Verse 144) The absolute confidence in life is that God’s “testimonies” are always “right,” thus we live better now and forever when we “understand” them.

     All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:33 am on March 22, 2013 Permalink | Reply
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    Psalm 119:129-136 Pe Why The Word Is Wonderful 

    It is fitting that the greatest tribute to the Word of God is IN the Word of God, itself, and is in the longest chapter of the Word of God! This Psalm has no author’s name, historical incident, or other distraction from its theme. It is divided into 22 sections (one for every letter in the Hebrew alphabet), each consisting of 8 lines, each line beginning with the alphabet letter of that section (aleph is the first letter of each line under the aleph section, for instance). The chapter uses some 8-10 different words to describe the Word of God, each bringing something extra to the total picture of the Word of Truth. In order to savor the depth and richness of teaching in this Psalm, we will examine each portion as if it were its own chapter.

    Psalm 119:129-136  Pe                                 Why The Word Is Wonderful

    Verses 129-131 give admiration for God’s Word;

    Verses 132-135 make humble requests for God’s help;

    Verse 136 shows concern for those who haven’t appreciated God’s Word.

    Verses 129-131: (Verse 129) God’s “testimonies” (words describing and manifesting God’s character) are “wonderful” (wonder-full, brilliant, captivating), therefore “my soul keeps them.” We are drawn to that which fascinates us: Moses to a burning bush (Exodus 3:1-3); Jesus’ power over afflictions (Matthew 15:29-38); multitude on Pentecost hearing Jesus preached in their own languages by the Holy Spirit’s power (Acts 2:1-11); the man born lame “walking, leaping and praising God” (Acts 3:1-11); Peter’s vision of life without prejudice (Acts 10:9-17). Our rapt attention should be centered in God’s Word. (Verse 130) The Bible is the gradual unfolding of the revelation of God. A light turned on in the darkness draws attention not to the light, but to what can now be seen. There is no surprise, therefore, when Scripture’s “light” enters the darkened soul, and gives “understanding to the simple.” (Verse 131) A soul struggling to be free from the entanglements of sin, trying to be distant from temptations, fighting the influence of ungodliness, “pants” (gasps, gulps) for God’s “commandments” (words authorizing the path to follow).

    Verses 132-135: Having expressed how much God’s Word means, it is appropriate to ask for help from God. It is in His Word we learn that: (Verse 132) He looks mercifully as His “custom is toward those who love” His “name.” God’s habit is always to be merciful to lovers of His name. (Verse 133) His Word “directs” (guides, leads) our “steps,” so that “iniquity” (having no right value) has no “dominion” over us. Obeying God’s Word does not keep on from single sins, but from sinful practices becoming habitual, the thoughts of Jesus (John 8:34) and John (1 John 3:4-8). (Verse 134) He “redeems” (frees, ransoms) the obedient “from the oppression” that comes from “man,” so that we “may keep Your precepts” (words highlighting what is right). Jesus Christ “gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works” (Titus 2:14). “But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons” (Galatians 4:4-5). (Verse 135) Since “God is light” (1 John 1:5) He brightens the way of all who are willing to be taught His “statutes” (words marking the right and the wrong way).

    Verse 136: The Word of God is so full of wonder, the obedient weep because the God of love, mercy, salvation, and comfort is ignored by those who need Him most; and because the souls yet burdened down with the toils, tears, troubles, and terrors of sin haven’t seen the wonders of The Word, The God, The Christ. “Jesus wept” (John 11:35) for you and me, and so should every Christian.

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 5:48 am on March 21, 2013 Permalink | Reply
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    Psalm 119:121-128 Ayin Justice In The Word 

    It is fitting that the greatest tribute to the Word of God is IN the Word of God, itself, and is in the longest chapter of the Word of God! This Psalm has no author’s name, historical incident, or other distraction from its theme. It is divided into 22 sections (one for every letter in the Hebrew alphabet), each consisting of 8 lines, each line beginning with the alphabet letter of that section (aleph is the first letter of each line under the aleph section, for instance). The chapter uses some 8-10 different words to describe the Word of God, each bringing something extra to the total picture of the Word of Truth. In order to savor the depth and richness of teaching in this Psalm, we will examine each portion as if it were its own chapter.

    Psalm 119:121-128  Ayin                               Justice In The Word           

    Verses 121-123 describe a righteous person before God;

    Verses 124-125 make a request of God;

    Verse 126 asks God to help with the godless;

    Verses 127-128 mention good things God’s Word does for the obedient.

    Verses 121-123: (Verse 121) Keeping covenant with God, man’s part is not a statement from pride (Luke 18:9-14), but from a clear conscience (1 John 3:21), and asks God to keep His part: not to abandon the obedient among “oppressors;” (Verse 122) guarantee His “servant’s” goodness; relief from the oppression of the “proud.” (Verse 123) Mention is made of a servant’s diligence with tired eyes searching God’s “righteous word” (statements which make clear what God expects).

    Verse 124-125: (Verse 124) Obedience to God justly brings the hope of “mercy” in one willing to be taught God’s “statutes” (words that trace around to make clear). (Verse 125) A “servant” of God will be given “understanding” (insight, comprehension) “to know” God’s “testimonies” (proof of His good character). “Consider what I say, and may the Lord give you understanding in all things” (2 Timothy 2:7). “And we know that the Son of God has come and has given us an understanding, that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life” (1 John 5:20).

    Verse 126: (Verse 126) The “proud” are those who think God’s “law” (words that make a straight path) is empty of force. Maybe God will choose to do something promptly that turns the godless back to the Bible.

    Verses 127-128: (Verse 127) Because of the straight path, clear law, hopeful promises, and God’s character, His “commandments” (words authorizing or forbidding conduct) deserve: our greatest bond (“love”), our highest esteem (“more than fine gold”), and (Verse 128) our purest judgment (“all Your precepts concerning all things I consider to be right”). We, therefore, accept God’s justice and “hate every false way.” God’s command to “Hate evil, love good” (Amos 5:15) is repeated for Christians in Romans 12:9: “Let love be without hypocrisy. Abhor what is evil. Cling to what is good.” Thanks to God and His Word, there is no confusion as to which is which!

     All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:47 am on March 20, 2013 Permalink | Reply
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    Psalm 119:113-120 Samek The Certainty of the Word 

    It is fitting that the greatest tribute to the Word of God is IN the Word of God, itself, and is in the longest chapter of the Word of God! This Psalm has no author’s name, historical incident, or other distraction from its theme. It is divided into 22 sections (one for every letter in the Hebrew alphabet), each consisting of 8 lines, each line beginning with the alphabet letter of that section (aleph is the first letter of each line under the aleph section, for instance). The chapter uses some 8-10 different words to describe the Word of God, each bringing something extra to the total picture of the Word of Truth. In order to savor the depth and richness of teaching in this Psalm, we will examine each portion as if it were its own chapter.

    Psalm 119:113-120  Samek                  The Certainty of the Word

    Verses 113-114 tell why God is our choice;

    Verse 115 tells which direction we are going;

    Verses 116-117 describe how God helps;

    Verses 118-119 show how certain God is of the outcome;

    Verse 120 describes how this certainty should affect us.

    Verses 113-114: (Verse 113) “The double-minded” are people who are torn between two opinions, skeptical of truth, and can’t decide which to follow. Elijah, the prophet, called for people to make up their minds: “And Elijah came to all the people, and said, ‘How long will you falter between two opinions? If the LORD is God, follow Him; but if Baal, then follow him.’ But the people answered him not a word” (1 Kings 18:21). Faith is to be “with no doubting,” or else we are “a double-minded man, unstable in all his ways” (James 1:5-8). To love God’s “law” (words that make straight) means we have made a definite decision. (Verse 114) God’s “word” (what God actually has said) keeps our “hope” alive, so that we know God is our “hiding place” and our “shield.”

    Verse 115: Once we have decided whose “commandments” (authoritative orders) we “will keep,” it is easier to reject the “evil doers.” Jesus will, on the Judgment Day, say these very words (Matthew 7:21-23).

    Verses 116-117: (Verse 116) We need to be upheld (propped up) by God’s “word,” “that I may live” (the believer knows life begins with faith) without “shame” (timidity). “And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent” (John 17:3). (Verse 117) We need for God to “hold [us] up” (above evil) that we may be “safe.” But this requires “observing” God’s “statutes” (words marking out proper conduct) “continually” (cannot dismiss it from thought).

    Verses 118-119: (Verse 118) God has made His decision, not about individual names, but of whoever follows “deceit” and “falsehood.” They have made a definite decision to “stray” from God’s “statutes,” and God has decided He will “reject” them “all.” (Verse 119) God definitely will “put away all the wicked of the earth” (which He has before, in Noah’s day, Genesis 6:5-7), as if they were “dross” (rejected impurities of melted metal, Ezekiel 22:18-22). The obedient believer decides to “love” God’s “testimonies” (words proving God’s character to be true) because His decision is final.

    Verse 120: This verse glimpses into the Judgment Day, as described by the Apostle Paul: “For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad. Knowing, therefore, the terror of the Lord, we persuade men; but we are well known to God, and I also trust are well known in your consciences” (2 Corinthians 5:10-11).

    Thought: Every believer should be certain in knowing what way to go, and what way God will reject. “Have I not written to you excellent things Of counsels and knowledge, That I may make you know the certainty of the words of truth, That you may answer words of truth To those who send to you?” (Proverbs 22:20-21)

     All Scriptures and comments are based upon the New King James Version,  unless otherwise noted.

     

  • John T. Polk II 4:39 am on March 19, 2013 Permalink | Reply
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    Psalm 119:105-112 Nun The Light In The Tunnel 

    It is fitting that the greatest tribute to the Word of God is IN the Word of God, itself, and is in the longest chapter of the Word of God! This Psalm has no author’s name, historical incident, or other distraction from its theme. It is divided into 22 sections (one for every letter in the Hebrew alphabet), each consisting of 8 lines, each line beginning with the alphabet letter of that section (aleph is the first letter of each line under the aleph section, for instance). The chapter uses some 8-10 different words to describe the Word of God, each bringing something extra to the total picture of the Word of Truth. In order to savor the depth and richness of teaching in this Psalm, we will examine each portion as if it were its own chapter.

     Psalm 119:105-112  Nun                      The Light In The Tunnel    

    Verse 105 shows what God’s Word provides;

    Verses 106-112 show how God’s Word helps.

    Verse 105: God’s “word” (message of instruction) provides “a lamp” for “my feet” (which represents specific action). Lamps usually provide illumination in dark situations. “A light” (usually associated with day) to “my path” (which represents constant course of conduct).

    Verses 106-112: GOD’S WORD HELPS US: (Verse 106) KEEP OUR PROMISES. With the respect as in a court of law, God’s “righteous judgments” (always right decisions) prevail, and people must swear and confirm to keep them. “For men indeed swear by the greater, and an oath for confirmation is for them an end of all dispute” (Hebrews 6:16), but God accepts a person’s oath seriously: “Do not be rash with your mouth, And let not your heart utter anything hastily before God. For God is in heaven, and you on earth; Therefore let your words be few” (Ecclesiastes 5:2). (Verse 107) RENEW EFFORTS IN AFFLICTION. When “affliction” (stress, depression, strife, conflict, pain) grows in effect to “very much,” we need to be “revived” (by reconsidering our responsibility before God). (Verse 108) GIVE FERVENT WORSHIP. “Freewill offerings of my mouth” are our prayers, songs, and teaching centered upon God and His Will for us. If worship is begrudging, forced, intimidated, or coerced, it is NOT “freewill.” “Therefore by Him [Jesus] let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name. But do not forget to do good and to share, for with such sacrifices God is well pleased” (Hebrews 13:15-16). (Verse 109) MAKE GOD’S WILL MY WILL. No plainer statement is ever made about the freewill nature of humans than: “My life is continually in my hand.” That means no one makes us do anything we do not choose to do, for our decisions come from within our hearts (Proverbs 4:3; Matthew 5:8; Mark 7:20-23). Since God’s “law” (words showing the straight path) must always govern our way, we must never “forget” it. (Verse 110) STAY ON COURSE. The “wicked” are all who “have laid a snare for me,” but the faithful are those who “have not strayed from” God’s “precepts” (words highlighting what is pure). “Do not be afraid of sudden terror, Nor of trouble from the wicked when it comes; For the LORD will be your confidence, And will keep your foot from being caught” (Proverbs 3:25-26). (Verse 111) ENJOY GOD’S CHARACTER. “Testimonies” about God are His dealings with mankind from His Word, and the promise of Heaven is “a heritage forever.” In Christ, we are “giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light” (Ephesians 1:12). We are “looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God” (Hebrews 12:2). (Verse 112) KEEP LOOKING UP. An “incline” is designed to go upward, so God’s “statutes” (words marking out our limits) lift us heavenward if we “perform” them. “Forever, to the very end” shows we should leave this life actively serving God. Eternity is determined, not by the height of the pile of good works or absolute purity we have attained, but the direction we are going when we die! “Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me” (Philippians 3:12).

     All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

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