
I was doing research for a sermon and came across a book by John Haggai called, “How to Win over Worry.”
John Haggai says, “Worry is a sin. It is always a sin.”
How can someone make such an unqualified statement? Blanket statements are often true and false. The former will benefit the reader while the latter will chase away the skeptic. We must be careful to delineate truth so we have a chance to win all of our readers.
Worry is defined as uneasiness or anxiety. How can we say those two words are unqualified sins? Maybe Haggai has a different definition of worry. If so, he should have said so. In being precise, we must define terms so everyone understands the premise.
John Haggai says, “Worry is distrust in the truthfulness of God and worry is detrimental to the temple of God.”
Haggai is exactly correct. However, the definition above is more expansive than that. We must always realize that God is with us and that He is our Lord and Provider.
“You shall have no other gods before Me” (Exodus 20:3).
If we see anyone or anything else as our source of safety, answers or salvation, we have violated God’s will.
Uneasiness and anxiety, to an extent, are natural consequences of the human condition. A child will trust his father completely but will still tremble as he leaps off the pier into his father’s arms.
We know that the Lord will never leave us (Hebrews 13:5), but we are still frightened when our car breaks down in the woods or we find ourselves lost in the concrete jungle at night. It is impossible to banish all of this from our minds and hearts.
It is dangerous to teach that ALL worry is sin because it places an impossible burden on the hearer. When the widow goes out that week and someone steals her car and she loses her job and can’t pay the utility bill or mortgage, would we all not feel uneasy or anxious if we were in her shoes?
Faith in God is required (Hebrews 11:6). It is the only hope we have to survive in this cruel world. We must trust God completely. Yet, we retain our humanity and denying that is folly and to our listeners, disaster.
Let us always take the time to qualify our statements and be as precise as possible so our readers or listeners will continue to listen.
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Ron Thomas 7:49 pm on May 16, 2013 Permalink |
I am assuming, Richard, you have in mind “lessons learned and that should be known as a form of guidance” during hard times, and not really anything else concerning the work?
Richard Mansel 7:51 pm on May 16, 2013 Permalink |
Yes. Things they need to be aware of as they go through the years.
Ron Thomas 7:56 pm on May 16, 2013 Permalink |
With that in mind, I will offer a couple of thoughts. First, don’t contribute to the solution unless invited. Second, you don’t always know what needs to be done. When that is understood, then one is able to move slower and easier. These are two things I have learned through the years – among others.
Rick 8:01 pm on May 16, 2013 Permalink |
Great, practical article. I heard, just last week, one brother discouraging his son from attending a brotherhood “preaching school.” Said that the brethren from years gone by didn’t need it, and they don’t need it now (I did kindly point out the untruthfulness of that argument, btw). As a graduate of one of them, If preaching schools were good for only one thing (and they ubiquitously have positives and negatives), the experience and influence of seasoned preachers would be it. Congregations and preachers (especially young ones) have expectations, and it takes a while to figure out what those are, and if each party will be willing and/or able to meet them. It takes a tremendous amount of patience, forgiveness and humility to endure the relationship, which I view to be as near to marriage as any other relationship. Again, good thoughts, Richard; and Ron Thomas, nice meeting you a week ago :)
Ron Thomas 8:22 pm on May 16, 2013 Permalink |
The honor was mine, Rick.