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  • John T. Polk II 5:11 am on March 6, 2013 Permalink | Reply
    Tags: , , , , faith, , , ,   

    Psalm 119 He 

    It is fitting that the greatest tribute to the Word of God is IN the Word of God, itself, and is in the longest chapter of the Word of God! This Psalm has no author’s name, historical incident, or other distraction from its theme. It is divided into 22 sections (one for every letter in the Hebrew alphabet), each consisting of 8 lines, each line beginning with the alphabet letter of that section (aleph is the first letter of each line under the aleph section, for instance). The chapter uses some 8-10 different words to describe the Word of God, each bringing something extra to the total picture of the Word of Truth. In order to savor the depth and richness of teaching in this Psalm, we will examine each portion as if it were its own chapter.

    He Psalm 119:33-40                     Living Faithfully “To The End”

     Verses 33-35 picture a heart open to God’s Word;

    Verses 36-37 mention some pitfalls to be avoided;

    Verses 38-40 express the on-going need of help from God.

    Verses 33-35: (Verse 33) Any education must begin with a student who realizes the need for information, and “statutes” (lines laid down to mark-off life’s limits) make the way of knowledge clear. There is no degree or graduation in this education, only obedience “to the end,” presumably, of life. (Verse 34) God gives more “understanding” as we study and “keep” His “law” (direction) with our “whole heart,” a desire to learn, for knowledge cannot be forced. “And we know that the Son of God has come and has given us an understanding, that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life” (1 John 5:20). (Verse 35) If we have been taught, and understand what God wants, the “Make me” simply shows an eagerness to put it into practice, because the student sees the “delight in it.”

    Verses 36-37: (Verse 36) The heart must remain tilted (“inclined”) toward God’s “testimonies” (words about the beyond, God’s part in our salvation), and not lean toward “covetousness” (desire for the forbidden stronger than faith in God’s way). Jesus said, “Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possesses” (Luke 12:15). The best person is NOT the one who dies with the most: clothing, sexual partners, fame, lands, money, power, “gods,” fans, or bastard children! Notice, the medicine for a covetous heart is leaning away from such toward God’s Bible! (Verse 37) Whatever becomes the heart’s ambition that points away from God’s “way” is defined as “worthless things.” A worthless person is described in Proverbs 6:12-15. “Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ” (Colossians 2:8). This lapse back into nothingness is cured by being “Revived” (brought back to life), or returning to God’s “way.”

    Verses 38-40: (Verse 38) To be “established” means placed back upon the firm ground of Bible study, and will be done by one who will “fear God and keep His commandments, for this is man’s all” (Ecclesiastes 12:13). (Verse 39) The false condemnation from others can be discouraging, but is cancelled by returning to God’s “good” “judgments” (decisions about the obedient and the disobedient!). (Verse 40) One “longs for” (desires to live with) God’s “precepts” (clarifications or descriptions designed to help), which are “righteousness” (always right, clean, holy, wholesome).

    Thought: People who expect God to miraculously intervene, the Holy Spirit to spiritually overwhelm, or Jesus Christ to immediately change their heart and make it better should re-read this section many times. God has placed all such transforming power within His Word, and it works only in those who are “diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15).

     All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:01 am on March 5, 2013 Permalink | Reply
    Tags: , , , , faith, , , , ,   

    Psalm 119 Daleth 

    It is fitting that the greatest tribute to the Word of God is IN the Word of God, itself, and is in the longest chapter of the Word of God! This Psalm has no author’s name, historical incident, or other distraction from its theme. It is divided into 22 sections (one for every letter in the Hebrew alphabet), each consisting of 8 lines, each line beginning with the alphabet letter of that section (aleph is the first letter of each line under the aleph section, for instance). The chapter uses some 8-10 different words to describe the Word of God, each bringing something extra to the total picture of the Word of Truth. In order to savor the depth and richness of teaching in this Psalm, we will examine each portion as if it were its own chapter.

    Daleth Psalm 119:25-32                        Receiving New Life

    Verse 25 shows how low we fall on our own;

    Verses 26-29 give the determination it will take to change;

    Verses 30-32 give the will to live.

    Verse 25: When our life (“soul”) bottoms out (“clings to the dust”), if we are looking for a remedy, we should look up to God’s “word” (instruction, explanation). Sinners who try every way but God’s way either end up in prison, rehab, court, suicide, or slavery, and eventually—Hell! But that’s what it takes before we hurt so much we can’t take it anymore. How many people, and how often, have their lives turned around that have “crashed” first. It’s those who realize they have a “soul” who know their lives must be changed, not only for life here but hereafter. “Do not let your heart envy sinners, But be zealous for the fear of the LORD all the day; For surely there is a hereafter, And your hope will not be cut off” (Proverbs 23:17-18). “Revival” occurs only by a sinner’s acceptance of the Word of God, as Jesus said, “It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life” (John 6:63).

    Verses 26-29: (Verse 26) To “declare my ways” is prayerful confession of the life-style that brought one down to dirt, morally, but God’s answers were in His Bible all along. Such a person becomes “teachable” to God’s “statutes” (lines marking limits).  (Verse 27) “Make me” is not asking God to force faith into a person’s heart, for He never has, but is an expression that shows the determination in the person’s heart to “understand” God’s “precepts” (things to notice). Since it is from “out of the abundance of the heart the mouth speaks (Matthew 12:34), there is little difference in “meditating” or “speaking” about God’s “wonderful works” recorded in the Bible. (Verse 28) The Gospel of Christ is God’s invitation to all who would be “conformed to the image of His Son” (Romans 8:29), and the “melting” process stems from “heaviness,” as life fills with “sorrows” (Job 14:1), then we need the “strength” that can only come from faith produced by and with the Word of God. (Verse 29) God truthfully speaks, and so must someone who would learn from God’s “law.” Lying to ourselves, others, or especially to God, fools no one, but destroys ourselves now and forever (Ephesians 4:20-25).

    Verses 30-32: Notice the will to live: “I have chosen;” “I cling to;” “I will run;” AND notice the new rules that will make it so: “the way of truth;” “Your judgments;” “Your testimonies;” “Your commandments.” AND notice how much better the servant of God becomes, “You shall enlarge my heart.” People whose heart has become embittered, hateful, spiteful, twisted, deceitful, perverse, and coldly calculating have so shrunk their heart’s capacity that it cannot live life to the fullest. As one obeys God, that stretching sound may be scary, but when love for God tumbles in, the poison is driven out. No one ever died from this kind of “enlarged heart” (2 Corinthians 6:11). “We love Him because He first loved us” (1 John 4:19).

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • Richard Mansel 9:55 am on February 28, 2013 Permalink | Reply
    Tags: basil overton, , faith, foy wallace, , jane mocwhorter, wilson wallace   

    So Much Tragedy 

    The Lord’s Church has been ravaged by death this week.  Basil Overton, Perry Cotham, Jane McWhorter and Wilson Wallace, son of Foy Wallace have all passed away this week.

    However, great warriors of the faith never truly leave us. They live and inspire those of us who are left behind to keep the faith.

    “Be faithful until death, and I will give you the crown of life” (Revelation 2:10).

    Amen.

     

  • Eugene Adkins 7:18 am on February 27, 2013 Permalink | Reply
    Tags: , , faith, , , , Grace only, , Obeying the gospel,   

    It’s “Funny” Which “Works” Earn Salvation and Which “Works” Do Not In The Eyes of Some People 

    “Baptism isn’t needed for salvation because baptism is a work and if salvation is by works then it’s not by grace!”

    Ah, the old broken record that continuously repeats itself upon the same grove. It’s amazing what some people consider to be “works that earn salvation” while considering other “works that aren’t works” essential when it comes to being saved.

    For example:

    Grace. We all need it. It’s been shown to all, but all don’t want to see it. And all aren’t going to see it in the judgment. It’s the whole “blind before seeing” thing we sing about. Now, if a person wants to receive the gift of God’s grace they’re going to have to do something because if not, then everyone would be going to Heaven and there would be no need for a place called Hell. Simple enough to follow right? But no one wants to call this process “works” because they’re afraid it’ll stain the whole “saved by grace alone” theory. So which is it? Does a person have to respond to God’s grace to be saved or not? Of course they do! An individual person must willingly make a decision to follow God and accept the gift He offers through their own volition through Jesus, not be forced to accept it through something called irresistible grace. Responding to God’s grace is something we must do – responding is a work, an action needed on our behalf per say – but it no way earns the offer of God’s gift.

    Faith. We all need it…to be saved anyways. But everyone doesn’t have it because everyone doesn’t want it. Now some teach that we’re saved by grace alone through faith alone (amazing how you can two “alones” isn’t it???) and that anything else done is a work that makes a person earn his or her salvation. No works people proclaim – only grace and only faith, for works have no place in salvation. But here’s the secret that many people who proclaim this don’t want to hear – having, showing and responding to God’s gift of grace through Jesus is a work! It’s a work we’re responsible for, and it’s a work Jesus discussed with people in the past: “Then they said to Him, “What shall we do, that we may work the works of God?” Jesus answered and said to them, “This is the work of God, that you believe in Him whom He sent.” (John 6:28-29). Jesus didn’t say anything about, “Oh, there’s nothing you must do, just simply believe and leave it up to grace because anything else would cause you to earn what I’m going to do.” No, Jesus said we have a responsibility to do something. We have a responsibility to follow God’s will and God’s commands and doing these things in no way places God in our debt and it no way earns the salvation that God offers.

    Repentance. Repent is a command. Repentance is action. Salvation will not be enjoyed without repentance. A change of mind seen through a change of actions. Both of which is something we’re responsible for doing. Repentance is not a work done on us or to us. Not one verse in the Bible teaches this, but many verses teach that repentance is something we must do – a work, an action – or we’ll perish in Hell. “…but unless you repent you will all likewise perish.” (Luke 13:3) Jesus didn’t say, “Well, I would tell you to repent but that would mean you’re earning your salvation, so….” That’s not what Jesus said. Jesus said we, as individuals, are responsible for following God’s command and repenting of our sins if we want to find the forgiveness of our sins. This in no way places God in our debt because it’s something that God requires us to do. He’s not offering wages if we repent – He’s offering His gift of salvation. But we must want to be saved – we must repent.

    Confessing Jesus. We should have a willingness to do so, but everyone doesn’t. Confessing Jesus is a must. It’s something we must do. It’s vital to salvation! It’s an action. It’s a work that we’re required to do. No, you say? I say…rather, I ask, have you not read the Bible? The Bible says, “that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.” (Romans 10:9-10). I know many, many people who claim that a person is saved by grace alone through faith alone but for some reason they still teach that a person must confess Jesus to be saved…what happened to that just believing thing? Belief and confession are two separate things! Read Romans 10 again. The very verses used to teach grace alone by faith alone contradicts them both by saying confession on our behalf is essential! Confession is an action required by God on our behalf. It is something – a work – we must do. Confessing Jesus does not earn a person’s salvation because it submits to the offer of salvation made by God through Jesus.

    Baptism. “Now preacher, it’s true that we must have faith, that we must repent and that we must confess Jesus, but even though those are something we must do they’re not “works” that earn our salvation, but that baptism stuff…that’s where the line is drawn!” I hear it all the time. Who drew that line??? I’ll tell you where the line is – there’s a line between listening to God’s will and rejecting God’s will. There’s a line between being saved and being lost. There’s a line between the works of men and women and the work of God. It’s a line drawn in the waters of baptism where the blood of Jesus washes our sins away (Acts 22:16, Revelation 1:5). It’s a line where the old person is buried in the water and the new, born again person is raised out of the water (2 Corinthians 5:17, Romans 6:1-4). And until a person submits to God’s work that takes place during baptism then a person is defiantly relying upon their own works, their own system of salvation through faith, repentance and confession that balks at baptism of God instead of walking down in the water submissively and allowing God to remove sin from their heart and replace it with the Spirit of God. A person doesn’t have the Son without being baptized, and if they don’t have the Son they don’t have the Father or His promise of salvation (Galatians 3:26-29). Submitting to God’s will in baptism doesn’t earn a man or woman his or her salvation. Baptism for the remission of sins came from God. He designed it. He ordered it. He requires it. And to say that a person is saved before baptism on this side of the cross of Jesus because baptism is a “work of man” is to say that one does not have to do the works of God to be saved.

    There are works that earn, works that spurn and works that yearn, and no one can show how responding to God’s will and God’s commands to be saved causes God to be indebted to us; that’s because it doesn’t. Following the will of God never has, and never will place God in a person’s debt when it comes to being saved, but if we want to get rid of the debt of sin we need to respond to the offer of His gift. A gift that’s found through God’s will/grace, our faith, our willingness to repent, our willingness to confess Jesus, our willingness to be baptized and our willingness to live faithfully allowing the blood of Jesus to do what it was meant to do when it comes to the will of God – and that’s get us to Heaven.

    It’s “funny” how faith, repentance and confession (all things – works – we must do) doesn’t earn a person his or her salvation but baptism does??? Yeah, if you believe that you might want to stop working on that and start submitting to God’s will.

     

    • Morris 10:14 am on February 27, 2013 Permalink | Reply

      Looks like it may be the works they want to do that works.

      Another amazing thing is this: If you ask the works people what you can do to go to Heaven, they will give you a list – ask them if I do all these things can I know I am going to Heaven – and almost without fail they don’t know.

      Since Jesus paid it all we can rest assured that a person can go to Heaven by trusting His death and resurrection for their sins.

  • John T. Polk II 4:11 am on February 27, 2013 Permalink | Reply
    Tags: , , , , faith, , , , , right hand of the LORD,   

    Psalm 118 

    Vs. 1-4 give a burst of praise to be offered throughout all the people;

    Vs. 5-14 indicate the deliverance from distress God gave that prompted praise;

    Vs. 15-18 give appreciation for the “near miss;”

    Vs. 19-29 show rejoicing when one rejected by men is accepted by God.

    The “praise the LORD” (hallelujah) occurs in verse 19, and this Psalm completes the “set” used in Israelite services. It is intensely personal (“I, me, my” occurring over 30 times), speaks with the authority of a king (verses 10-12), and fits the entrance of David to Jerusalem following the battle and death of Saul (2 Samuel 5:1-13). Though not parallel in every detail, there is a section that is prophetic of Jesus Christ entering Jerusalem for the last week of His life (verses 19-26). Chapter and verse numbers and divisions were added to the Bible text by uninspired men as an aid for finding statements within the Bible. It seems to be guided by Providence that the middle verse of the entire Bible is Psalm 118:8!

    Verses 1-4: (Verse 1) It begins and ends (verse 29) with the same gratitude toward God. (Verses 2-4) First the Israelites, then their priests (Aaron), then all others who “fear the LORD” (extends to Gentiles?) should say, “His mercy endures forever.”

    Verses 5-14: (Verse 5) God heard and responded to a cry in “distress,” proving (verse 6) “the LORD is on my side,” concluding “I will not fear” men. This is echoed for Christians in Matthew 10:28 and Romans 8:31, then quoted in Hebrews 13:6. (Verse 7) God will be “for” the obedient and against those who oppose them. (Verse 8) States the main premise of the entire Bible: “It is better to trust in the LORD than to put confidence in men.” The history of mankind and God’s dealings with them proves this simple truth! People fail, God—never! (Verse 9) States the same thing, applying it even to government personnel! (Verse 10) “All nations” indicates total rejection, both Jew and Gentile, and surely describes the reason Jesus died on the cross (Acts 2:22-24; 13:26-33). (Verses 10-12) David had been “surrounded,” with the ferocity of “bees,” but “in the name of the LORD” would be “destroyed;” “quenched” as if a flash fire of “thorns.” (Verses 13-14) Though “pushed” “violently,” God assisted with “strength,” reason for “song,” and is his “salvation.”

    Verses 15-18: (Verses 15-16) There is “rejoicing” “in the tents of the righteous;” because they have seen “the right hand of the LORD” in action on their behalf. Since “God is spirit” (John 4:24), and Jesus added, “a spirit does not have flesh and bones as you see I have” (Luke 24:39), then obviously we are dealing with a figure of speech in Psalm 118:15-16! (Verses 17-18) This refers to David, because Jesus did see death in His experience (Hebrews 2:9).

    Verses 19-29: (Verses 19-20) Jesus was obeying the Father when He entered Jerusalem to face the cross (Hebrews 5:5-11), thus passed through “the gates of righteousness,” “through which the righteous shall enter.” The “hallelujah” is given here. No one is more “righteous” than Jesus (1 John 2:1)! (Verse 21) God is to be praised “for” responding to the righteous with salvation. (Verses 22-24) Prophesy Jesus Christ as “the stone” rejected by men in the crucifixion, but exalted to “chief cornerstone” by God (Jesus claimed it, Matthew 21:33-45; Mark 12:1-12; Luke 20:9-19; Peter preached it, Acts 4:8-12; 1 Peter 2:1-8). Jesus Christ is “the stone” so rejected by those charged with building, but “the LORD’s doing” raised Jesus from the dead to be on David’s throne in heaven (Acts 2:29-32). This began the new Law with Jesus as King over His kingdom, and “the day the LORD has made” for rejoicing being “the first day of the week” (John 20:1, 19, 26; Acts 2:1, 38-41, 42-47; 20:7; 1 Corinthians 16:1-2). (Verse 25) The “prosperity” God gives is salvation in Jesus Christ (John 10:10), and not the “Gospel of Greed” as some have twisted this verse to mean! Money-grubbers try to take this spiritual meaning from this passage and force it to refer to money. (Verse 26) The very words of the people welcoming Jesus entrance to Jerusalem for His final week are from this verse (Matthew 21:9; Mark 11:9; Luke 19:38; John 12:12-13)! (Verse 27) The idea of tying “the sacrifice with cords to the horns of the altar” simply expresses how continual the need for approaching the altar for forgiveness of sins. With David, certainly he did this (2 Samuel 6:17-19), and Jesus Christ “was offered once” (Hebrews 9:23-29; 10:12-14) but continually intercedes for the saints (Hebrews 7:24-27). (Verse 28) People who profanely use “OMG” have not obeyed God and fully appreciated who He is and what He does. (Verse 29) After all is said and done, God is to be “thanked” because “His mercy endures forever.”

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • Eugene Adkins 6:51 am on February 25, 2013 Permalink | Reply
    Tags: , , Damascus, faith, , , , Sinner's Prayer,   

    Damascus or Straight – They Don’t Lead To The Same Place 

    There are many in the religious world who claim that Paul was “saved” on the road to Damascus. Then using the ole’ Damascus road example they teach that all a person has to do to be saved is believe in Jesus and say a prayer and then their salvation is secure. Anybody can stake a claim, but the deed of truth can be something entirely different.

    Now, it’s definitely true that Paul met his Savior on the ole’ Damascus road but it’s not true that he received the gift of salvation from Jesus at that point. Paul was told by the Lord to keep traveling on the ole’ Damascus road and head on into the city and wait for instructions…he hadn’t arrived at his destination yet!

    The man who couldn’t wait to get to Damascus was now going to have simmer there for a time while waiting for Ananias’ instructions, and Ananias wasn’t out there on the ole’ Damascus road – he would later meet a multi-day blind, fasting and praying Paul in a house on the street called Straight. It was there, on the street called Straight, that Paul would receive the heavenly instructions on what to do to begin his walk in Jesus as a Christian (Acts 9:18, 22:16).

    If we want to reach our destination when it comes to the salvation found in Jesus we need to look to the street called Straight and not the broad way of the Damascus road. The street called Straight may be a little more difficult to find, but the scriptures make it clear that it’ll be worth the effort.

    “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” (Matthew 7:13-14)

     

    • Morris 7:05 am on February 25, 2013 Permalink | Reply

      Works for salvation is completely foreign to salvation in the Age of Grace.

      In your opinion, how is a person saved today?

      • Eugene Adkins 8:23 pm on February 25, 2013 Permalink | Reply

        How is a person saved today? By God’s grace my friend. The same way any person is going to make it to Heaven whether they lived under the Old Testament or New Testament.

        But what you’re going to have to prove is that one is not saved by God’s grace when they do what God asks/tells them to do. For that is exactly where baptism for the remission of sins comes from – from God.

        Until you’re able to show that following/submitting to God’s commands earns any person his or her salvation then your accusation is sorely lacking any biblical truth.

    • Clarence Honnold 9:55 am on February 25, 2013 Permalink | Reply

      Yet, when Paul referred to his conversion, he always pointed to “the ole’ Damascus road,” never to his baptism. I once attended a baptism where the one baptizing said that the lady’s sins who was being baptized were now at the bottom of the swimming poor they had used as a baptistry. I’m afraid I’d didn’t appreciate the gravity of the time. My immediate thought was, “Boy, I don’ want to go into THAT water!”

      • Eugene Adkins 8:16 pm on February 25, 2013 Permalink | Reply

        Never to his baptism my friend? Baptism is mentioned 2 of the 3 times that the account is given. The point about the Damascus road is that it only began what was finished on the street called Straight as far as Paul’s salvation is concerned.

        The reason it starts on the road to Damascus is because Paul used that encounter to tell others why he was doing what he was doing when it came to preaching Jesus. So I don’t really see what baptism never being the beginning of his conversion account has to do with the post.

        At the end of the day, people today don’t need to stop on the road into town when it comes to becoming a Christian, they need to keep traveling and visit the street in town if they want to learn about the way that Paul received the remission of his sins…because it was not on the ole’ Damascus road as the rest of the scriptures plainly show.

    • Morris 4:26 am on February 26, 2013 Permalink | Reply

      I agree with you that a person is saved by Grace and that Grace is given because of what Christ accomplished through His death and resurrection, not because we walk a straight road. When we add works to Grace it is no longer Grace.

      Romans 11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

      It is not about us, it is about Christ and His sacrifice on Calvary and His glorious resurrection. If it was about us then we would have reason to boast.

      Ephesians 2:8-9
      8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
      9 Not of works, lest any man should boast.

      • Eugene Adkins 6:14 am on February 26, 2013 Permalink | Reply

        So we agree that a person is saved by grace, that’s good. But are you saying salvation is by grace alone? If, and again I say if you are saying that it is by grace alone please read Ephesians 2:8 again. Salvation is not by grace alone. Grace is the only thing that’s opened the door to salvation, but grace won’t force a person to come into Christ to receive His gift – or else it wouldn’t be a gift.

        Grace is unmerited favor, but my friend don’t confuse unmerited favor with unconditional salvation. There is nothing a person could ever do to put God in his or her debt when it comes to earning salvation; there is nothing a person could ever do to have earned the right of God sending Jesus to die for our sins. But to say that walking the straight road has nothing to do with an individual’s salvation is to completely ignore what Jesus Himself said in Matthew 7:14: “For narrow is the door and hard the road to life, and only a small number make discovery of it.” (BBE) Right there Jesus simply, but clearly said that if a person isn’t interested in salvation they’re not going to find salvation despite the fact that salvation is by God’s grace. To ignore this is to walk the wide and open way of “salvation” that in reality leads to destruction (Matthew 7:13).

        Again, according to what you have said, what you must do is show how listening to God’s command about baptism (Mark 16:16; Acts 2:38, 41, 8:36-38, 10:47, 18:8, 19:3-5, 22:16; Romans 6:1-4; Galatians 3:26-27; Ephesians 5:26; Colossians 2:11-12; Titus 3:5; 1 Peter 3:21) makes a person put God in his or her debt. All of those cited verses show that baptism is a command and work of God to be followed according to His will; not a work designed by man that earns a person’s salvation. So if a person submits to God’s will in baptism how can one be told that they are earning his or her salvation by works?

        Please do not confuse “works” that place God in our debt with “works” that respond to His grace through faith. These two are not the same, hence a person needs to do what the Bible says they need to do when it comes to Paul’s example: Don’t stop on the road to Damascus and expect to be saved by simply “believing in your heart” or “saying a prayer” as some teach – do as the Bible says and go on into town and follow Paul’s example and be baptized to have your sins washed away, calling on the name of the Lord (Acts 22:16, Revelation 1:5).

    • Morris 6:01 pm on February 26, 2013 Permalink | Reply

      Ephesians 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
      Yes, I believe it is by grace alone through faith alone.
      Not sure why you think that someone is forced as that is not the case and I have stated no such.
      As Jesus said the road to life was a hard road, but He took the hard out when He took our place on Calvary. Hard to be saved, no, hard to live as we should as Christians, yes.
      Today and let me stress the word today, baptism has nothing to do with our salvation.
      The Gospel by which we are saved today is stated in

      1 Corinthians 15:1-4

      1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
      2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
      3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
      4 And that he was buried, and that he rose again the third day according to the scriptures:

      V1 Paul is about to state the Gospel which had been received
      V2 It is the Gospel by which we are saved – the vain belief being anything other than what he is about to state
      V3 The first part of the saving Gospel: Christ died for our sins according to the Scriptures
      V4 The second and third part of the Gospel – Christ was buried, and Christ rose again the third day
      No baptism – So if baptism is not required for salvation – why do we do it? As a testimony to what has happened to us – we are not baptized to be saved – we are baptized because we are saved for a testimony

      Paul said it himself:

      1 Corinthians 1:17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

      We are saved by believing that Christ died for our sins, and rose again the third day – this is a gift of God and cannot be earned.

      Don’t confuse the message to Israel with the message to the Church – you can’t cash a check written to someone else without getting into trouble.

      • Eugene Adkins 6:48 pm on February 26, 2013 Permalink | Reply

        Hello again, Morris,

        I’ll be fairly quick with this.

        1) You added the words alone to Ephesians 2:8. It’s not there in the Greek or in the English or in the Spanish or in the Latin or in the Russian, etc. Don’t know what translation you’re using to get that, but I’ve never seen one that says what you’re saying.

        2) A person obeys the gospel and receives the gift of God’s salvation when they die to sin through repentance (there’s the crucifixion), when they are buried in water (there’s the burial in the tomb), and when they are raised out of the water to walk in the newness of life that they did not have before (there’s the resurrection). All of this is very plainly taught in Romans 6 and it matches 1 Corinthians 15:1-4 perfectly so your point isn’t really a point at all.

        3) You’re trying to say that salvation is conditionally unconditional because you sorely misunderstand what it means for a person to believe. The saving faith the scriptures speak of is not faith alone. Faith alone never has and it never will save a person. It won’t work for the demons and it won’t work for people (James 2:17-24). No where does the Bible say that a person is saved faith alone. If you believe it does then provide the scripture verbatim and not what you think it says.

        4) Paul preached the gospel first because unless a person believes it’s a little silly to baptize people. That’s what the Catholics and others do to babies who don’t believe. It’s sad, it’s unscriptural and it has nothing to do with the baptism that a believer in the gospel of Christ is supposed to submit to. Hence the instructions of Jesus Himself for His followers to preach the gospel and then to baptize those who believe so they can have their sins remitted through His blood (Mark 16:15-16, Acts 2:38, 22:16, Revelation 1:5).

        5) You have failed again to show how a person earns his or her salvation by simply obeying the will of God. Simply because you call something a work of man does not make it so. I gave you multiple scripture references that show baptism to be a command and a work of God and not man, so please, if you would like to continue the discussion answer this one question: How does a person submitting to God’s command to be baptized cause someone to earn his or her salvation? I don’t mean to sound rude, but if you’re not willing to answer this question that gets back to the original post and your original comment then there isn’t going to be any reason to continue the discussion. Thanks for your time and cooperation.

        • Eugene Adkins 8:27 pm on February 26, 2013 Permalink

          Morris failed to even acknowledge the question again for the third time so unfortunately the conversation had to end.

  • John T. Polk II 4:31 am on February 25, 2013 Permalink | Reply
    Tags: , , call upon the name of the LORD, , , , faith, , ,   

    Psalm 116 

    Vs. 1-11 explain why one should “love the LORD;”

    Vs. 12-17 discuss what one can do in response to God’s love;

    Vs. 18-19 tell where one should payback their debt.

    This Psalm is from an individual soul freed from near death. A “near death experience” means the person stays in “the land of the living” because if they had died, it would be a “resurrection.” The King of Judah, Hezekiah, was spared death by God’s heeding his prayers (2 Kings 20:1-11; Isaiah 38-39), so this easily could have come from him on that occasion. This is a personal Psalm, for “I,” “me,” “my” are used some 34 times.

    Verses 1-11: (Verses 1-2) A good listener should be easy to love, for it shows individual interest (God hears “my voice,” “my supplications,” “me”). Family and friends who listen deserve life-long love. (Verses 3-4) Death came so close the Psalmist felt its “pains” (or cords) and knew its “pangs” (or distresses), and “trouble and sorrow.” A “near death” prayer is: “O LORD, I implore You, deliver my soul!” “Then I called,” but he had worshiped and prayed long before he faced death (2 Chronicles 30:18-20; 31:20-21). (Verse 5) The LORD is “gracious,” “righteous,” “merciful” (Exodus 34:6-7; Psalm 112:4). (Verse 6) The LORD disciplines to produce humility. (Verses 7-8) “Rest” is for a soul blessed by God who is “delivered from:” “death,” “tears,” or “falling.” (Verses 9-10) Such a beloved soul lives “before the LORD” while life remains; speaks faithfully amidst affliction. Psalm 116:10 is quoted by the Apostle Paul in 2 Corinthians 4:13 because hearts are united by the Gospel of Jesus Christ. (Verse 11) That “all men are liars” cannot be true, for then the person making that statement would not be true. Hence, it is wrong to conclude “all men are liars,” though there may be many who do lie. A person who says anything that contradicts what God has said “is a liar” (1 John 1:10; 2:4, 22; 4:20; 5:10), hence, compared to God, “every man [is] a liar” (Romans 3:4).

    Verses 12-17: (Verse 12) Realizing no person can give equally or above what God has given, an honest conscience would ask: What can I pay back to God?  (Verse 13) “The cup of salvation,” under Moses’ Law could be “drink offerings” (Numbers 15:1-13, 5, 7, 10), but under Christ, ourselves (Romans 12:1; Philippians 2:17-18; 2 Timothy 4:6). To “call upon the name of the LORD” means to obey Him. Jesus said the words were not enough (Matthew 7:21-24); Peter included obedience to the Gospel (Acts 2:21-38, 41); and Saul of Tarsus had not “called” on the Damascus’ Road, but in Damascus (Acts 22:16). (Verse 14) God is owed worship, including public worship with others. (Verse 15) To “die in the Lord” (Revelation 14:13) is “precious” because it means: (1) A “saint” has believed to the saving of the soul (Hebrews 10:39); (2) The worldly temptations or afflictions can give no more problems; (3) A “saint” has reached God’s promised “rest” (Hebrews 4:1, 11). (Verse 16) The soul that experiences its obedience to God and His blessing becomes a true disciple (John 7:16-17; 8:28-32; 1 Peter 1:22-2:4). (Verse 17) Every offering a saint may make must include “thanksgiving” (Philippians 4:6).

    Verses 18-19: There is no payback we may make equal to God’s gifts, but all who are saved are indebted: “in the presence of all His people,” “in the courts of the LORD’s house,” “in the midst of…Jerusalem.” The Lord’s house, today, is the church of Christ (1 Timothy 3:15), and not bound to a holy city (John 4:21-24; Matthew 28:18-20). Indeed, “Praise the LORD” (Hallelujah!).

    Thought: To be “simple” means unschooled, untaught, easily lead, and Solomon equates it with being “foolish, silly,” misled into sin (Proverbs 1:22, 32; 7:7; 8:5; 9:4, 13, 16; 14:15, 18; 19:25; 21:11; 22:3; 27:12). Solomon’s proverbs were to provide “prudence” (judgment) to such people (Proverbs 1:1-4). Psalm 116:6 uses “simple” to refer to someone who has been “brought low” and therefore reduced to life’s basics, thus readied to receive the LORD’s instruction.

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • Ron Thomas 7:00 am on February 21, 2013 Permalink | Reply
    Tags: faith, ,   

    Outwardly Operative But Inwardly Dead 

         In his commentary on James, Douglas Moo commented on the “dead faith” that James mentions in James 2. “James, in other words, is arguing that the kind of faith he has just described [James 2:14-16] is ‘not merely outwardly inoperative but inwardly dead’” (p. 126). It is clear from the context of James 2 this kind of faith is a dead faith and that kind of faith is not pleasing to the Lord.

         I would like to take the phrase he used and rework it for a particular application: outwardly operative, but inwardly dead.

    There are a great many people who demonstrate a kind, affectionate heart that results in good deeds. We can’t help but to notice that a great many people volunteer at Habitat for Humanity, get involved in civic clubs for the express purpose of helping the community, contribute to food banks, become involved in Scouting, etc., etc. It is easy to see that such things result in many good works getting accomplished.

    It is unfortunate, however, that those involved in these many good things actually try to use these “good things as entry tickets into the heavenly realm. That which they have done to benefit the community or individual is used as works of righteousness offered to God in order to enter the “pearly gates.”

    A study of James 2, on the other hand, helps one to understand two components in one’s salvation: works and faith. The kind of works that James speaks about is that which corresponds to Ephesians 2:10. The kind of faith in view is more than a mental assent to God’s existence and “don’t do wrong by anybody.” This kind of faith is a dead faith; it is not faith that comes from God (Romans 10:17; 2 Corinthians 5:7), but a faith that has its origin in one’s thinking.

    On the other hand, if one wants to be justified by the works he does (James 2:24), then let us first be justified by our faith (Hebrews 11:6, 1). That kind of faith is an obedient faith (cf. Luke 6:46), and the works to be justified by are the works (commands) of God (1 John 5:3). Those who come to God must believe that He is and that He rewards those who diligently seek Him. Do you seek that kind of faith? RT

     

  • John T. Polk II 4:13 am on February 21, 2013 Permalink | Reply
    Tags: , , Children of Israel, , faith, ,   

    Psalm 114 

    Vs. 1-8 look back at what God had done to make Israel a nation.

    It is always beneficial for a people to look back to their origins, unless they continue to live in the past and not appreciate their present. Israelites needed to meditate upon the God whose works delivered their “fathers” from slavery in Egypt, and made them a nation, with a covenant law with God, and a land from God. It’s pathetic to see people with slavery in their people’s history, who are blind to their advantages since then. In America’s history, there have been slaves brought across its shores (for example, Irish indentured servants or Africans as household or plantation slaves), but to live with the present blessings, while complaining about the past, refuses to acknowledge the blessings that have come from God with the passing of time. Nothing in Psalm 114 was designed to inflame the Israelites against the Egyptians because of their enslavement in the past. Christians look back at their past, grateful for their deliverance from their sins, and their perseverance toward their heavenly goal (Hebrews 10:32-35).

    Verses 1-2: Jacob and Esau were twin sons of Isaac and Rebekah (Genesis 25:26-28). Esau, also named, “Edom” (Genesis 25:30), and then Jacob, whom God renamed “Israel,” (Genesis 32:24-32), were the beginning of God’s covenant people, “the children of Israel,” and “Edomites” represented Gentiles in prophecy. Jacob fathered “Judah,” and along with his other sons, the Children of Israel were thus divided into the 12 tribes of the Children of Israel. Thus, [The Children of] “Israel went out of Egypt” (Exodus 1-14), also known as “the house of Jacob,” with special emphasis on the tribe of “Judah” (through whom Jesus Christ would be born, Hebrews 7:14). The “people of strange language” were the Egyptians, because their language was different from the Hebrew spoken by the Israelites.

    Verses 3-6: “The sea” was the Red Sea that God divided (Exodus 14:15-31) to allow the Israelites to leave Egypt, and “Jordan” River was also divided (Joshua 3:14-17) to permit the Israelites to cross over its flooded bed on dry land into their Promised Land. “The mountains skipped” when God’s presence was represented on Mount Sinai at the giving of the Law to Moses (Exodus 19:16-20), and other parts of the mountains (“little hills”) participated, as well. “What ails you” calls attention to the fact that these disturbances could not have been caused by anyone, except God!

    Verses 7-8: Since “God created the heavens and the earth” (Genesis 1:1; Hebrews 11:3), and God destroyed all life on the dry land of the earth with a universal flood (Genesis 7:21-23), then the “earth” and all people on it, should “tremble” (quake in awe) “at the presence of the Lord,” “the God of Jacob.” If the children of Israel were in awe when Moses received their Law at Mt. Sinai, how much more should all people respect “Him who speaks from Heaven,” that is, Jesus Christ and His Law, the New Testament (Hebrews 12:18-29)?

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • Ron Thomas 12:27 pm on February 17, 2013 Permalink | Reply
    Tags: , faith,   

    What I must do to be saved 

    Though I have already violated the “summary” approach in this post - I thought I would offer this which I preached anyway. The outline is not exactly how I preached it; in fact, I don’t think it is that close, but it is what I intended and it preached even better.

    Acts 16:31-33

    1. Every now and again there is an appropriateness to review what the Bible says regarding salvation. It is an important question and one that is not to be minimized at all. To begin, we need to start with Abraham (Romans 4:1-8, 16-22). The kind of faith one finds in this reading is a faith that is much more than an acknowledgement of one’s belief in God’s existence.  It is a conviction and a response (Hebrews 11:6, 1). Because of such a response to God, because of such an understanding that God is the very essence of love, man responds (1 John 4:15-19). Man responds by obeying from the heart that teaching (form of doctrine) that delivers us from sin (ROMANS 6:16-18). Of course, this implies that one has a clear understanding of what sin is and how damning it actually is.
    2. It is likely that you (as an individual) try to do that which is right. You have been raised that way, and you understand its value. When you do what is right you believe there is a reward in such an approach to life. What is that reward? That you believe there is is obvious because you are currently doing it – even if you don’t KNOW what the reward is. You hope it is heaven, but you don’t actually know whether it is or not. The idea of judgment in an eternal hell is as disagreeable to you as it is to any thoughtful person. The Lord has made it clear to each who seeks to understand that doing what one thinks is right in life is inadequate (Acts 23:1).
    3. What the Lord teaches is that man’s ability to KNOW and do what is right must have an origin that is higher than himself (Jeremiah 10:23; Romans 3:23 and 6:23). This is the message of the Lord, His apostles, and each generation of preachers that have since followed. It is a message that is consistent, but one that a great many people refuse to hear. Thus, when the Lord spoke as He did in Matthew 7:13-14, He warned man of the seriousness of the matter.
    4. What must I do to be saved? This brings us to an application of LOVE. Love is that which seeks what is best. We often use it in the context of another, but in this context, we want to understand it in relation to ourselves. Do you love yourself? It is not likely that you even considered the question, much less the answer to the question. That it is true, however, is evident because you will seek that which is best for you in life – we all do it! Well, the Lord has told us about the temporary nature of life and He has made known His love toward us in Christ (John 3:16). The Philippians jailor understood death and salvation. When he dropped down in front of Paul and Silas, he understood enough about that which resided in their heart to inquire of them, especially given what had just taken place. You can be sure that Paul and Silas helped the rough-cut man understand love as seen and lived in Christ.
    5. A person who does understand sin, a person who does understand love will ask the same question the jailor asked. He will ask the question because he knows better than anyone that life with all of its joys has much that is painful, and that pain that is brought about demands a greater explanation than what many give. He can’t seem to DO enough to be saved, to give him some adequate answer that is more than current life. To ask the question, then, is to understand what it means to be saved. Paul told the jailor he must believe on the Lord Jesus Christ. This response is similar to Abraham’s response; it is more than an acknowledgment, it is a life-changing response. Peter told those who were present on Pentecost they needed to “repent and be baptized.” This life-changing response is now “not my will be done, but thine be done.”
    6. SALVATION is found only in Jesus Christ (Acts 4:12). If you would be saved, then you will submit to His authority, His love, and His commands. If you think He will accept you into the eternal realm without submitting to His authority, you are right. His acceptance, however, will be a pointing to His left (Matthew 25:33, 46).
     

    • J. Randal Matheny 5:55 pm on February 17, 2013 Permalink | Reply

      Though no summary, it works great for me. Thanks!

    • sacredstruggler 5:42 pm on February 18, 2013 Permalink | Reply

      What of those who understand love and right, but do not know Jesus? Do you think that all morals come from belief in Jesus? That one can only sin if one knows of the Law? Just curious.

    • Ron Thomas 6:22 pm on February 18, 2013 Permalink | Reply

      A person chooses to live by a particular moral code. Thus, in your case, you choose to be moral with regard to “love” and “right.” The foundation of one’s moral code, however, is a different discussion. Morality has its basis in man or not-man. If the former, then all morality is based on the “I think” of the individual man. If not-man, then what is the source? Since man came into being, the source of that being is God.

  • John T. Polk II 10:38 am on February 12, 2013 Permalink | Reply
    Tags: , , , , dogma, epistle, faith, , , , Vatican,   

    Where Was “Vatican Smoke” In The New Testament Church?. 

    Please read Acts 15:1-31, then read the following:

    1. There was NO appeal to Peter, but to “apostles, elders” and the “whole church” gathered to hear Acts 15:2, 4, 6, 12 (“all the multitude”), 22

    2. EVERY speaker proclaimed only the Word of God (Oral & Written):

        (1) Acts 15:2-4:  Paul and Barnabas proclaimed what God had been doing among Gentiles (before Acts 13-14 had been written);

        (2) Acts 15:5-11: Peter reminded them of the events of Acts 10-11 in selecting Gentiles to be saved (before it had been written down);

        (3) Acts 15:12-21: James preached God’s Prophecy about the goal of bringing in Gentiles, quoting Amos 9:11-12, THEN gave HIS “judgment”;

        (4) Acts 15:22:  THE CONCLUSION WAS INSPIRED ENTIRELY BY GOD’S WORD (A.K.A. “SCRIPTURE”), AND IT WAS UNANIMOUS – LIKE NO Roman Catholic Church COUNCIL!!!!

    3. The letter sent to the Gentiles with this Apostolic preaching (Acts 15:23-31) was an Apostolic “letter” (Greek: epistole). When copies are actually distributed to the Christians of a Gentile background (Acts 16:4), they are termed “decrees” (Greek: dogmata): The “DOGMA” was necessary and delivered immediately to the Gentiles!!!!  Refer to Acts 15:1-16:5 and notice that:

    (1) The church didn’t wait hundreds of years to know “dogma.”

    (2) This was an epistle of Scripture from the Apostles, and NOT from a Roman Catholic Church “Magisterium,” or “Vatican Council,” or “College of the Cardinals,” or announced by “smoke!” When Peter and the REAL Apostles of Jesus Christ taught and wrote Scripture, it was in writing that WAS “Scripture,” based upon Scripture, NOT the result of political “in-fighting” and out-maneuvering ,as is continually practiced by the Roman Catholic Church. People who “blow smoke” are NOT Apostles of Jesus Christ!

    (3) “So the churches were strengthened in the faith, and increased in number daily” Acts 16:5. The churches of Christ are always strengthened by Scripture and always apostatize when following human commandments (1 Timothy 4:1-5; 2 Timothy 4:1-5). Wrong attitudes always produce and defend wrong doctrines(1 Timothy 6:3-5)!

    4. THERE WAS NO VOTE TAKEN, NOR SUCCESSIVE SESSIONS OF THIS COUNCIL!

    5. There was NO: supremacy of Peter, voting on doctrine; waiting hundreds of years to deal with controversy; multiple sessions to arrive at a conclusion; opposition to the views expressed; PRESENTATION OF ANY OUTSIDE “TRADITION;” “COMMENTARIES;” OR PREVIOUS “COUNCIL” CONCLUSIONS; BUT ONLY SCRIPTURE (BOTH WRITTEN & UNWRITTEN)!

    6. This was the ONLY council gathering like it in Scripture.

        (1) The gathering to replace Judas Iscariot (Acts 1:13-26) did nothing to replace James the brother of John
    when Herod killed him (Acts 12:1-2);

        (2) The gathering to disprove Jewish heretics sent Gentiles their “dogma” (Acts 15:1-31) and never met again!

    —–John T. Polk II

     

  • John T. Polk II 4:27 am on February 12, 2013 Permalink | Reply
    Tags: , , , , faith, , , , ,   

    Psalm 107 

    Vs. 1-3 give a well-deserved praise of the LORD;

    Vs. 4-9 show God’s deliverance to the bewildered;

    Vs. 10-16 show God’s deliverance to the bowed down;

    Vs. 17-32 show God’s deliverance to the busy;

    Vs. 33-42 show God’s abundance for the blessed;

    Vs. 43 describes those who pay attention.

    This Psalm fits into the continuity of the preceding few, tracing God’s preservation of Israel through more of the Old Testament history, notably, bringing them back to Canaan after their Babylonian “captivity.” OR this Psalm is also worded in such a way that it might describe God’s salvation of any sinner with figures of speech that describe what it would mean to be saved. OR the wording may well point forward to events in Jesus’ life that would show God’s works through and about Jesus in order to convince sinners to come to Him for salvation. The historical Israelite setting is probably more fitting. The repeated formula of repentance in Psalm 107:6, 13, 19, 28 IS the history of Israel, AND of the churches of Christ. The repeated refrain in Psalm 107:8, 15, 21, 31 should be the learned lesson heeded by all of “the children of men,” that is, everyone!

    Verses 1-3: Those who thank God for His goodness and mercy (verses 1-2) are those who realize He paid their price (“redeemed”) to make them His own. The “gathering” (verse 3) easily depicts Israel gathered from all directions to re-possess their Land of Canaan (historically recorded in the Books of Ezra & Nehemiah).

    Verses 4-9: The “wandering” easily describes Israel after Egyptian bondage (historically recorded in the Book of Numbers), ending in their land with “a city for habitation,” Jerusalem (as recorded in the Books of Joshua-2 Kings). Jesus offers to satisfy the hungry and thirsty (Matthew 5:6).

    Verses 10-16: The “bondage” easily fits the Israelites’ life in Babylon as punishment for their rebellion against God’s words (historically recorded in 2 Chronicles 36:1-23; Jeremiah 25:1-14). Jesus discussed the Jews’ bondage in sin (John 8:30-36) and freedom is in Him (2 Corinthians 3:12-18).

    Verses 17-32: The “affliction” easily fits Israel’s (the Northern Kingdom) crumbling to Assyrian conquest (2 Kings 17:1-23). Jesus stilled stormy seas (Mark 4:36-41), and also healed the “afflicted” (Matthew 4:24; 2 Corinthians 1:6). Congregated people should “praise Him” (in other words, “go to church”).

    Verses 33-42: Abundance, or lack, is in the hand of God, and can depend upon a people’s wickedness or righteousness. When things go wrong, the first place to look for a reason is one’s own life! “And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work. As it is written: ‘He has dispersed abroad, He has given to the poor; His righteousness endures forever.’ Now may He who supplies seed to the sower, and bread for food, supply and multiply the seed you have sown and increase the fruits of your righteousness, while you are enriched in everything for all liberality, which causes thanksgiving through us to God” (2 Corinthians 9:8-11).

    Verse 43: The “wise” will “observe,” that is, pay attention to the lesson of history, and “Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off” (Romans 11:22).

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • Eugene Adkins 1:30 pm on February 9, 2013 Permalink | Reply
    Tags: faith, , , ,   

    One Honest Man! 

    One of the most honest people (if not the most honest in many ways) that Jesus ever dealt with is found in Mark 9:17-27.

    Who is this man? We don’t much about him, but we know enough. He was a father who needed help for his child. He was a man caught in a situation that he could not fix by himself. He was a man who was heading in the right direction when he came to Jesus.

    So what makes this man so honest? It was his willingness to admit his weakness!

    “Jesus said to him, “If you can believe, all things are possible to him who believes.” Immediately the father of the child cried out and said with tears, “Lord, I believe; help my unbelief!”” (Mark 9:23-24).

    The man knew he needed stronger faith. The man knew that pride would get him nowhere in this situation. The man knew there was only one place to go, not only for his child, but for himself as well. That’s why this man was one honest man!

    This isn’t an opportunity to talk about how a person can do whatever they want if they just have the faith. It’s an opportunity to learn that if God wills something to be done, then He can provide us with the faith to see it through - if we’re willing to be honest with Him that is.

    Just how honest, brothers and sisters, are we willing to be with ourselves? Lord, help us with our unbelief!

    “For if anyone thinks himself to be something, when he is nothing, he deceives himself.” (Galatians 6:3)

     

  • John T. Polk II 4:08 am on February 8, 2013 Permalink | Reply
    Tags: , , , faith, , Israelites, Promised Land   

    Psalm 105 

    Vs. 1-6 remind God’s people to keep their focus on God;

    Vs. 7-15 remind them of His provision for their fathers;

    Vs. 16-23 remind them of how He got them into Egypt;

    Vs. 24-38 remind them of how He got them out of Egypt;

    Vs. 39-45 remind them of His original plan to get them into the Promised Land.

    Psalm 105:1-15 is quoted in 1 Chronicles 16:7-22 where it is attributed to David who gave it to “Asaph and his brethren to thank the LORD.” It recounts the history of Israel recorded in the inspired Bible Books of Genesis-Joshua. The lesson is that this history is part of remembering “His marvelous works which He has done,” in other words, preaching the Bible to strengthen our faith.

    Verses 1-6: The Bible is all about God and His dealings with mankind, Psalm 104 starts at “the beginning,” and Psalm 105 takes it from there to the Israelites settled in their Promised Land. “His name” (verse 1) is behind “His deeds; His “wondrous works” cause singing and rejoicing (verses 2-3); security is found in “His strength” (verse 4); faith is based upon “His marvelous works,” “His wonders,” and His “judgments” (verse 5); surely Israelites should have learned to obey Him (verse 6).

    Verses 7-15: God made “judgments” “in all the earth” (verse 7); so certainly He “remembered His covenant forever,” which is “a thousand generations” (verse 8); “He made with Abraham” (Genesis 12:1-3; 22:15-18), “oath to Isaac” (Genesis 26:3-5), “Jacob for a statute” (Genesis 28:13-15; 35:9-15) for “an everlasting covenant” (verses 9-10). This promised them “the land of Canaan” (verse 11) when they were few in number and not native to it (verse 12; Genesis 34:30). Verse 13 covers the time in Genesis 12-36, while verses 14-15 include incidents showing God’s protection as written in: Genesis 12:10-20; 20:1-18; 21:22-34.

    Verses 16-23: The story of Joseph (verses 16-23) is detailed from Genesis 37:1-36; 38:1-50:26.

    Verses 24-38: Verses 24-25 condenses the narrative in Exodus 1:1-22; verses 26-36 covers the plagues that released the Israelites in Exodus 2:1-12:30; verses 37-38 recaps Exodus 12:31-36 and the desire of Egyptians to let them go with some of their silver and gold.

    Verses 39-45: Verse 39 is in Exodus 13:21; verse 40 is in Exodus 16:1-36; verse 41 is in Exodus 17:1-7. God led Israel, though they murmured and complained about their situation, He kept “His holy promise” (verse 42), and delivered them “with joy” and “gladness” (verse 43). They conquered the Land of Canaan (verse 44; Book of Joshua), to give them opportunity to “keep His laws” (verse 45).

    Thought: This narrative in Psalm 105 leaves out the crossing of the Red Sea (Exodus 13:17-15:21), their lack of faith by sending 12 spies into the land first and their consequent 40-year wilderness wandering (Numbers 13:1-14:38), or their failed attempt to attack anyway (Numbers 14:39-45). Psalm 105 emphasizes God’s plan, provision, and protection for Israel in keeping His part of the covenant, rather than dwelling upon Israel’s disregard for their part of the covenant. After all, faith in God is worthy of praise and strengthening to a believer’s faith, instead of hovering over the example of failure of the Israelites.

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:13 am on February 7, 2013 Permalink | Reply
    Tags: , , , , faith, ,   

    Psalm 104 

    Vs. 1 regards the Greatness of God;

    Vs. 2-30 describe the powerful orderliness of God’s Creation;

    Vs. 31-35 show the effect of God upon an honest soul.

    Though not named, David may easily be associated with this Psalm by its style of writing. The emphasis is upon the subject of the Psalm, and not the writer. Let nothing be said to distract us from the awesome God who “created the heavens and the earth” (Genesis 1:1). He is “the living God, who made the heaven, the earth, the sea, and all things that are in them” (Acts 14:15).

    Verse 1: (Genesis 1:1) God is “very great,” “clothed with honor and majesty,” and yet “my soul” may “bless the LORD.” The greatness of God doesn’t exceed the worth of each soul.

    Verses 2-30: This is a recounting of the 24-hour days of the Creation in Genesis 1:1-2:3.

    DAY 1: (Genesis 1:2-5) God who “is light” (1 John 1:5) begins his Creation with “heavens,” “upper chambers,” “clouds,” “wind” (verses 2-3) or “without form and void” (Genesis 1:2-5). “Angels” work as “spirits,” or winds (verse 4) is quoted in Hebrews 1:7.

    DAY 2: (Genesis 1:6-8) The “foundations of the earth” (verse 5) cannot “be moved forever,” meaning the destruction of the earth is NOT within the power of mankind!

    DAY 3: (Genesis 1:9-13) Though the mountains were covered with “the deep” (verse 6), God’s word made the “dry land appear” and set the boundaries of the oceans to keep land dry (verses 7-9). However, vegetation, and later, animals, are continually watered by “the springs” which “flow among the hills” (verses 10-13). That vegetation produces “food from the earth” (verses 14-18) which provides for animals and “for the service of man” (Acts 14:15-17).

    DAY 4: (Genesis 1:14-19) The 24-hour cycle of Creation days is set by “two great lights: the greater light to rule the day, and the lesser light to rule the night.” The “moon for seasons” and the “sun” for each day (verses 19-23) will govern life-cycles for the animals who will hunt and humans who will work by day, when they are created later that Creation week.

    DAY 5: (Genesis 1:20-25) The “great and wide sea” would be filled with “living things both great and small” (verses 24-26) and later used by humans for “the ships” to “sail about.”

    DAY 6: (Genesis 1:24-31) Every living creature, including mankind, depend upon God for their “food in due season” (verses 27-30). God, through His Creation, provides what humans “gather in;” through His opened hand of blessing, humans are “filled with good;” because of His interaction, humans may be “troubled” at His displeasure; by God’s rule, when breath leaves the body, it returns to dust; by God’s Spirit, inspired humans have left God’s Holy Word to instruct in the way of renewal.

    DAY 7: (Genesis 2:1-3) When God “rested” on the seventh day of Creation, He called attention to the need for meditation and worship because of His tremendous power. He would later “sanctify” for the Jews/Israelites the seventh day of each week for a “sabbath” (meaning rest) in Exodus 16 by giving them “manna” for their wilderness wandering. Psalm 104:31-32 reflect upon the God of heaven and earth who should be held in highest esteem. The honest heart will “sing to the LORD as long as I live” (verse 33); have “meditation in the LORD” (verse 34); and eagerly anticipate God’s Judgment which will rid eternal life of “the wicked” (verse 35).

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • TFRStaff 1:57 am on January 31, 2013 Permalink | Reply
    Tags: faith, ,   

    11 ways to make prayers more meaningful 

    by Charles L Brown (sent by Glenn Hitchcock)

    1. PRAY MORE. The average Christian spends a very limited amount of time in prayer. We often reserve prayer for emergency use only. How much time would you estimate you spent in prayer yesterday? How much time last week? More Daniels are needed today (Dan. 6:10).

    2. BE MORE SPECIFIC IN PRAYER. Prayers are often far too general, too vague. More praying should be done for specific people, specific needs, etc. Prayer should be fitted to the occasion and need. Too often our prayers are like that of the young boy when he and a friend found themselves in the pathway of what appeared to be sure disaster with no way of escape. One of the boys prayed the only prayer he had ever heard his father pray, and that before meals. He said, “God, make us thankful for what we are about to receive!” It may be that our prayers are often no more appropriate for the occasions.

    3. PRAY WITH GREATER FAITH. James said that weak faith and futile prayers are connected (Jas. 1:6). Doubts and uncertainties hinder prayers. The source for a greater faith is God’s Word (Rom. 10:17).

    4. RISE ABOVE THE SIN OF COVETOUSNESS. James also tells us that a covetous spirit hinders our prayers (Jas. 4:2). Selfish hearts do not gain the ear of God. A loving and giving God is seeking to bless those with generous spirits.

    5. PRAY WITH GREATER ZEAL AND FERVENCY. Another important ingredient of acceptable prayer is enthusiasm or fervency, so declared James (Jas. 5:16). Prayers coming only from the lips, and not from the hearts, are hollow and empty. The Pharisees of Jesus’ day prayed such prayers.

    6. GROW MORE GODLY. The more righteous we become, the more prayer accomplishes (Jas. 5:16; 1 Pet. 3:12). Elijah’s success in prayer was directly related to his righteousness in life. The rebellious spirit and the unrepented sins will always hinder our prayers (Prov. 1:28; Isa. 5 9:2).

    7. IMPROVE MARITAL RELATIONSHIPS. Peter tells us that relationships between husbands and wives either help or hinder prayers (1 Pet. 3:7). When relationships break down between marriage partners our relationship with God is affected. (More …)

     

    • UChenna F. Bekee 4:39 pm on February 1, 2013 Permalink | Reply

      Being criticized for emphasizing these facts and more in my ministry to the brethren that a fellow preacher was asked to recommend my work for a support by a congregation and he told them that I emphasize so much about prayers to the Christians. I believe som much on the efficacy or prayers and the closeness that a Christian enjoys when He has a living prayer relationship with God.

    • Glenda Williams 9:01 pm on February 2, 2013 Permalink | Reply

      I’m going to email this to everyone on our church bulletin list. Excellent article.

  • James M. 3:32 pm on January 29, 2013 Permalink | Reply
    Tags: faith, , , ,   

    Psalm 13 right between the eyes 

    Psalm 13, as I followed our reading schedule, blew me away this morning. It even inspired the Portuguese devotional, which I translated into English. It’s still ringing in my ears and led, I have no doubt, to a powerful and productive day.

    Discovering the three parts of this psalm and how it unwinds (see link above), it takes the worry out of the sails of the ship called Despair.

    Read it now. From a tornado of doubt and anxiety, it will bring you down to settled peace of mind. Here it is in the ESV:

    1 How long, O Lord? Will you forget me forever?
    How long will you hide your face from me?
    2 How long must I take counsel in my soul
    and have sorrow in my heart all the day?
    How long shall my enemy be exalted over me?

    3 Consider and answer me, O Lord my God;
    light up my eyes, lest I sleep the sleep of death,
    4 lest my enemy say, “I have prevailed over him,”
    lest my foes rejoice because I am shaken.

    5 But I have trusted in your steadfast love;
    my heart shall rejoice in your salvation.
    6 I will sing to the Lord,
    because he has dealt bountifully with me.

     

  • John T. Polk II 5:17 am on January 29, 2013 Permalink | Reply
    Tags: , , , , faith, , ,   

    Psalm 97 

    Vs. 1-6 show the Earth speaks of God;

    Vs. 7-9 contrast the LORD with idols;

    Vs. 10-12 show how God connects with people for good.

    The description of God’s presence on Earth clearly shows how impressive His power is, certainly producing awe. (1) If the description in verses 1-6 is physical, then God coming to Mount Sinai and giving Moses His law would fit this word picture (Exodus 19:1-25) but the kingdom of Jesus Christ now on Earth did not have that physical terror (Hebrews 12:18-29). (2) If, however, Psalm 97:1-6 is descriptive of the effect of God’s presence on Earth, then it could refer to the first coming of Jesus Christ to Earth (Isaiah 9:1-2 quoted in Matthew 4:13-16; Malachi 3:1-3 quoted in Matthew 11:7-10). (3) Or it could describe the awesomeness of God in Heaven (Revelation 4:1-5). Regardless, God’s Presence is duly noted and to be respected with reverence, so “let us have grace, by which we may serve God acceptably with reverence and godly fear” (Hebrews 12:28).

    Verses 1-6: The claim is: “The LORD reigns;” the effect is: “Let the earth rejoice;” the extent is: “Let the multitude of isles be glad!” (verse 1) Jehovah is over more than just Israelites in their land. The Earth operates by His Laws. “Isles” often refers to areas beyond Israel, referring to “Gentiles” (Isaiah 40:12-17; Jeremiah 31:10). Jesus’ powers over Earth’s might was manifested in His miracles: (verse 2) “clouds” (Matthew 26:63-64), “darkness” (Luke 23:44-45). “Righteousness and justice” go hand in hand: “To do righteousness and justice Is more acceptable to the LORD than sacrifice” (Proverbs 21:3), with both being hallmarks of Jesus’ kingdom on earth (Romans 3:20-26; Matthew 12:14-21). In verse 3, “Fire” will be Jesus’ punishment on sinners at His Second Coming, 2 Thessalonians 1:5-10. Jesus’ life was a flash of light (verse 4) while on earth (John 12:44-50). No mountain was outside of His control (Matthew 17:1-9; 21:18-22). Hence (verse 6) Jesus would have the endorsement of “The heavens.”

    Verses 7-9: There can be only shame in serving “carved images” (verse 7), for their substances are made from God’s Creation (Hebrews 11:3). Jerusalem and Judah should “rejoice” because God is right (verse 8). Only God is “Most High” and above “all the earth,” and “far above all gods” (verse 9). The term “gods” cannot rise to the level of “angels” in Hebrews 1:6, as some have mistakenly applied it. The history of mankind and the Bible record are positive proof of the claim in verse 1.

    Verses 10-12: One cannot follow both God and evil (verse 10; Psalm 34:14; Romans 12:9), but God “preserves the souls of His saints,” and delivers them from the wicked (as Jesus taught disciples to pray, Matthew 6:13). God’s way provides “light” and “gladness” (verse 11) not dark and sadness (Acts 2:38-41, 46; 14:17). Therefore His saints “Rejoice in the LORD,” (verse 12) “And give thanks” every time they remember “His holy name” and all He has done and continues to do.

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • Eugene Adkins 6:50 am on January 23, 2013 Permalink | Reply
    Tags: Acts 1, Apostles, , Church Leadership, faith, ,   

    Why Roll The Dice When You Can Open The Book? 

    I listened to a sermon yesterday by a preacher for the churches of Christ that made me scratch my head at one point. I can’t say I know much at all about the congregation (although I have my ideas), but what I do know is that they listened to a sermon that I believe missed the point. The preacher was preaching from verses in Acts 1. A great place to study with great points mind you! But the confusion came in when the church, led by Peter’s understanding of the need to replace Judas’ apostleship (bishoprick), needed to choose between Barsabas and Matthias in Acts 1:15-26. The result was that the church ended up casting lots to help reveal God’s will in choosing between the two men.

    So the question was/is/may be asked why doesn’t the church do such things today? Is it a reflection of a lack of faith, trust or willingness to allow God to choose if we do not do such things when it comes to leadership or other issues in life? The answer is a resounding, “No!”

    For one, the situation in Acts 1 called for the replacement of Judas, and replacing Judas meant that only “one office” was available while two men were candidates. That’s a problem that needed a solution and a solution was found. When it comes to leadership today, the office an elder/pastor/bishop is not restricted to the necessity of one man being chosen…hence no need to roll the dice to choose only one. As a matter of fact the evidence found points in the opposite direction – a plurality of men need to be chosen, not a single individual.

    For another reason, there is no need for dice because the qualifications for elders/pastors/bishops are given in the scriptures (1 Timothy 3:1-7, Titus 1:5-9). Once men have been found who desire to serve the church, the church needs to pray and spend time of great care before the men are given this position of great responsibility. Not one time did Paul tell Timothy or Titus to leave the choosing of these leaders up to the roll of the dice, but rather that the decision should be made carefully keeping in mind the qualifications and the works (ultimately the revealed heart) of the men (1 Timothy 5:22, 24-25).

    When one reads the scriptures found in God’s word there are always lessons to be learned, but not always actions to be copied. To say that one must roll the dice to make a decision of a spiritual matter because the apostles did such does necessarily hold water. Did not Gideon (Judges 6:37-40) use fleece to make a decision? Yes, he did, but that doesn’t mean we need to do the same, does it? Different means were used in the past to make a multitude of spiritual decisions, but why try to use them when it comes to appointing leadership in the church after the clear qualifications and directions have already been given? The apostles were not playing games when they rolled the dice nor is the Spirit of God when He has revealed the will of God through God’s word for God’s church (1 Timothy 3:14-15).

    When it comes to making major spiritual decisions the scriptures encourage prayer, careful consideration and the study of God’s word; but I see no evidence that the word of God encourages people today to cast lots when it to comes to choosing the leadership in the church. Why roll the dice when you can open the book? Let no one confuse you, a person shows a faith pleasing to God when they simply follow the word that He has given in the scriptures (Romans 10:17).

     

  • John T. Polk II 4:08 am on January 21, 2013 Permalink | Reply
    Tags: , , , faith, , , , , , ,   

    Psalm 91 

    Vs. 1-2 specify exactly Who it is that gives a believer security;

    Vs. 3-8 describe what kind of security can be expected;

    Vs. 9-16 designate what is expected of the believer.

    There is no definite author or history to explain this Psalm, but there is also no reason to question its place in this Book. It may well have been written by Moses, as was the previous Psalm. Let us emphasize, rather, the terms for God: (1) “Most High” (Hebrew El Elyon), because there is none equal to Him (Isaiah 45:20-23; 1 Corinthians 8:4-6), therefore “the Most High does not dwell in temples made with hands” (Acts 7:48; 17:24-25). The virgin Mary was told her son “will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David” (Luke 1:32). (2) “Almighty” (Hebrew, El Shaddai), because He is the source of all blessings, therefore He could deliver on His promise to Abram (Genesis 12:1-3; 17:1-6). To the church of Christ in Corinth, God promised, “I will be a Father to you, And you shall be My sons and daughters, Says the LORD Almighty”(2 Corinthians 6:18), who “has blessed us with every spiritual blessing in the heavenly places in Christ” (Ephesians 1:3). (3) “LORD” (Hebrew Jehovah), the name God revealed to Moses that neither Abraham, Isaac, nor Jacob knew (Exodus 6:2-8). This name is associated with the covenant God made with Israelites only, that brought us to Jesus Christ (Galatians 3:13-29)!   (4) “God” (Hebrew Elohim), means “Strength, Power,” and “In the beginning” would be the only “power” present who could create and organize “the heavens and the earth” (Genesis 1:1; Psalm 33:6-9). There is only one God of Heaven and Earth.

    Verses 1-2: The four figures of speech denote security for someone who keeps close to God: “secret place;” “shadow;” “refuge” and “fortress;” “trust.”

    Verses 3-8: Rather than speculate as to specific distresses, these figures of speech, some applied to Satan, should help God’s obedient people visualize His protection by staying close: (verse 3) “snare of the fowler” (2 Timothy 2:26); “perilous pestilence” (2 Timothy 3:1); (verse 4) wing cover and feathers (Matthew 23:37); “shield and buckler” (Ephesians 6:16). Things God’s people should fear not: (verse 5) “terror” by night (John 12:35); arrow by day (Ephesians 6:16); (verse 6) “pestilence” in darkness (John 3:19-20); “destruction” at noon (Matthew 27:45-46); (verse 7) thousands dying on each side; (verse 8) “the reward of the wicked” will not mistakenly come upon the righteous.

    Verses 9-16: As a consequence of living closely with “the LORD” (verse 9), the obedient can expect: protection from “evil” or “plague” (verse 10); angelic help (verses 11-12); (verse 13) to walk over the “lion,” “cobra,” “young lion,” “serpent” (representations of the Devil, 1 Peter 5:8; Matthew 12:34; Ezekiel 19:1-9; Revelation 12:9). This is to be done for one who has: (verse 14) “set his love upon Me,” “known My name,” (verse 15) desire to “call upon Me.” “Long life,” and “salvation” will go to the faithful (verse 16).

    The Devil tempted Jesus Christ to sin by misquoting Psalm 91:11-12 (Matthew 4:5-7; Luke 4:9-12). The Devil omitted the phrase “to keep you in all your ways,” leaving the impression that God had promised to save any obedient person from being injured altogether. God’s protection promise was not that, but that “angels” were “charged” with encouraging after temptation, as in the case of Jesus, Himself (Matthew 4:11; Mark 1:13). The Devil’s “guardian angel” doctrine was designed to give a false sense of security, thus minimizing the strengthening of one’s faith by perseverance. “You have heard of the perseverance of Job and seen the end intended by the Lord–that the Lord is very compassionate and merciful” (James 5:11).

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • TFRStaff 1:50 pm on January 3, 2013 Permalink | Reply
    Tags: faith, ,   

    If you believe 

    “If you believe, you will receive whatever you ask for in prayer” Matthew 21:22.

    Faith is one of the three greatest gifts that would endure. But what’s so great about faith?

    First, we’re told that “faith is being sure of what we hope for and certain of what we do not see.” It involves a total trust in the One making the promise and reliance on the One who has the power to fulfill His promise.

    Jesus demonstrated this trust and reliance to his disciples by withering a barren fig tree with a simple declaration, “May you never bear fruit again!”

    Now this was not about fig trees. Neither was this about throwing mountains into the sea (else excavating companies hire all the Christians). No, these were illustrations to show the limitless faithfulness and power of God in granting our requests.

    “If you believe ….” Jesus says that faith is needed to plug into the Divine Outlet.

    It is this same faith that causes us to have certainty that if we believe He is the Son of God, repent of our sins, confess Him as Lord, are baptized into His name, and continue in obedience, He will bring us home to be with Him one day.

    Do you believe?

    Doug Kashorek

    Plattsburgh church of Christ

    http://www.plattsburghchurch.com

    author of Kin of Cain

    a Christian historical fantasy

    http://www.douglaskashorek.com

    [If you know someone who would be encouraged by it, please reply with his or her name and e-mail address. Thanks.]

     

  • John T. Polk II 4:08 am on January 2, 2013 Permalink | Reply
    Tags: , , , , faith, ,   

    Psalm 78 

    Vs. 1-8 state the purpose of the Psalm is to tell “the generation to come” what not to do;

    Vs. 9-72 review past lessons from the written Word of God.

    Teaching now the lessons of the past to “the generation to come” (verses 4, 6) is the main work God gives to parents. Instead of arrogantly, ignorantly cursing one’s father or not blessing one’s mother (Proverbs 30:11-14), we must learn from whatever their mistakes were what not to do in those instances (1 Corinthians 10:1-12). “The way of a fool is right in his own eyes, But he who heeds counsel is wise” (Proverbs 12:15). “A fool despises his father’s instruction, But he who receives correction is prudent” (Proverbs 15:5). “A fool has no delight in understanding, But in expressing his own heart” (Proverbs 18:2). A fool has opinions, but doesn’t listen to lessons of the past. A word to the wise is sufficient.

    Verses 1-8: Jesus’ use of parables was explained by quoting verses 1-2 (Matthew 13:34-35). The generation that had “dark sayings of old” (lessons deeply contained in Scripture) taught to them should have acted better than they had (verses 2-3), for God had done “wonderful works,” “established a testimony in Jacob,” and “appointed a law” in Israel for fathers to teach their children (Verses 4-6; Exodus 12:1-28; Deuteronomy 4:1-10; 6:7). If this was not done, it produced another “stubborn and rebellious generation” (verses 7-8).

    Verses 9-72: In the Wilderness, they quit fighting too soon (verse 9; Exodus 17:8-16), ignored His Law (verse 10; Joshua 5:6), forgot His works (verse 11; Numbers 14:11). The miracles God did (verse 12) starting in Zoan in Egypt (Numbers 13:22) included: dividing the Red Sea (verse 13; Exodus 14:21), leading with a cloud and fire (verse 14; Exodus 13:21), and giving water from rock (verse 15-16; Exodus 17:6). Israelites responded by: more sinning, rebellion, testing God, and questioning God’s provision (verses 17-19; Numbers 11:4), provoking Moses to strike the rock (verse 20; Numbers 20:11), more unbelief (verse 21-22; Numbers 11:1). God gave them “manna” (verses 23-25; Exodus 16:2-36), meat (verses 26-31; Numbers 11:31-34), forgiveness when asked (verses 32-38; Numbers 14:18-20). “Nevertheless they flattered Him with their mouth, And they lied to Him with their tongue” (verse 36). Lip service can never deceive the God “who searches the minds and hearts” (Revelation 2:23). The Israelites repeatedly failed in faith (verse 39-41; Hebrews 3:8-19). Verses 42-53 refer back to what God had done to deliver Israel out of Egypt in the Book of Exodus chapters 9-14. Verses 54-66 summarize the conquest of the Promised Land in the Book of Joshua, by God’s help (verse 54-55; Joshua 13:17). Verses 56-66 speak of the days in the Book of Judges, when Israel had failed to clear away all idolatry (Joshua 13:13; 16:10) and became idolatrous themselves (Judges 2:10-23). Verses 67-72 illustrate that God’s plan was carried out, even when Israel demanded a king instead of God’s judge to lead them (1 Samuel 8:4-22), for God used “the tribe of Judah,” “Mount Zion” (Jerusalem), and “David” through whom Jesus Christ would later come (Micah 5:2; Matthew 23:36-39; Romans 1:3-4).

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:54 am on January 1, 2013 Permalink | Reply
    Tags: , , , , faith, ,   

    Psalm 77 

    Vs. 1-3 indicate the Psalmist’s troubling thoughts;

    Vs. 4-9 show doubting questions with no reassuring answers;

    Vs. 10-20 find reassurance in the written Scriptural record of God’s past response.

    Again, the point is obvious: God does not have to perform His miraculous response for each generation, since He has left a written record from the past. Neither does God have to keep performing identified miracles of Jesus Christ or His Apostles in order for someone today to be convinced. Jesus Christ said, “Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life” (John 5:24). Since He spoke, everyone may “hear” Jesus’ “word” by reading it in the writings. “And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name” (John 20:30-31). Written miracles do not have to be repeated to be believed. When faith is troubled by questions, the answers are in the Bible! Days of trouble should be days of prayer to God.

    Verses 1-3: In verse 1, the Psalmist doesn’t cry out to God because God cannot hear, but because the sins of the nation has separated them from God. “Behold, the LORD’S hand is not shortened, That it cannot save; Nor His ear heavy, That it cannot hear. But your iniquities have separated you from your God; And your sins have hidden His face from you, So that He will not hear” (Isaiah 59:1-2). In verse 2, God responds because the sinner: “sought the Lord,” stretched out his hand all night, and “refused to be comforted.” In short, the sinner acknowledged his lost condition without God! Verse 3 makes clear that the burden should be upon the sinner for his own sins.

    Verses 4-9: In verses 4-6, the thought of living without God drives sleep from the eyes and tone from the voice (verse 4); consumes the mind in remembrance of what God did in the past (verse 5; Deuteronomy 32:7-9); takes nighttime music away because the mind is focused on this trouble (verse 6). How has sin damaged one’s relation to God: (verse 7) rejected forever? (verse 8) no appeal for mercy? (verse 9) has God closed His thought of us?

    Verses 10-20: The anguish is caused within the Psalmist, not because of anything God had done (verse 10). The solution was to “remember,” “meditate,” and “talk” of what was written in the Bible about God (verse 11-12). Since God’s way is “in the sanctuary,” that is, beyond our world, we can but react to His works which are seen, our God is the greatest, for He: “does wonders,” declared His “strength among the peoples (verses 13-14). His deeds are planned without man, but recorded for man. Verses 15-20 recount God’s deliverance of Israel from Egyptian bondage (Exodus 9-14; 2 Samuel 22:1-51). “Jacob” is their namesake (“Israel,” Genesis 32:28), “Joseph” was their Savior (Genesis 47:11-17), and the descriptions of God’s power in delivering the Israelites is awe-inspiring, indeed. Nothing in Scripture teaches that God must miraculously deliver His people today, but that He did so in the past surely should be encouraging to believers. Troubles and doubts are cast away when bathed in the faith from the Word of God (Romans 10:17). “Beloved, I now write to you this second epistle (in both of which I stir up your pure minds by way of reminder), that you may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us, the apostles of the Lord and Savior” (2 Peter 3:1-2).

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:20 am on December 31, 2012 Permalink | Reply
    Tags: , , , , faith, ,   

    Psalm 76 

    Vs. 1-3 mention the place of the victory;

    Vs. 4-6 describe the strength of the victory;

    Vs. 7-12 point the praise to the Power behind the victory.

    There seems to be consesus that this Psalm was written concerning the invasion of Judah and attack on Jerusalem by Assyrian King, Sennacherib (2 Kings 18-19; Isaiah 37:1-38) in Hezekiah’s day. This Psalm is one of victory by God’s power, not man.

    Verses 1-3: Isaiah 37:31-33 seem to form the outline for these verses in the Psalm. God’s reputation is great in: (verse 1) Judah (the Southern Kingdom), Israel (the Northern Kingdom), (verse 2) Salem (the chosen city, Jerusalem, where the “tabernacle” was built), Zion (the Holy mount upon which the tabernacle dwelt). In verse 3, we find the thought of Isaiah 37:33: it is impossible to shoot broken arrows, protect with broken shields, or attack with broken swords!

    Verses 4-6: God distinguished His Mount above all other mounts (verse 4). With the Assyrian weapons broken, they were “plundered,” put in the “sleep” of death, and their hands were idled (verse 5). Verse 6 shows the suddenness and completeness with which “the angel of the LORD” killed 185,000 Assyrians.

    Verses 7-12: God has distinguished Himself above all “gods” (verse 7), because “God arose to judgment” like no other “god” could (verses 8-9). “All the oppressed of the earth,” in this historical setting, referred to all of God’s People back then who had suffered in the invasion of Assyria. Since “the wrath of man does not produce the righteousness of God” (James 1:20), then man’s wrath can only bring a response from God that will defeat it. God’s righteousness wins over man’s wrath every time! What’s left over of man’s wrath only strengthens God’s resolve to defeat it (verse 10). Vows of obedience should only be made to God, but must be kept (verse 11; Ecclesiastes 5:4-6), and “presents” of sacrifice belong only to God! To “cut off the spirit of princes” is to use an expression for a gardener or farmer to sever the harvest from its plant (verse 12)! One may now understand why the description is given in Revelation 14:14-20 to show God’s wrath harvesting those who persecuted Christians before the Destruction of Jerusalem in A.D. 70. When Jesus Christ was raised from the dead, God “seated Him at His right hand in the heavenly places, far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come” (Ephesians 1:20-21). Truly, “there is no authority except from God, and the authorities that exist are appointed by God” (Romans 13:1), and can be brought down by God (Ezekiel 31:18).

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:31 am on December 27, 2012 Permalink | Reply
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    Psalm 74 

    Vs. 1-11 contain the lament over destruction in Jerusalem;

    Vs. 12-23 are the appeal for God to care for Judah as He had so often before.

    The background for this Psalm seems to be rooted in the destruction of Jerusalem caused by “Shishak, king of Egypt” (2 Chronicles 2:12-12). It indicated great displeasure by God for Him to allow pagan people to overthrow the Jerusalem, capital of political and religious practices in the Southern Kingdom of God’s People. The explanation is found in 2 Chronicles 12:5: “Then Shemaiah the prophet came to Rehoboam and the leaders of Judah, who were gathered together in Jerusalem because of Shishak, and said to them, ‘Thus says the LORD: ‘You have forsaken Me, and therefore I also have left you in the hand of Shishak.’”

    Verses 1-11: The oft-asked question “Why?” (verse 1) shows awareness that was lacking previously. This Psalm makes their dilemma belong to God by using “You,” “Your,” “Yours” some 34 times. Had the people thought of their sinful actions as directly reflecting upon God, and repented before, this might not have had to happen. God did not cast them off “forever,” for Jews and Gentiles are the people of God today in Jesus Christ (Romans 11:1-5; 1:16-17; 6:3-7). It takes destruction to drive stubborn sinners to their knees, causing them to appeal to God for forgiveness. Suddenly, they acknowledge they are the “sheep of Your pasture (verse 1); it is His “purchased” “congregation,” His “redeemed” “tribe” of “inheritance,” and His worship place “Mount Zion”(verse 2)! God’s People had improperly changed their worship of God, but now wanted something done because the enemy had: “damaged everything in the sanctuary” (verse 3) but left it standing; set banners of false gods in God’s “meeting place” (verse 4); because Solomon’s temple and palace were structured with cedar, often gold-plated (1 Kings 6:21-22), the Egyptians hacked their way through (verses 5-6), burning up their rubble (verses 7-8). The expression “meeting places” is the same as “assemblies” (verses 4, 8), and not the total destruction of the Temple in Jerusalem, itself. Why can’t people see that to destroy worship practices God has given is no different than an outsider “defiling” the sacred elements of that worship? The same Scriptures that detail the sanctity of worship also demand the sacredness of assemblies. To violate one is the same as violating the other. NOW, after what an enemy has done, God’s People become keenly aware that God is not with them through: prophecy (verse 9), reaction to reviling (verse 10), or protection (verse 11)? They should have noticed this when they left the LORD.

    Verses 12-23: The people, not God, needed this reminder of God’s past dealings. This is simply a re-study of Scriptures, for when God is King to His People (as Jehovah), He saves (verse 12). In verse 13, He parted the Red Sea for Israelites (Exodus 14:21-31), then drowned Pharaoh’s army, whose “gods” were “sea serpents” (Exodus 7:8-13); later in time from Shishak, God would describe Pharaoh as “like a monster in the seas” (Ezekiel 32:2), so verse 14 pictures Pharaoh as a broken Leviathan head. When God is recognized as Creator (Elohim), He: broke fountain and flood in Noah’s day (verse 15; Genesis 6-9), and has “dried up mighty rivers,” such as the flooded Jordan (Joshua 3:14-17); made day and night and light and sun (verse 16; Genesis 1:3-5, 14-19); set earth’s borders and seasons (verse 17; Acts 17:26; Genesis 8:22).

    God’s People may become foolish, but an enemy is “a foolish people” who reproach and blaspheme God’s Name (verse 18); would be a “wild beast” to the “turtledove” Jews (verse 19); would provide cruel homes for a covenant people (verse 20). God’s People needed to be freed so they might praise God’s Name (verse 21); enemies vanquished because they increase in reproaches and riots against God (verse 22-23).

    Lesson: The only way to correct corrupt practices is to return to God’s Word!

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:35 am on December 24, 2012 Permalink | Reply
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    Psalm 71 

    Vs. 1-13 contain a prayer to God;

    Vs. 14-24 contain praise of God.

    Psalm 71 contains a number of verses from previous Psalms which have been identified as David’s. Those Davidic verses will be cited in brackets for comparison. Hence, this could easily have been another Psalm authored by David, who was in “old age” (verse 9) and “old and grayheaded” (verse 18).

    Verses 1-13: David could trust life, security, and the future into the hand of God (verses 1-3 [31:1-3]); God is asked to deliver from a “wicked,” “unrighteous,” “cruel” man (verses 4-5 [140:1,4]); trust in God begins in childhood (verse 5); it’s good that God “took me out of my mother’s womb” (verse 6 [22:9-10]) and not a partial birth advocate (!); “wonder” (verses 7-8) refers to a work of God; the plea (verse 9) is to not be “cast off” in his “old age,” or forsaken when he is weak; the enemies misrepresent the character of both God and David (verses 10-11 [56:5-6; 31:13; 83:3-5; 3:2]); David appeals to God to be near and hurry (verse 12 [22:11, 19; 38:21-22; 40:13]); desires that the adversaries know opposition from God (verse 13 [35:4, 26; 40:14].

    Verses 14-24: David promises to serve God in the future: “will hope,” “will praise,” shall tell,” “will go,” “will make mention.” Our unquenchable hope in God (verse 14) should elicit undying praise of God, though “aged” praise of God should not be left to another generation; telling of God’s righteousness and salvation should be continuous “all the day” (verse 15 [35:28; 40:5]); to “go in the strength of the LORD God” means simply to rely upon God (verse 16) and God’s righteousness, not ours, should be the subject; what we learn early in life (verse 17 [26:7]) we are prone to remember and declare; though “old and grayheaded” our task isn’t completed unless we teach “this generation,”  and the one “to come” (verse 18) God’s “strength,” “power,” and “righteousness”; in verses 19-21, God is above all for there is none like Him, He repeatedly delivers “from the depths of the earth,” and can “comfort me on every side;” true to form, David sings praises to God “with the lute” and “with the harp” (verse 22), but he uses his “lips” to do the singing (verse 23), and his “tongue” to talk (verse 24); David’s foes are “confounded,” that is, confused, to see their enemy helped by God, and “brought to shame,” that is downcast by guilt, for what they have been doing.

    Some phrases have worked themselves into our everyday conversations: “all the day” (verses 8, 15); “all the day long” (verse 24); “more and more” (verse 14); “in the strength of the LORD God” (verse 16); “old and grayheaded” (verse 18).

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:33 am on December 17, 2012 Permalink | Reply
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    Psalm 66 

    Vs. 1-7 call for God to be praised for demonstrating His power in the past;

    Vs. 8-12 call for God to be praised for purifying His people;

    Vs. 13-20 call for God to be praised for answering their prayers.

    This Psalm begins like Psalm 100, and reminds Israelites to remember God is over all. There is no clear-cut description of a particular event in Israel’s history, nor is this directly linked to David, but this Psalm is indicating a definite return to God by His people.

    Verses 1-7: The “shout” in verse 1 must be understood as the “sing,” “praise,” “say to God,” with words in verse 2-3. “Awesome” best describes God’s “greatness of…Power” Whose “enemies shall submit themselves.” Not only has God instilled His rules into His Creation, but He rules in human affairs to such extent that He makes enemies do His bidding! God promised Israel: “Also the LORD your God will put all these curses on your enemies and on those who hate you, who persecuted you” (Deuteronomy 30:7); and He told Paul: “Do not be afraid, but speak, and do not keep silent; for I am with you, and no one will attack you to hurt you; for I have many people in this city” (Acts 18:9-10). “All the earth” (verses 1, 4) refer to all people, including Gentiles. Verse 5 calls attention to God’s “awesome” work when He “turned the sea into dry land” (verse 6). This refers either to the crossing of the Red Sea to make them a nation (Exodus 14:21-31) or crossing the flooded Jordan River to enter their Promised Land (Joshua 3:14-17; 4:18). Verse 7 says the same God who watches over Israel also watches over all nations! What could “Deists” possibly respond to this verse with? The whole earth is under the direct supervision of and interactions with the living God!

    Verses 8-12: In verses 8-9, a call for God to be praised for keeping them alive. Verses 10-12 point out what testing God did while preserving them:  refining them like silver; remembers Pharaoh’s statement: “They are bewildered by the land; the wilderness has closed them in” (Exodus 14:3) and their feeling of fear; “We went through fire and through water” possibly the same sign of God’s possessing them as in Isaiah 43:1-2 as in the Red Sea all the way to the fiery furnace in Daniel 3:19-27. Hard times for God’s people are a way God has of strengthening the faith of some and trimming away those with a lack of faith! “But may the God of all grace, who called us to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you” (1 Peter 5:10).

    Verses 13-20: In verses 13-15, knowledge of what “awesome” works God has done should cause one to have strong desire to worship God in the manner God has prescribed. Then it was under Moses’ Law, today it is under Jesus’ Law (John 4:19-24; Ephesians 2:11-22). God responds to the prayers of those “who fear God” (verse 16), “extol Him” (verse 17), and refuse to accept sin as normal (verse 18), for He “has heard” and “attended to” (verse 19), and not rejected prayer nor His mercy in answering (verse 20). Any Christian today who cannot thank God for answering prayer in the past doesn’t have the spiritual sight to see if, or when, God would answer a present or future prayer  (2 Corinthians 4:17-18).

    All Scriptures and comments are based upon the New King James Version,unless otherwise noted.

     

  • John T. Polk II 4:59 am on December 11, 2012 Permalink | Reply
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    Psalm 62 

    Vs. 1-2 state David’s patience with God’s response;

    Vs. 3-4 give David’s confidence that God will punish the wicked;

    Vs. 5-6 re-state David’s patience with God’s response;

    Vs. 7-8 give David’s confidence in God;

    Vs. 9-10 describe wicked people;

    Vs. 11-12 ascribe total judgment to God.

    It is impossible to accurately associate this Psalm with a specific event in David’s life. David and his army captains designated “the sons of Asaph, of Heman, and of Jeduthun, who should prophesy with harps, stringed instruments, and cymbals” (1 Chronicles 25:1-4).

    Verses 1-2: “Only,” “truly,” “surely” (used in verses 1, 2, 4, 5, 6, 9) cancels any contradiction of the statement. “Silently” indicates quiet submission, and this is the “patience” necessary for Christians. “My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing” (James 1:2-4). God is the “only” “rock,” “salvation,” or “defense,” and is completely without any proper substitute! David’s determination is “I shall not be greatly moved,” that is, no one but God is perfectly immovable, so David leaves room for him to be somewhat shaken!

    Verses 3-4: “How long” shows the ignorant persistence of the wicked. The wicked “consult” only to bring down a good man “from his high position” (David as king?) with their lies and hypocrisy, but they will “be slain” for they are already on their way down, like “a leaning wall and a tottering fence.”

    Verses 5-6: This repeats the thought from verses 1-2, except with greater confidence when he says: “I shall not be moved,” leaving out the degree of movement (“greatly”). Since none but God is “immovable” then those who are faithful to Him cannot be “moved” at all. Christians are thus reassured: “Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord” (1 Corinthians 15:58).

    Verses 7-8: To all God means to David, is added: “my refuge, is in God.” Not only does God provide solidarity (“rock”), deliverance (“salvation”), protection (“defense”), but also security (“refuge”). There is no one like God! Verse 8 is David’s appeal to all who serve God, but are being shaken by their persecutions, to “trust in Him at all times.” Never has God been unfaithful. Wisdom said: “Confidence in an unfaithful man in time of trouble Is like a bad tooth and a foot out of joint” (Proverbs 25:19). Spouse, friend, co-worker, government, corporation, Christian may all become “unfaithful,” but God – NEVER!

    Verses 9-10: Put NO total trust and confidence in: (1) “men of low degree” refers to common people, everyone at some time, as “vapor” blow away; (2) “men of high degree” refers to those distinguished by work or position, for they may be established by the “lie;” (3) all of humanity weigh like air compared to God, truth, trust; (4) “oppression” seen in tyrants, dictators, despots (from parents to teachers, from executives to labor bosses, from federal to local); (5) “robbery” whether burglars, bankers, taxation, inflation, lottery, etc.; (6) increased “riches” and the arrogance that accompanies them (1 Timothy 6:17-19). Lives devoted to these “idols” are truly “life light!” Jesus said, in Matthew 16:26: “what profit is it to a man if he gains the whole world, and loses his own soul?”

    Verses 11-12: If God says something once, we have two ears to listen (Matthew 11:15): All power, mercy, and judgment belong to God. To whom, then, shall we go? That God will “render to each one according to his work” should wake sinners up (Romans 2:6;  1 Corinthians 3:8; 2 Corinthians 5:10; 1 Peter 1:17; Revelation 22:12).

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:30 am on November 30, 2012 Permalink | Reply
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    Psalm 55 

    Vs. 1-2 a call to God;

    Vs. 3-5 David’s depression;

    Vs. 6-15 suggestions for relief;

    Vs. 16-23 give the privilege and process of faith in God.

    Whatever the event in David’s life that produced this Psalm, it seems the “sticking point” is in verses 12-14: his troubler was a former close personal friend, or family member.

    Verses 1-2: The living God needs no “vain repetitions” (Matthew 6:7) to get His attention.

    Verses 3-5: The wicked’s words, oppression, and pressures, motivated by wrath, had caused David to descend into: pained heart, terrors of death, fearfulness and trembling, and horror. It’s no wonder, then, that God was the only way out. Nothing can hurt someone more than with words: “A man who bears false witness against his neighbor Is like a club, a sword, and a sharp arrow” (Proverbs 25:18).

    Verses 6-15: David pictures his peacefulness if he was out of this picture (verses 6-8); divided tongues worked to scatter God’s enemies at the Tower of Babel (Genesis 11:1-9), and the constant crime and violence in “the city” might be reduced if they were scattered. What hurts the most is to be wounded by close friends or relatives. An “enemy” is an adversary from whom one flees, but if the enemy comes from one’s own family, escape may not be an option. Later the prophet Micah decried the same condition: “Do not trust in a friend; Do not put your confidence in a companion; Guard the doors of your mouth From her who lies in your bosom. For son dishonors father, Daughter rises against her mother, Daughter-in-law against her mother-in-law; A man’s enemies are the men of his own household” (Micah 7:5-6). Jesus quoted Micah 7:6 and showed even in His day, “a man’s enemies will be those of his own household” (Matthew 10:34-36). Sometimes an enemy may arise from someone with whom we have had “sweet counsel together,” and even congregated for worship! Understand the frustration in Paul’s wish in Galatians 5:11-12.

    Verses 16-23: David will not let external circumstances diminish his faithful confidence in God (verse 16). Verse 17 will be repeated by Paul in 1 Thessalonians 5:17: “pray without ceasing” (1 Thessalonians 5:17). By verse 18, either relief arrives, or David is claiming that it will arrive. David puts this in perspective, this is not personal with David, for troublers have always been those who “do not change,” and who “do not fear God” (verse 19). Verses 20-21 show the troublers have broken faith with David, for they once were: “at peace with him,” in “covenant,” users of “smooth words” when “war was in his heart,” a slick speaker with “drawn swords.”  Beware of political or religious leaders who say the right things without the right meaning – who devise “peace processes” without God’s plan for conversion. Jesus rightly gave the alarm: “Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves” (Matthew 7:15). Jesus also gave the “fruit test” as the method to reveal them (Matthew 7:16-20). Indeed, Psalm 55:22 is embodied in Jesus’ Sermon on the Mount in Matthew 6:24-34. Verse 23 warns that the wicked can (and will!) die in “half their days,” meaning God can bring them to nought suddenly!

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:35 am on November 29, 2012 Permalink | Reply
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    Psalm 54 

    Vs. 1 is David’s plea;

    Vs. 2-3 is David’s prayer;

    Vs. 4-5 is David’s partner;

    Vs. 6-7 is David’s praise.

    Before the Psalm, instruction for the “Musician” was that this was to be accompanied “With stringed instruments.” Like every reference to musical instruments outside of the heart in the Old Testament, all were left behind when Jesus Christ was crucified. For Jesus “has taken it out of the way, having nailed it to the cross” (Colossians 2:13-14). AND of all the references to musical instruments in the Book of Psalms, only 2 verses were quoted in the New Testament as pertaining to music in worship, and both say “sing” (Psalm 18:49=Romans 15:9; Psalm 22:22=Hebrews 2:12).

    Abiathar, son of Ahimelech the priest, had escaped from Doeg’s slaughter (1 Samuel 21-22). When he alerted David and his army of 600, they escaped from King Saul who was pursuing. Fleeing into the Wilderness of Ziph, the Ziphites informed Saul of David’s whereabouts. Saul returned to his land to defend it against the Philistines, and David narrowly avoided being captured and killed by Saul (1 Samuel 23). Psalm 54 may have come to David during his communion with the LORD in 1 Samuel 23:7-13.

    Verse 1: David could see no human solution to his trouble. How frequently do we, today, seem to come to “the end of our rope” before we are forced to face the fact that God is our help and the answer? And how often, when we are helped, do we give God glory for it?

    Verses 2-3: To be heard by God, our prayers must be addressed to God, as Jesus’ pattern showed (Luke 11:1-2)! Then we must open our hearts and lay our trouble(s) before Him (Philippians 4:6). Think about it: All trouble comes from people who “have not set God before them.” In the New Testament, Christians were reminded: “For you, brethren, became imitators of the churches of God which are in Judea in Christ Jesus. For you also suffered the same things from your own countrymen, just as they did from the Judeans, who killed both the Lord Jesus and their own prophets, and have persecuted us; and they do not please God and are contrary to all men” (1 Thessalonians 2:14-15).

    Verses 4-5: Acknowledges that “God is my helper” and He helps those who are with us, to help us! Most people think God must respond to their need by miracle, and ignore God’s guiding Providence which provides people to help at the time! THEN, God keeps a record of our enemies’ evil deeds, and He will repay those who refuse to repent (Zechariah 1:1-6), and those who aid and abet enemies of Christians (2 John 7-11).

    Verses 6-7: “Freely sacrifice” today would equate to “going to church.” Those who fail to regularly worship God in assemblies of Christians haven’t acknowledged God’s help in their lives. How numbing that must be! How arrogant must someone be to not give God glory for His help in their miserable lives! And then what satisfaction there is to see that God has defended us and defeated our enemies. This shows He is true to His word, and He knows that we are, too! The Apostle Paul never lost his recognition of this fact (2 Timothy 4:16-18).

    All Scriptures and comments are based upon the New King James Version,  unless otherwise noted.

     

  • John T. Polk II 4:16 am on November 28, 2012 Permalink | Reply
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    Psalm 53 

    Vs 1-3 show that fools without God are corrupt;

    Vs 4-6 show that God remains on the side of “the generation of the righteous.”

    These statements are the same as with Psalm 14, because this Psalm is the same except for: “LORD” is used in Psalm 14:2,4,6,7 but “God” in Psalm 53; and Psalm 53:5 adds God’s judgment against “workers of iniquity,” but Psalm 14:5 doesn’t!

    Verses 1-3: “The fool” says “There is no God,” with words of denial, or by the life of denial. The New Testament describes people living without God: “They profess to know God, but in works they deny Him, being abominable, disobedient, and disqualified for every good work” (Titus 1:16). Whether stated or lived, one is a fool to disregard God! “Fool” means empty, evil, corrupt. All who do “not like to retain God in their knowledge” God gives over to a debased mind (Romans 1:28), for they are “having their understanding darkened, being alienated from the life of God, because of the ignorance that is in them, because of the blindness of their heart” (Ephesians 4:18). Psalm 14:2-3 are the basis of Romans 3:10-12 which state that there is sometimes, overwhelming corruption of many in society. But both then in David’s day, “now” when the Apostle Paul wrote the Book of Romans and even today, immorality abounds and is freely publicized through the media.

    Verses 4-6: The “workers of iniquity” may bully God’s people, but God remains on the side of the righteous (Psalm 14:4-7)! This same message is repeated in Psalm 53 with the added explanation of why those “workers of iniquity” themselves have reason to fear: “they are in great fear Where no fear was, For God has scattered the bones of him who encamps against you; You have put them to shame, Because God has despised them” (Psalm 53:5; Psalm 14:5). Sinners must notice, when bad things happen to them, God isn’t on their side! Truly, “The wicked flee when no one pursues, But the righteous are bold as a lion” (Proverbs 28:1). When the people of God are downcast and appear defeated, knowing the LORD has not left them, and that their salvation from persecution remains in His hand, they shall rejoice and be glad. The Apostle Paul shows Christians the same illustration in 2 Timothy 3:10-12: “But you have carefully followed my doctrine, manner of life, purpose, faith, longsuffering, love, perseverance, persecutions, afflictions, which happened to me at Antioch, at Iconium, at Lystra–what persecutions I endured. And out of them all the Lord delivered me. Yes, and all who desire to live godly in Christ Jesus will suffer persecution.”

    The “fool” acts as if there was no God and persecutes the righteous; the righteous, while enduring the “fools,” are reassured that they are still on God’s “side.” “The wise in heart will receive commands, But a prating fool will fall” (Proverbs 10:8).

     All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:35 am on November 15, 2012 Permalink | Reply
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    Psalm 44 

    Vs. 1-8 teach the new generation why God is King and victory is with Him;

    Vs. 9-16 bemoan the punishment meted out by God against His own people;

    Vs. 17-26 confess to God His punishment has worked!

    Regardless of whether this Psalm fits into the history of Israel, it certainly is a foreshadowing of what was to happen to Christians in the 1st Century. Read on.

    Verses 1-8: The solemn obligation upon parents is to teach their children what God has done in the past (Old & New Testaments) and how appreciated He must be in the present and future! The summary mentioned here covers the Books of Joshua & Judges. The Psalmist, understandably, desires such victories again, but not by national strength.

    Verses 9-16: Something seems to stand in the way to keep this from happening. God appears to be letting the enemies win, but to no profit (verse 12). This “shaming” of God’s people by those who are not God’s people is of great concern, and only God can change it (verses 13-16).

    Verses 17-26: Through it all, God’s people have not forgotten God (verse 17), but have been faithful to Him (verse 18), even to their near death experience (verse 19). There are 2 ways to leave God: 1) forget Him; 2) replace Him. Either way, God would know their thoughts in their hearts, therefore the truthfulness of their declaration (verse 21). Jesus Christ is described as having this quality of God in Revelation 2:23. “And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account. Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession” (Hebrews 4:13-14). What’s done in Vegas (or everywhere else!) is never hidden!

    Verse 22 is quoted in Romans 8:36 as describing the 1st Century persecution of Christians (Acts 8:1-4; 1 Thessalonians 2:13-16). If, as Paul argued, Jesus died to save those baptized into His death (Romans 8:32; 6:1-17) and now intercedes in Heaven on their behalf (Romans 8:34), then “Who shall bring a charge against God’s elect?” (Romans 8:33).

    Verses 23-26 appeal to God to act on behalf of His persecuted people while they are beat down to the ground. There are those “who, when they hear the word, immediately receive it with gladness; and they have no root in themselves, and so endure only for a time. Afterward, when tribulation or persecution arises for the word’s sake, immediately they stumble” (Mark 4:16-17). Such afflictions shouldn’t move us. “In this you greatly rejoice, though now for a little while, if need be, you have been grieved by various trials, that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ” (1 Peter 1:6-7). “Therefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Christ Jesus with eternal glory. This is a faithful saying: For if we died with Him, We shall also live with Him. If we endure, We shall also reign with Him. If we deny Him, He also will deny us. If we are faithless, He remains faithful; He cannot deny Himself” (2 Timothy 2:10-13). Christians don’t go after their enemies, like some, rather they ask God to go after them – and He does!

     All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • Richard Mansel 8:09 pm on October 14, 2012 Permalink | Reply
    Tags: , , faith,   

    Faith Must be in the Right Things 

    Sometimes things happen that are perfect illustrations of what you have just preached. Tonight was one of those times.

    Today, I preached twice on faith and how we must trust God in prayer and walk in faith like Abraham. As we were leaving the parking lot, we were startled by a sudden appearance.

    Our Church building is on a highway, which is lined on both sides by sidewalks. The road is straight for many miles and people walk and ride bicycles down the sidewalks.

    However,  when we were leaving, it was dark. As we were almost at the entrance and about to pull out into the highway, we saw a blur and a man zipped by on a bicycle. It scared all of us in the car!

    Be clear on the situation here: We have a black man wearing dark gray clothes on a black bicycle riding fast down a sidewalk at night. He saw my white car and didn’t slow down because he had faith that I would see him. Instead, he should have asked HOW I was supposed to see him!

    We must have faith in God (Hebrews 11:6) because God is all-powerful (Jeremiah 32:17) and all-knowing (1 John 3:20). He is loving, gentle and compassionate and has created heaven for us to stay for all eternity (John 14:1-6), if we are His children (Galatians 3:27; Romans 6:3-4).

    Faith in fallible human beings is nothing like God. We can love and trust certain people in our lives, knowing they can let us down despite their best intentions (Romans 3:23). We must give them the latitude to be human without allowing their inherent weaknesses to destroy our faith in them.

    Faith in people who don’t know or care anything about us is foolish.

    The man on the bicycle had a misguided faith that could have ended his life. Accordingly, it was a faith that was in vain. As he zoomed past driveways and businesses, was his faith such that he refused to stop, no matter what? That would be absurdly reckless!

    Be aware that God is always worthy of our faith. However, faith in man is often a dangerous proposition. This is why we do not allow children to make these kinds of decisions because they do not understand the evils and dangers that exist in the world. When we are adults and we still don’t understand, we are a danger to ourselves and others.

     

     

  • Richard Mansel 12:02 pm on October 3, 2012 Permalink | Reply
    Tags: budget, , faith, , ,   

    Faith and the Church Budget 

    When a congregation plans a budget for the upcoming year, they work with cold, hard numbers based on the expected contribution and the needs of the congregation.

    If this budget is seen as a business document alone, does it fit with the Lord’s work?

    If we step away from the business model, we ask: What role does faith and prayer have in the construction of a church budget? If we work on our budget in October and November, should we not begin praying for the budget months before?

    The sobering reality is that the terrible economy has been savage to church budgets causing cuts everywhere.

    • Does God stop working during difficult financial times?
    • Do we not redouble our prayer and maintain our faith during these trials?
    • Does God give us a pass when we have less money?
    • Does He expect us to give all the time regardless of the situation?

    I look forward to your thoughts on this subject.

     

    • robertebarger 2:57 pm on October 3, 2012 Permalink | Reply

      No where in the New Testament does it tell us to build builtings. It also tells them that preach the gospel to “work with your hands to give to the poor”. And do not take money to preach. We are to look to Paul the apostle as our example in this. He was a tent maker and suported himself and them that were with him. The early church met in believers homes, and as many as the Lord called shared what they owned with the rest of the body of Christ. The business of “Church” is not of God but of men.and the Devil. A preacher of the gospel does not need approval from any man, but is called of God and does not have to go to a collage, school, or commitly but he does have to wait on his ministry. Our calling is to feed the poor, care for the widows and fatherless and keep ourselves unspotted from the world. We are not to give to the rich, and when we give we are not to let the right hand know what the left hand is doing. And we are to give expecting nothing in return.

      • Eugene Adkins 5:35 pm on October 3, 2012 Permalink | Reply

        You’re wrong about the New Testament saying that preachers are not to be paid by the church.

        Read 1 Corinthians 9:8-10, 2 Corinthians 11:7-9 and 1 Timothy 5:17-18.

  • Eugene Adkins 6:32 am on October 3, 2012 Permalink | Reply
    Tags: , faith, , , , unconditional salvation   

    Understanding What’s Unconditional When it Comes to God 

    Mention unconditional and God in the same sentence and many in the religious world attempt to tie the two together through the word salvation. Yet, study the word of God and this principle cannot be shown.

    So what is unconditional when it comes to God and mankind? It’s the love of God toward sinners.

    “For God so loved the world that He gave His only begotten Son (there’s the unconditional love), that whoever believes in Him should not perish but have everlasting life (there’s the conditional salvation).” (John 3:16)

    Conditional salvation does not mean a person earns his or her salvation, but it does mean there are responsibilities that the love of God requires.

    “For when we were still without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.” (Romans 5:6-8, NKJV) Again there’s the unconditional love of God! But some may say, “There’s no conditional salvation there, so salvation must be unconditional!” If a person backs up just a few verses they will read, “Therefore, having been justified by faith, we havepeace with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.” (Romans 5:1-2, NKJV) See how simple it is to see something when we look at all of God’s scripture instead of making individual verses stand alone.

    The unconditional love of God gives humanity something to celebrate – a Creator that has expressed the fullest form of love toward fallen men and women (John 15:12-14). The conditional salvation by faith toward God gives humanity something to seriously consider – a salvation that requires faith and a willingness to change in light of the love that God has shown through Jesus (Acts 17:30-31).

    Unconditional salvation is a pipe dream, but unconditional love that leads towards salvation is a dream come true; and may God help us to help more people understand the difference between the two.

     

  • Eugene Adkins 6:33 am on September 25, 2012 Permalink | Reply
    Tags: faith, Faith Alone, , , ,   

    Faith Toward God is not Faith Alone 

    Many teach that sola fide is the ‘end all, be all’ with God and faith, but Hebrews 5:12-6:3 teaches that the important faith to God is the faith that’s only the beginning of people coming to Him. Read 2 Peter 1:3-10 and you’ll find that faith is not the whole flight of stairs to Heaven – it’s only one of the steps that make up the stairs! A vital step for sure, but only one of the vital steps.

    Faith toward God is not faith alone. Faith is meant to be a lifestyle – not a one moment decision! Romans 1:16-17 says, “For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. For in it the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by faith.”” God’s word plainly says the just shall live by faith, but it never says they will live by just faith!

    Because of erroneous teaching many people do not understand what it means to believe/have faith toward God. They read verses like Romans 13:11 and say, ‘See, salvation was brought to Paul and the Romans when they believed and so it can to me too.” But to pretend that ‘believed’ only means a mental/heart acknowledgement (faith alone) is to ignore what Paul and the Roman Christians did to accept the gift of eternal life through Jesus Christ (Romans 6:23). They all heard the word of God (Romans 10:17), they all repented of their sins (Romans 2:4), they all confessed the faith in their hearts (Romans 10:6-11) and they all were baptized for the remission of their sins (Romans 6:1-4). Did you notice all the scripture references came from the same source – the Romans (along with Paul) who ‘believed‘ back in Romans 13:11 did more than “just believe.”

    Faith toward God is powerful and wonderful, but faith alone falls short of both!

     

  • TFRStaff 4:45 am on September 20, 2012 Permalink | Reply
    Tags: , faith, , perserverance,   

    Stick your neck out 

    He was told that if he hadn’t written a book by the age of 35, chances were that he never would– and he was almost 40! He was warned that short stories weren’t popular or considered for top prizes– yet his won the Pulitzer Prize! Hollywood told him his book held no dramatic possibilities and Broadway said it would never make a good musical.

    Would you have given up? Would you have washed the whole idea right out of your hair? Or would you have hung in there and written Tales of the South Pacific as James Michener did?

    It’s easy to be negative. It’s easy to criticize and say “Here’s what might go wrong.” But positive people and dreamers accomplish “miracles”. They persevere. They overcome the challenges (what some call “problems”).

    I once read of a college president who had a plaque on his desk that read: “Behold the turtle. He never makes any progress unless he sticks his neck out.”

    The next time you feel challenged say ‘yes’. The next time God gives you a dream, go for it! “Stick your neck out” for Jesus and the Kingdom of God! The next time may be your last opportunity to glorify God – not because you have lots of courage, but because you can still trust Him.

    –Edited from an article by Dan Skaggs

    Proverbs 3:5-6 – Trust in the Lord with all your heart, And lean not on your own understanding; In all your ways acknowledge Him, And He shall direct your paths.

    “Thoughts For Today to Brighten Your Day” by Glenn, Mercedes and Lauren Hitchcock

     

  • Eugene Adkins 9:27 pm on September 5, 2012 Permalink | Reply
    Tags: faith, , ,   

    Does This Sound Like A 2/3 Approval To You? 

    Here’s an interesting moment in politics…

    Want to see the amendments they were voting on you say? Here you go:

    Amendment 1:

    Page 32, Line 48: We need a government that stands up for the hopes, values, and interests of working people, and gives everyone willing to work hard the chance to make the most of their God-given potential.

    Amendment 2:

    Page 63, Line 26: Jerusalem is and will remain the capital of Israel. The parties have agreed that Jerusalem is a matter for final status negotiation. It should remain an undivided city accessible to people of all faiths.

    All I can say is – “Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men,  for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence. For this is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth. For there is one God and one Mediator between God and men, the Man Christ Jesus, who gave Himself a ransom for all, to be testified in due time,” (1 Timothy 2:1-6 - NKJV).

     

  • James M. 5:08 am on August 29, 2012 Permalink | Reply
    Tags: Christian message, faith,   

    QBT: Full of nuance 

    Quick Bible Truths for Wednesday:

    Back then, we knew what we believed. Now, our faith is so full of nuance, concessions, and exceptions, that we have no message


    http://quickbibletruths.com/full-of-nuance

    Do you agree with this sentiment?

     

    • Ron Thomas 6:02 am on August 29, 2012 Permalink | Reply

      Not entirely, but I have observed that it does have an element of truth. Did we really KNOW what “we” believed, or was it just a matter of repeating what another said without really knowing the truth of what “we” were repeating? It has taken me a LOT of TIME to come to know many things (perhaps I am dull and it just takes an extra long time with me), but I have noticed that many people speak like they know but on further questioning their “knowledge” is rather thin. Do they really know then?

    • Barbara A Oliver 9:43 am on August 29, 2012 Permalink | Reply

      I agree, also. Many things that I “knew” were things that I had been told. I believed what I knew.

      • Ron Thomas 10:26 am on August 29, 2012 Permalink | Reply

        Yes, I believe that applied to me also, Barbara. Fortunately I changed my approach and used the following pattern (Jeremiah 11;18; Acts 17:11; 1 John 4:1, 6) – similar to others on TFR.

    • John Henson 2:17 pm on August 29, 2012 Permalink | Reply

      I would change the statement slightly to say, “we have interposed into our faith so much nuance, so many concessions, and exceptions, that we have no message.” Faith in Christ has always been (and is) the same as it was in the apostles. Yet, people consider themselves people of faith, but are filled with doubt, willing to make concessions to the world and weary of standing for the truth that the message gets lost.

  • Eugene Adkins 6:37 am on August 13, 2012 Permalink | Reply
    Tags: , faith, , ,   

    An Excellent Question 

    In the teenage class we’re finishing up a study book called “The Life of Christ” by Olen Holderby. At the end of the book there are two review sections that go back over all the previous lessons with highlight questions. We started the first section yesterday and there was one question in particular that I thought was an excellent question; I’d love to hear what the fellows, or any other reader, would give as an answer.

    Question: Other than his death on the Cross, what do you think was the greatest suffering of Jesus?

    There are no right or wrong answers – just answers. So what’s your answer to this excellent and thought provoking question?

     

    • Sandra Moore 6:49 am on August 13, 2012 Permalink | Reply

      I think it must have been the fact that the people that he had created rejected him.

      • Eugene Adkins 6:17 am on August 14, 2012 Permalink | Reply

        I agree. I think rejection would be right at the top of the list. Just think of what He did while looking over the city of Jerusalem before His death. I think that says a lot.

        Thanks for replying, Sandra.

    • doug post 7:25 am on August 13, 2012 Permalink | Reply

      Not sure if you are including the scourging and beating with the cross, but if not, I would add that. Being human, He did experience emotional trauma when His family and friends rejected Him. What human wouldn’t? Perhaps also the emotional shock of His disciples and others not understanding His teaching, especially “simple” teaching. Folks love to say that Jesus kept things simple, especially with illustrations and parables, yet there were many who walked away not being “fulfilled” as some today declare.

      • Eugene Adkins 6:20 am on August 14, 2012 Permalink | Reply

        I think the phrase “death on the cross” is meant to include the scourging. I think the rejection of His family is a good answer; especially when you think about how brothers challenged Him to show himself while they knew that they there were people who were trying to kill Him. Jesus’ lessons were clear enough for people to want to kill Him because they understood who He was saying He was.

        Thanks for replying, Doug.

    • Don Ruhl 10:48 am on August 13, 2012 Permalink | Reply

      Wow, that is a difficult question to answer. His beatings and the scourging were certainly horrific. I Sandra Moore touches upon something significant, which I have always thought about when I read John 1.10, 11, “He was in the world, and the world was made through Him, and the world did not know Him. He came to His own, and His own did not receive Him.” That must have made Him a man of sorrows, who was acquainted with grief, as Isaiah foretold.

      • Eugene Adkins 6:22 am on August 14, 2012 Permalink | Reply

        It is a toughy ain’t it? I thought about the Isaiah scripture too. I believe there’s more to it than the cross. I think rejection is a good answer – it’s what I thought of. I also thought of witnessing pain would be John. For example, at Lazarus’ grave in John 11. It hurt Jesus to see others He loved hurting.

        Thanks for replying, Don.

    • John Henson 2:38 pm on August 16, 2012 Permalink | Reply

      All of those things were horrendous, but it was “Why hast thou forsaken me,” that brought the Christ to speak.

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