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  • John T. Polk II 4:01 am on June 19, 2013 Permalink | Reply
    Tags: , , , , , , , , long life, , , , , , , teaching, ,   

    Studies in the Book of Proverbs #8 

    (#8) The Wise Trust God And Improve Their Lives 3:1-12

    Following God’s Wisdom brings out the best qualities in us, as we learn to have total confidence in God’s guidance. Heeding Wisdom will give one:

    Verses 1-2: Longer Life. “My son” is an expression used some 15 times in the first 7 chapters of Proverbs, for it is written as if Solomon is instructing his son. The way to “not forget” law is to “let your heart keep” the commands. This is explained in James 1:21-25 and applied to Christian obedience. Obedience comes from the “heart,” as do all our words (Matthew 12:35-37), sins (Mark 7:21-23), jobs (Ephesians 6:5-8). Blessings promised include “length of days” as in good health, “long life” as in living to old age, and “peace” as assistance to abundance or prosperity. Statistics show that those who regularly go to church live longer.

    Verses 3-4: Better Relations. If “mercy” (feelings for the plight of our fellowmen) and “truth” (factual and accurate knowledge of our, and others’, actions) are written on our heart, we will wear them like jewelry. These two qualities of character are appreciated (“favor and high esteem”) among men and by God. All deep friendships are based upon understanding the friend, and honesty.

    Verses 5-6: Higher Direction. Total trust in God in all our ways is possible because He made us (Genesis 1:26-27), greatly loved us (Ephesians 2:4-7), gave His Son for us (Ephesians 5:1-2). Why should we not believe He wants to help us make the best decisions in our lives? Trust “with all our heart” means we give up our “own understanding” and defer to His direction. It reduces tension to know what to do.

    Verses 7-8: Better Health. To be “wise in your own eyes” is another way of describing “loftiness and arrogance and pride” (Jeremiah 48:29-31), but it takes “fear” (respect, awe) of the LORD, and the desire to “depart from evil” (or leave sinful practices, also known as repentance). By listening to God, we may keep our physical bodies from the dissipation and disease of sins, and live healthier and stronger lives, just as God promised His Israelites (Deuteronomy 15:26). Humility is the way of recognizing realistically our place in this vast world, without hypocrisy.

    Verses 9-10: Better Prosperity.  Thank God first with whatever we prosper, and He will think of us when we prosper. “He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver” (2 Corinthians 9:6-7). God always has required that giving to Him come before any other consideration, and be freewill (Leviticus 23:37-38).

    Verses 11-12: Better Attitude. A person who wants to be a spiritual “child of God” will accept some things that happen in life as God’s “chastening” (teaching) or “correction” (sometimes hurtful reminders not to stray from the path of good). No parent loves his/her child who will not “correct” (discipline) the child, when needed. These two verses are used to show Christians not to become discouraged at God’s correction, for it proves that God is dealing with them as a child whom He loves (Hebrews 12:3-11).

    All Scriptures and comments are based upon the New King James Version,  unless otherwise noted.

     

  • John T. Polk II 11:35 pm on June 17, 2013 Permalink | Reply
    Tags: "show of humility", , , , , , , Pharisees, , , , teaching   

    God and “The Pope” Agree! 

              According to the “Living faith” section C of The Huntsville Times, Friday, June 14, 2013, the article on Religion & Church News carried an item titled, “NO, I did not want to be Pope.” It was an interview from McClatchy-Tribune that quoted the 3-month-in-office “Pope” of the Roman Catholic Church, Francis, as saying: “’No, I didn’t want to be pope. A person who wants to be pope does not love himself,’ the pontiff added, in a trademark show of humility.’”  Based upon his comments, God would agree that:

    1. Since “Pope” is a Latin term for “father,” and since Jesus Christ forbade anyone using the term “father” as a term for a spiritual leader (Matthew 23:9), then God would agree that Francis should not be “pope!”

    2. Francis “didn’t want to be pope,” a position which is supposed to be the head of the Roman Catholic Church. But the Apostle Paul claimed that “the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places, according to the eternal purpose which He accomplished in Christ Jesus our Lord” (Ephesians 3:9-11). Since God’s “mighty power” raised Jesus from the dead and “put all things under His feet, and gave Him to be head over all things to the church, which is His body, the fullness of Him who fills all in all” (Ephesians 1:22-23), then God placed Jesus Christ over His church, not a “pope!” Thus, God would agree that He didn’t want Francis to be “pope” over the church!”

    3. Francis said, “A person who wants to be pope does not love himself.” God’s Word has said that, after “the falling away,” “and the man of sin is revealed, the son of perdition, who opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God” (2 Thessalonians 2:3-4), but whose followers would be “among those who perish, because they did not receive the love of the truth, that they might be saved” (2 Thessalonians 2:10), then Francis must not “love himself” for taking the position of apostasy that God condemns! God would agree that any man who takes such a position “does not love himself” or the truth, either!

    4. Contrary to the article cited above, there is no “trademark show of humility” in anyone who opposes God, sits in God’s temple, or claims to forgive sins which only God can do (Matthew 9:1-8)! Jesus Christ condemned public displays of the Pharisees, which are remarkably like that of a “pope:” “all their works they do to be seen by men. They make their phylacteries broad and enlarge the borders of their garments. They love the best places at feasts, the best seats in the synagogues” (Matthew 23:5-6). No “pope” has ever manifested a “trademark show of humility,” while claiming to be equal with God! The real head of the church of Christ, “humbled Himself and became obedient to the point of death, even the death of the cross” (Philippians 2:8). No “pope” has ever humbled himself to die on a cross for the church of Christ! God would agree that there is no “trademark show of humility” in this, or any other “pope.”

    It’s too bad the “pope” refuses to tell his followers what Jesus said would give salvation in Mark 16:16: “He who believes and is baptized will be saved; but he who does not believe will be condemned.” Will this “pope” agree with God?

     

  • John T. Polk II 4:00 am on June 13, 2013 Permalink | Reply
    Tags: , , , gangs, , , teaching,   

    Studies in the Book of Proverbs 

    (#4) Listen to Your Parents, not a “Gang!” 1:8-19

    Verses 8-9: The father, whose work may occupy much time, gives “instruction,” while the mother, whose work principally should be family, gives “law.” The assumption here is that both have spiritually agreed to enforce God’s law as best they might, therefore they are not in conflict with each other, nor undermine the other’s authority with the children. This formula is clearly upheld in the Law of Christ (Ephesians 6:1-4). “Human fathers” also chasten us (Hebrews 12:9) and enforce the discipline of teaching. Societies that encourage, sanction, or teach children to ignore and disrespect their parents or to rebel against them, will not long survive. “Single parenting” is not the best way to raise a child. God has planned for both a “father” and a “mother” to be required, and included, in a child’s proper instruction. The highest percentage of poverty in America is found in single-parent homes, mostly where the mother is the single parent! Properly teaching a child is like fine jewelry.

    Verse 10: No one may be misled into sin without consent. Children are “in the wrong crowd” when they haven’t been shown how to recognize “the wrong crowd,” or to refuse to go along with “the wrong crowd,” or taught to conform and give consent to “the wrong crowd.” Parents who let their children be led by peers instead of by rightful parental advice have abdicated their duty and will be held accountable for it. “Sinners” refers to the willfully disobedient, not an occasional sin.

    Verses 11-14: “The wrong crowd” will propose: (vss. 11-12) anything up to the point of murder to gain their advantage; (vs. 13) stealing anything and everything; (vs.14) becoming an equal partner in all matters. There is no clearer description of “gangs,” “brotherhoods,” “mobs,” “cliques,” “unions,” or any other group devoted to violence. It is truly foolish ignorance to join such power associations, and must surely be referred to by the Apostle Paul in 2 Corinthians 6:14-18.

    Verses 15-19: Such groups are to be avoided by not taking the first step with them (v. 15); for they are always in a hurry to do their evil (v. 16) and ignore the open net of judgment awaiting them (v. 17); the wicked openly seek blood with no prompting (v. 18); those “greedy for gain” (covetous) are so involved in pursuing “gain” they lose their own lives, and others’ lives, if necessary!

     

  • John T. Polk II 4:00 am on June 11, 2013 Permalink | Reply
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    Studies in the Book of Proverbs 

    (#2) Five Ways A Proverb Helps 1:1-4:

    Just as Jesus explained why He spoke in parables (Matthew 13:10-17), Solomon begins in Proverbs 1:1-4 by explaining why “proverbs” should be understood:

    1. “To know wisdom and instruction”

    God wants us “to know,” that is, to have confidence in helpful information we gain. Certainty is a confidence ignored, minimized, or ridiculed by many in the “Education Profession,” because if pupils are uncertain of what they learn, they’ll keep hiring the “professionals.” But, what makes the “professionals” certain of anything? Teachers of false things emphasize that pupils must be “always learning and never able to come to the knowledge of the truth” (2 Timothy 3:6-7). By contrast, however, there is certainty in God’s Word, for He “desires all men to be saved and to come to the knowledge of the truth” (1 Timothy 2:4). “Wisdom” may be defined as “learned lessons” which are gained by experience and/or study, either or both of which are easier when God interprets it. “Instruction” refers to the “discipline of teaching” or the “how to” manual. All three of these mean someone whose life follows God’s insight by obeying His instructions, will have certainty in the outcome!

    2. “To perceive the words of understanding”

    Perception is a clear vision of the words of understanding. “Understanding” is horse sense or common sense. Though often missing, it is obvious when it is! Duh!

    3. “To receive the instruction of wisdom, justice, judgment, and equity”

    These first three are how wisdom is obtained: “know,” “perceive,” “receive.” When a teacher gives out proper information, good pupils accept it. Since no one can live long enough to experience everything, “wisdom” is learned either by one’s own experiences, or someone else’s. God’s insight into human behavior cannot be excelled, for it is absolutely accurate. “Justice” is what is right; “judgment” is awareness of responsibility for action(s); “equity” is evenness or consistency.

    4. “To give prudence to the simple”

    “Prudence” is the use of good judgment. “Simple,” once a virtue meaning “honest, without complexity,” in this Book, carries the idea of one who refuses to complicate life with any advice or instruction from God or man! “Simple,” “scorner,” “fool” are interchangeable in the Book of Proverbs (1:22). The “simple” refuse to look ahead with foresight, or judgment based upon consequences.

    5. “To the young man knowledge and discretion”

    “The young man” signifies inexperience, one subject to learning the hard way. “Knowledge” is beneficial information acquired by observation and study. “Discretion” is respect for what is appropriate, or the modesty of good judgment.

     

  • John T. Polk II 4:00 am on June 10, 2013 Permalink | Reply
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    Studies in the Book of Proverbs 

    (#1) What are “Proverbs?”

    “Proverbs” (Hebrew “mashal”) which means “dominant meaning,” but which may not be obvious unless it is pointed out. The New Testament word “parable” means “cast alongside” so that a fact of life helps illustrate a spiritual truth. The English word “proverb” (John 10:6; 16:25) carries the sense of “original, deeper meaning.”  The first time the word occurs (Numbers 21:27), the first proverb made (I Samuel 10:12), the first proverb of experience quoted (1 Samuel 24:13), all speak of observation(s) of life.

    Jesus Christ is known for teaching in “parables” (Matthew 13:3-53), which are true statements of life that illustrate a spiritual truth from God. Parables needed an explanation “because seeing they do not see, and hearing they do not hear, nor do they understand” (Matthew 13:13). In Matthew 7:21-27, Jesus divided the human race between those who hear and obey (“wise”), and those who do not (“fools”). “Proverbs” are true statements of human behavior that are explained by the God Who made us. Solomon divided the human race between those who hear and understand (“wise”), and those who do not (“fools”).

    Though Solomon “spoke three thousand proverbs” (1 Kings 4:32), those that have been written down are in Proverbs 1:1-29:27; Ecclesiastes; and Song of Solomon. Of about 915 proverbs, Solomon wrote about 800, many in the Book of Proverbs (Proverbs 1:1; 10:1; 25:1). In 1 Kings 3:5-15, Solomon had asked God for “an understanding heart to judge Your people, that I may discern between good and evil” (verse 9), which God granted (verse 12), and that made Solomon the wisest man in the history of mankind, until Jesus Christ, “a greater than Solomon” (Matthew 12:42).

     

  • John T. Polk II 4:09 am on May 10, 2013 Permalink | Reply
    Tags: , , , , , , judgment in writing, , , , , teaching   

    Psalm 149 The God Who Will Not Be Conquered 

    These last 5 Psalms (146-150) are called “Hallelujah Psalms” because they begin and end with that expression: “Praise – Jehovah,” or “Hallelujah.” The author, date, and setting of each Psalm are undetermined, but their acceptance is unquestioned.

    Verses 1-5 call for God’s People to praise Him for victory;

    Verses 6-9 call for praise and defeat of their enemies.

    Verses 1-5: (Verse 1) “A new song” indicates a “new heart,” celebrating a “new victory,” and a “new life.” “The assembly of the saints” is a worship service, where “God is greatly to be feared” (Psalm 89:7). In America, every time there is disaster, trouble, destruction, criminal death, or missing person, there is some candlelight “coming together.” When Peter was kept in prison with the intent of killing him, the church of Christ gathered for prayer (Acts 12:12), not candles! (Verse 2) The people, Israel, especially their religious center, Zion, should rejoice with (verse 3) “dance” and “timbrel and harp,” just as their forefathers had done when God parted the Red Sea for them to escape Egypt and be their own Nation (Exodus 14:21-15:21). (Verse 4) God’s “pleasure” is in His People, who develop beautiful, spiritual character. (Verse 5) “Saints” should be joyful, even on “their beds,” formerly places of sorrow.

    Verses 6-9: (Verse 6) While praising God with their “mouth,” “And a two-edged sword in their hand.” This sounds like the Israelites re-building the wall of Jerusalem when they were returned to their Promised Land (Nehemiah 4:17). Apparently, there was no “gun control” then! A dis-armed people can do nothing against the enemies of God! (Verse 7) “Bearing the sword” in “vain” (meaninglessly), or using the power of the sword against “good works,” violates God’s intended purpose for “governing authorities” (Romans 13:1-5). Today, Christians are to praise God while Government uses the sword to be “God’s minister, an avenger to execute wrath on him who practices evil” (Romans 13:4).

    (Verse 8) God’s government, acting as His minister, defeats evil. (Verse 9) God’s “judgment” in writing was: “When the LORD your God brings you into the land which you go to possess, and has cast out many nations before you, the Hittites and the Girgashites and the Amorites and the Canaanites and the Perizzites and the Hivites and the Jebusites, seven nations greater and mightier than you, and when the LORD your God delivers them over to you, you shall conquer them and utterly destroy them. You shall make no covenant with them nor show mercy to them” (Deuteronomy 7:1-2). Today, the “sword of the Spirit” in a Christian hand, “is the word of God” (Ephesians 6:17), and the “nations,” “peoples,” “kings,” and “nobles” must be conquered by teaching the Gospel of Jesus Christ (Matthew 28:18-20). Since Jesus Christ established His spiritual kingdom on Earth in the 1st Century, there has been NO “Christian carnal war” waged against Muslims, Jews, or anyone else, for that matter, and therefore NO justification for persecuting the churches of Christ! All of those who persecute Christians, even to death, are persecuting Jesus (Acts 9:1-5), and, unless they repent, He will damn them forever (2 Thessalonians 1:3-10)!

    “Praise the LORD!”

     All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:20 am on April 18, 2013 Permalink | Reply
    Tags: , , , , hyphenated "Christians", , teaching,   

    Psalm 133 Unity of Brethren 

    There is uncertainty regarding the author, time, or circumstances of these Psalms, but it is apparent Psalms 120-134 work together, and are called the “Songs of Degrees,” and sometimes “Songs of Ascension.” This Psalm is attributed to David.

    Verse 1 pictures a “good” thing;

    Verses 2-3 illustrate what it is “like.”

    Verse 1: It is “good and pleasant” “For brethren to dwell together in unity!” One of the most satisfying sights is to see “unity” form from many, the very Latin phrase for the United Stated (e pluribus unum). Every hyphenated American has rejected this motto. All hyphenated “Christians” have missed entirely the New Testament teaching. Those who obey the Gospel of Jesus Christ (Mark 16:15-16) are “baptized into one body” (1 Corinthians 12:13), and are called “Christians” (Acts 11:26). There are no kinds of Christians in the New Testament. When Paul and Barnabas went their separate ways, it was because of a conflict of judgment, not over doctrine (Acts 15:36-40). “Unity,” however, doesn’t mean brethren must stay on top of each other, for there are plenty in the world who need the Gospel. “The unity of the Spirit” includes “the bond of peace” (Ephesians 4:1-3), and narrowness in doctrine (Ephesians 4:4-6).

    Verse 2: Brethren’s “unity” shows how obedience to God’s teaching sanctifies (devotes, dedicates), just like, under Moses’ Law, Aaron was dedicated with  anointing oil (Leviticus 8:10-12).

    Verse 3: “Unity” of brethren reminds us that the unifying doctrine originates with God, not men (James 3:13-18), just like looking at Mount Hermon’s “dew” which settles “upon the mountains of Zion.”

    Thought: “Unity” is not a goal, it is a product of obeying the same doctrine (Galatians 3:26-29; 1 John 1:5-7). No “Unity Forum” can unite better than, or equally with, plain preaching of the Gospel of Jesus Christ.

     All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:54 am on April 16, 2013 Permalink | Reply
    Tags: , , , , contentment, , , , haughty, , , , , teaching, weaned child   

    Psalm 131 What It Means To “Grow Up” 

    There is uncertainty regarding the author, time, or circumstances of these Psalms, but it is apparent Psalms 120-134 work together, and are called the “Songs of Degrees,” and sometimes “Songs of Ascension.” This Psalm is attributed to David, but also could have been written about David, for it seems to express his child-like humility before God.

    Verse 1 defines humility;

    Verse 2 describes contentment;

    Verse 3 distributes this among his countrymen.

    Verse 1: “LORD, my heart is not haughty.” Humility is not downgrading oneself, but accepting oneself in view of God. “Before destruction the heart of a man is haughty, And before honor is humility” (Proverbs 18:12). “By humility and the fear of the LORD Are riches and honor and life” (Proverbs 22:4).

    “Nor my eyes lofty.” The way up is down, for “God resists the proud, But gives grace to the humble” (James 4:6). Paul taught Christians “to speak evil of no one, to be peaceable, gentle, showing all humility to all men” (Titus 3:2). Moses was humble (Numbers 12:3), but God can: “Exalt the humble, and humble the exalted” (Ezekiel 21:26). Every person is a “creature” needing the Gospel (Mark 16:15-16).

    “Neither do I concern myself with great matters…Nor with things too profound for me.” “Great matters” are out of my control, and “profound” things are above my head. In other words, everything in this world doesn’t need everybody’s opinion! Facebook or Tweet that! This is not a “head-in-the-sand” approach to life, but a realization that all matters may not be our personal concern. Probably this verse is in the Law of Jesus Christ in Romans 12:16: “Be of the same mind toward one another. Do not set your mind on high things, but associate with the humble. Do not be wise in your own opinion.”

    Verse 2: “A weaned child” has made the transition from suckling to satisfied.  Comfort in the mother’s breast is no longer also the child’s sustaining food. “A weaned child” has learned that life is no longer dependent upon mother alone. The process of maturing has progressed. To be a Christian, one must be “converted and become as little children, [or else] you will by no means enter the kingdom of heaven” (Matthew 18:3). Then spiritual progress in the faith is expressed by Peter: “Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking, as newborn babes, desire the pure milk of the word, that you may grow thereby, if indeed you have tasted that the Lord is gracious” (1 Peter 2:1-3). Many who do not become Christians have refused the humility of repentance and baptism “in the name of Jesus Christ for the remission of sins” (Acts 2:38). Many of those who have become Christians have refused to be “weaned” from the “milk” of the Word of God. “For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe. But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil” (Hebrews 5:13-14). Spiritual growth is stunted without study.

    Verse 3: “O Israel, hope in the LORD From this time forth and forever.” This is a challenge for David’s brethren to move forward in their faith. The church of Christ is thus challenged: “We give thanks to the God and Father of our Lord Jesus Christ, praying always for you, since we heard of your faith in Christ Jesus and of your love for all the saints; because of the hope which is laid up for you in heaven, of which you heard before in the word of the truth of the gospel” (Colossians 1:3-5).

     All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:26 am on April 10, 2013 Permalink | Reply
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    Psalm 127 Living in a Safe House 

    There is uncertainty regarding the author, time, or circumstances of these Psalms, but it is apparent Psalms 120-134 work together, and are called the “Songs of Degrees,” and sometimes “Songs of Ascension.” This one is attributed to Solomon.

    Verses 1-2 describe a Safe House is the Lord’s House;

    Verses 3-5 describe a family in a Safe House.

    Verses 1-2: (Verse 1) Since this is credited to Solomon who had built God’s House (the Temple in Jerusalem, 1 Kings 5:1-5), this naturally fits. Moses’ “house” was the family of Israelites under Moses’ Law: “And Moses indeed was faithful in all His house as a servant, for a testimony of those things which would be spoken afterward, but Christ as a Son over His own house, whose house we are if we hold fast the confidence and the rejoicing of the hope firm to the end” (Hebrews 3:5-6). Today the “household of God” (1 Timothy 3:15) is the church of Christ, thus the application would be that it is useless to establish any other church, or claim to be a part of the church of Christ, unless one goes all the way by obeying all of what God demands (Acts 2:36-47). Jesus said: “Hypocrites! Well did Isaiah prophesy about you, saying: ‘These people draw near to Me with their mouth, And honor Me with their lips, But their heart is far from Me. And in vain they worship Me, Teaching as doctrines the commandments of men’” (Matthew 15:7-9). Since the “home” must be established upon the heterosexual love relationship in a marriage (Genesis 2:18-24; Matthew 19:4-6), then all attempts to build a family (house) based upon homosexuality, bisexuality, transsexuality is “in vain.” The same applies to Solomon’s Jerusalem (2 Samuel 5:7-9), and every other city that has no foundation of faith in God! There is no purpose in building a house without God, and the sleepless watchman of a city is useless “unless the LORD guards the city.” There is no security in a church, home, or city, without God’s blessing. (Verse 2) It is “vain” (useless) to get up for work early, sit up late, suffering for food, when God is blessing. Diligence is good, as Solomon said: “He who has a slack hand becomes poor, But the hand of the diligent makes rich” (Proverbs 10:4).    Solomon also said: “The blessing of the LORD makes one rich, And He adds no sorrow with it” (Proverbs 10:22). Jesus, the wisest Man of all, said: “The blessing of the LORD makes one rich, And He adds no sorrow with it” (Proverbs 10:22).

    Verses 3-5: (Verse 3) There is no greater tribute to the blessing of a child than these verses. First, children are a “heritage” (inheritance) from God. There is no godly way to decide to have an abortion. The miniscule percentage of women whose lives would be in jeopardy should they birth the baby inside them in no way justifies the bloodthirsty, murderous, savage, brutal, sacrificing of human lives called “abortion.” (Verse 4) Second, children of our youthful years become a parent’s strength to endure, like arrows arming a warrior. Parents are people God is preparing to “take on” the struggle of life. (Verse 5) Third, the man should be “happy” because of his responsibility of fatherhood.  His children, unashamed by his duties common to man have his guidance that helps them to be able to take leadership in civic matters, as well. Good parenting affects the future, also.

    Thought:  Males who won’t commit to the responsibility of producing a child with their own marriage spouse, should never be given the opportunity by any female. Females who encourage or accept males as sires and not permanently married mates, are reducing child-bearing to an animal level. Having children without marriage is ugly, degrading, deceptive, and destructive, and should never be judged lightly.

     All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:24 am on March 29, 2013 Permalink | Reply
    Tags: , , , , , , , lost sheep, , , , , , teaching, ,   

    Psalm 119:169-176 Tau Speaking to God – Hearing His Word 

    It is fitting that the greatest tribute to the Word of God is IN the Word of God, itself, and is in the longest chapter of the Word of God! This Psalm has no author’s name, historical incident, or other distraction from its theme. It is divided into 22 sections (one for every letter in the Hebrew alphabet), each consisting of 8 lines, each line beginning with the alphabet letter of that section (aleph is the first letter of each line under the aleph section, for instance). The chapter uses some 8-10 different words to describe the Word of God, each bringing something extra to the total picture of the Word of Truth. In order to savor the depth and richness of teaching in this Psalm, we will examine each portion as if it were its own chapter.

    Psalm 119:169-176  Tau                       Speaking to God – Hearing His Word

    Verses 169-172 give the connection from my mouth to God’s ear;

    Verses 173-176 summarize God’s blessings from the Word.

    Verses 169-172: (Verse 169) The only concern expressed is that the believer will be heard; the only thing asked for with this “cry” is for “understanding,” is this not what Solomon later will do? (1 Kings 3:5-14) (Verse 170) “Supplication” is presenting sincere needs and asking that something be done; “deliverance” is the blessing asked for that is described in God’s Word. (Verse 171) Coming from “my lips” indicates a heart full of lessons from God’s “statutes” (words marking out the right way). Jesus later would say: “Brood of vipers! How can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks. A good man out of the good treasure of his heart brings forth good things, and an evil man out of the evil treasure brings forth evil things” (Matthew 12:34-35). (Verse 172) Just as a healthy tree bursts forth with signs of life; a bird sings when it shares its life; a flower shares its color and fragrance; a believer full of the “righteousness” of God’s “commands” cannot be silent. “Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him” (Colossians 3:16-17).

    Verses 173-176: (Verse 173) Choosing God’s “precepts” (words that superintend our way) will cause a believer to reach out for God’s leadership. (Verse 174) “Longing” (continuing desire) for God’s “salvation,” means the method of obtaining it is a “delight.” Wanting to be saved is not enough, a person must enjoy obeying God to reach for it. “Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls. But be doers of the word, and not hearers only, deceiving yourselves” (James 1:21-22). Since baptism into Christ is the moment of salvation (1 Peter 3:21), it is a delightful response for one who longs to be saved. (Verse 175) Knowing how perfect God’s “judgments” have always been, the soul blessed by God with physical and spiritual life “praises” God for all of these. (Verse 176) All of us can, and probably will, “go astray” by wandering off “like a lost sheep.” Most of us sin without intending to violate God’s Will, but by simply becoming too focused upon what we are doing at the time, and not paying attention to what should be important. God “seeks” “servants,” in other words, those who seek Him. “The LORD is good to those who wait for Him, To the soul who seeks Him” (Lamentations 3:25). “Seek the LORD while He may be found, Call upon Him while He is near. Let the wicked forsake his way, And the unrighteous man his thoughts; Let him return to the LORD, And He will have mercy on him; And to our God, For He will abundantly pardon” (Isaiah 55:6-7).

    Thought: By using different words to convey facets of God’s Word, its brilliance is better than any gemstone, diamond, or other precious jewelry. Psalm 119 shows that the Word of God is not a “dead book,” but bursting with life that brings to life any soul that has been numbed, deadened, or abused by the world. God’s Word brings from us a zest for life, enjoyment of life, and praise for the Giver of life!

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

    • preachercarter 10:34 am on March 30, 2013 Permalink | Reply

      Your closing statement rings very true. God’s Word is not dead rather His Word (that is the personification of God) lives in all that choose to honour His, well, Word.

    • John T. Polk II 11:39 am on March 30, 2013 Permalink | Reply

      Thank you for your agreement. Truly, Jesus Christ is the Word of God in the flesh Who has shown all men what it means to follow Him (Titus 2:11-12; Mark 16:15-16). Feel free to visit our church website for further Bible studies. Please contact me if you have any questions or comments.

  • John T. Polk II 4:33 am on March 22, 2013 Permalink | Reply
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    Psalm 119:129-136 Pe Why The Word Is Wonderful 

    It is fitting that the greatest tribute to the Word of God is IN the Word of God, itself, and is in the longest chapter of the Word of God! This Psalm has no author’s name, historical incident, or other distraction from its theme. It is divided into 22 sections (one for every letter in the Hebrew alphabet), each consisting of 8 lines, each line beginning with the alphabet letter of that section (aleph is the first letter of each line under the aleph section, for instance). The chapter uses some 8-10 different words to describe the Word of God, each bringing something extra to the total picture of the Word of Truth. In order to savor the depth and richness of teaching in this Psalm, we will examine each portion as if it were its own chapter.

    Psalm 119:129-136  Pe                                 Why The Word Is Wonderful

    Verses 129-131 give admiration for God’s Word;

    Verses 132-135 make humble requests for God’s help;

    Verse 136 shows concern for those who haven’t appreciated God’s Word.

    Verses 129-131: (Verse 129) God’s “testimonies” (words describing and manifesting God’s character) are “wonderful” (wonder-full, brilliant, captivating), therefore “my soul keeps them.” We are drawn to that which fascinates us: Moses to a burning bush (Exodus 3:1-3); Jesus’ power over afflictions (Matthew 15:29-38); multitude on Pentecost hearing Jesus preached in their own languages by the Holy Spirit’s power (Acts 2:1-11); the man born lame “walking, leaping and praising God” (Acts 3:1-11); Peter’s vision of life without prejudice (Acts 10:9-17). Our rapt attention should be centered in God’s Word. (Verse 130) The Bible is the gradual unfolding of the revelation of God. A light turned on in the darkness draws attention not to the light, but to what can now be seen. There is no surprise, therefore, when Scripture’s “light” enters the darkened soul, and gives “understanding to the simple.” (Verse 131) A soul struggling to be free from the entanglements of sin, trying to be distant from temptations, fighting the influence of ungodliness, “pants” (gasps, gulps) for God’s “commandments” (words authorizing the path to follow).

    Verses 132-135: Having expressed how much God’s Word means, it is appropriate to ask for help from God. It is in His Word we learn that: (Verse 132) He looks mercifully as His “custom is toward those who love” His “name.” God’s habit is always to be merciful to lovers of His name. (Verse 133) His Word “directs” (guides, leads) our “steps,” so that “iniquity” (having no right value) has no “dominion” over us. Obeying God’s Word does not keep on from single sins, but from sinful practices becoming habitual, the thoughts of Jesus (John 8:34) and John (1 John 3:4-8). (Verse 134) He “redeems” (frees, ransoms) the obedient “from the oppression” that comes from “man,” so that we “may keep Your precepts” (words highlighting what is right). Jesus Christ “gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works” (Titus 2:14). “But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons” (Galatians 4:4-5). (Verse 135) Since “God is light” (1 John 1:5) He brightens the way of all who are willing to be taught His “statutes” (words marking the right and the wrong way).

    Verse 136: The Word of God is so full of wonder, the obedient weep because the God of love, mercy, salvation, and comfort is ignored by those who need Him most; and because the souls yet burdened down with the toils, tears, troubles, and terrors of sin haven’t seen the wonders of The Word, The God, The Christ. “Jesus wept” (John 11:35) for you and me, and so should every Christian.

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 5:48 am on March 21, 2013 Permalink | Reply
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    Psalm 119:121-128 Ayin Justice In The Word 

    It is fitting that the greatest tribute to the Word of God is IN the Word of God, itself, and is in the longest chapter of the Word of God! This Psalm has no author’s name, historical incident, or other distraction from its theme. It is divided into 22 sections (one for every letter in the Hebrew alphabet), each consisting of 8 lines, each line beginning with the alphabet letter of that section (aleph is the first letter of each line under the aleph section, for instance). The chapter uses some 8-10 different words to describe the Word of God, each bringing something extra to the total picture of the Word of Truth. In order to savor the depth and richness of teaching in this Psalm, we will examine each portion as if it were its own chapter.

    Psalm 119:121-128  Ayin                               Justice In The Word           

    Verses 121-123 describe a righteous person before God;

    Verses 124-125 make a request of God;

    Verse 126 asks God to help with the godless;

    Verses 127-128 mention good things God’s Word does for the obedient.

    Verses 121-123: (Verse 121) Keeping covenant with God, man’s part is not a statement from pride (Luke 18:9-14), but from a clear conscience (1 John 3:21), and asks God to keep His part: not to abandon the obedient among “oppressors;” (Verse 122) guarantee His “servant’s” goodness; relief from the oppression of the “proud.” (Verse 123) Mention is made of a servant’s diligence with tired eyes searching God’s “righteous word” (statements which make clear what God expects).

    Verse 124-125: (Verse 124) Obedience to God justly brings the hope of “mercy” in one willing to be taught God’s “statutes” (words that trace around to make clear). (Verse 125) A “servant” of God will be given “understanding” (insight, comprehension) “to know” God’s “testimonies” (proof of His good character). “Consider what I say, and may the Lord give you understanding in all things” (2 Timothy 2:7). “And we know that the Son of God has come and has given us an understanding, that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life” (1 John 5:20).

    Verse 126: (Verse 126) The “proud” are those who think God’s “law” (words that make a straight path) is empty of force. Maybe God will choose to do something promptly that turns the godless back to the Bible.

    Verses 127-128: (Verse 127) Because of the straight path, clear law, hopeful promises, and God’s character, His “commandments” (words authorizing or forbidding conduct) deserve: our greatest bond (“love”), our highest esteem (“more than fine gold”), and (Verse 128) our purest judgment (“all Your precepts concerning all things I consider to be right”). We, therefore, accept God’s justice and “hate every false way.” God’s command to “Hate evil, love good” (Amos 5:15) is repeated for Christians in Romans 12:9: “Let love be without hypocrisy. Abhor what is evil. Cling to what is good.” Thanks to God and His Word, there is no confusion as to which is which!

     All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:39 am on March 19, 2013 Permalink | Reply
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    Psalm 119:105-112 Nun The Light In The Tunnel 

    It is fitting that the greatest tribute to the Word of God is IN the Word of God, itself, and is in the longest chapter of the Word of God! This Psalm has no author’s name, historical incident, or other distraction from its theme. It is divided into 22 sections (one for every letter in the Hebrew alphabet), each consisting of 8 lines, each line beginning with the alphabet letter of that section (aleph is the first letter of each line under the aleph section, for instance). The chapter uses some 8-10 different words to describe the Word of God, each bringing something extra to the total picture of the Word of Truth. In order to savor the depth and richness of teaching in this Psalm, we will examine each portion as if it were its own chapter.

     Psalm 119:105-112  Nun                      The Light In The Tunnel    

    Verse 105 shows what God’s Word provides;

    Verses 106-112 show how God’s Word helps.

    Verse 105: God’s “word” (message of instruction) provides “a lamp” for “my feet” (which represents specific action). Lamps usually provide illumination in dark situations. “A light” (usually associated with day) to “my path” (which represents constant course of conduct).

    Verses 106-112: GOD’S WORD HELPS US: (Verse 106) KEEP OUR PROMISES. With the respect as in a court of law, God’s “righteous judgments” (always right decisions) prevail, and people must swear and confirm to keep them. “For men indeed swear by the greater, and an oath for confirmation is for them an end of all dispute” (Hebrews 6:16), but God accepts a person’s oath seriously: “Do not be rash with your mouth, And let not your heart utter anything hastily before God. For God is in heaven, and you on earth; Therefore let your words be few” (Ecclesiastes 5:2). (Verse 107) RENEW EFFORTS IN AFFLICTION. When “affliction” (stress, depression, strife, conflict, pain) grows in effect to “very much,” we need to be “revived” (by reconsidering our responsibility before God). (Verse 108) GIVE FERVENT WORSHIP. “Freewill offerings of my mouth” are our prayers, songs, and teaching centered upon God and His Will for us. If worship is begrudging, forced, intimidated, or coerced, it is NOT “freewill.” “Therefore by Him [Jesus] let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name. But do not forget to do good and to share, for with such sacrifices God is well pleased” (Hebrews 13:15-16). (Verse 109) MAKE GOD’S WILL MY WILL. No plainer statement is ever made about the freewill nature of humans than: “My life is continually in my hand.” That means no one makes us do anything we do not choose to do, for our decisions come from within our hearts (Proverbs 4:3; Matthew 5:8; Mark 7:20-23). Since God’s “law” (words showing the straight path) must always govern our way, we must never “forget” it. (Verse 110) STAY ON COURSE. The “wicked” are all who “have laid a snare for me,” but the faithful are those who “have not strayed from” God’s “precepts” (words highlighting what is pure). “Do not be afraid of sudden terror, Nor of trouble from the wicked when it comes; For the LORD will be your confidence, And will keep your foot from being caught” (Proverbs 3:25-26). (Verse 111) ENJOY GOD’S CHARACTER. “Testimonies” about God are His dealings with mankind from His Word, and the promise of Heaven is “a heritage forever.” In Christ, we are “giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light” (Ephesians 1:12). We are “looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God” (Hebrews 12:2). (Verse 112) KEEP LOOKING UP. An “incline” is designed to go upward, so God’s “statutes” (words marking out our limits) lift us heavenward if we “perform” them. “Forever, to the very end” shows we should leave this life actively serving God. Eternity is determined, not by the height of the pile of good works or absolute purity we have attained, but the direction we are going when we die! “Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me” (Philippians 3:12).

     All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:08 am on March 18, 2013 Permalink | Reply
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    Psalm 119:97-104 Mem What “I Have” From The Word 

    It is fitting that the greatest tribute to the Word of God is IN the Word of God, itself, and is in the longest chapter of the Word of God! This Psalm has no author’s name, historical incident, or other distraction from its theme. It is divided into 22 sections (one for every letter in the Hebrew alphabet), each consisting of 8 lines, each line beginning with the alphabet letter of that section (aleph is the first letter of each line under the aleph section, for instance). The chapter uses some 8-10 different words to describe the Word of God, each bringing something extra to the total picture of the Word of Truth. In order to savor the depth and richness of teaching in this Psalm, we will examine each portion as if it were its own chapter.

    Psalm 119:97-104 Mem                         What “I Have” From The Word

    Verse 97 expresses total devotion to God’s Word;

    Verses 98-102 give advantages from learning God’s Word;

    Verses 103-104 show the blessings keep coming.

    Verse 97: The love of our life cannot be shunted aside.  “Oh, how I love” (the extent of love); God’s “law” (words showing the right way)—object of love; it has become our “meditation” (main thought)—evidence of love. The “love of the truth” saves our soul (2 Thessalonians 2:9-12).

    Verses 98-102: (Verse 98) God’s “commandments” (words to obey) “make me wiser than my enemies” because obeying God shows a greater grasp of what life should be. (Verse 99) “Meditating” (thinking through) upon God’s “testimonies” (words witnessing God’s character) gives more “understanding” (practical explanation) than “all my teachers.” Jesus had it (Luke 2:41-47). Teachers may convey information; God’s Word explains how that impacts our own hearts. (Verse 100) God’s “precepts” (instructions to govern conduct) can guide us better than “ancients” (older people) can with their experiences. We may learn from others’ mistakes, but God’s Word can help us see those mistakes coming up in our lives. (Verse 101) To “keep” (obey) God’s “word” (expressions of His Will), we steer clear away from “every evil way.” “I have restrained” shows that it is a personal decision of will to avoid sin, hence, John wrote: “We know that whoever is born of God does not sin; but he who has been born of God keeps himself, and the wicked one does not touch him” (1 John 5:18). (Verse 102) God’s “judgments” (decisions about right and wrong) are so impressive, that one who loves them would not want to depart from them. “Finally then, brethren, we urge and exhort in the Lord Jesus that you should abound more and more, just as you received from us how you ought to walk and to please God; for you know what commandments we gave you through the Lord Jesus” (1 Thessalonians 4:1-2).

    Verses 103-104: (Verse 103) To know, understand, and obey God’s Word, is to know, understand, and accept the sweetest flavor that can be given to a life. It’s sweeter to a soul than honey is to the mouth! (Verse 104) It is through (and only through) God’s “precepts” (words that point out, highlight, the right way) we gain “understanding” (a grasp of life, breath, all things), and that no “false way” is for good. One cannot love God’s Word without hating everything that would adversely affect that love.

    Thought: By thoroughly immersing oneself into the Word of God (the Bible), one has more: understanding than one’s enemies, teachers, or elders; control over sin(s); and the greatest happiness life can give. Nothing known to mankind offers better.

     All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 5:11 am on March 6, 2013 Permalink | Reply
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    Psalm 119 He 

    It is fitting that the greatest tribute to the Word of God is IN the Word of God, itself, and is in the longest chapter of the Word of God! This Psalm has no author’s name, historical incident, or other distraction from its theme. It is divided into 22 sections (one for every letter in the Hebrew alphabet), each consisting of 8 lines, each line beginning with the alphabet letter of that section (aleph is the first letter of each line under the aleph section, for instance). The chapter uses some 8-10 different words to describe the Word of God, each bringing something extra to the total picture of the Word of Truth. In order to savor the depth and richness of teaching in this Psalm, we will examine each portion as if it were its own chapter.

    He Psalm 119:33-40                     Living Faithfully “To The End”

     Verses 33-35 picture a heart open to God’s Word;

    Verses 36-37 mention some pitfalls to be avoided;

    Verses 38-40 express the on-going need of help from God.

    Verses 33-35: (Verse 33) Any education must begin with a student who realizes the need for information, and “statutes” (lines laid down to mark-off life’s limits) make the way of knowledge clear. There is no degree or graduation in this education, only obedience “to the end,” presumably, of life. (Verse 34) God gives more “understanding” as we study and “keep” His “law” (direction) with our “whole heart,” a desire to learn, for knowledge cannot be forced. “And we know that the Son of God has come and has given us an understanding, that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life” (1 John 5:20). (Verse 35) If we have been taught, and understand what God wants, the “Make me” simply shows an eagerness to put it into practice, because the student sees the “delight in it.”

    Verses 36-37: (Verse 36) The heart must remain tilted (“inclined”) toward God’s “testimonies” (words about the beyond, God’s part in our salvation), and not lean toward “covetousness” (desire for the forbidden stronger than faith in God’s way). Jesus said, “Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possesses” (Luke 12:15). The best person is NOT the one who dies with the most: clothing, sexual partners, fame, lands, money, power, “gods,” fans, or bastard children! Notice, the medicine for a covetous heart is leaning away from such toward God’s Bible! (Verse 37) Whatever becomes the heart’s ambition that points away from God’s “way” is defined as “worthless things.” A worthless person is described in Proverbs 6:12-15. “Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ” (Colossians 2:8). This lapse back into nothingness is cured by being “Revived” (brought back to life), or returning to God’s “way.”

    Verses 38-40: (Verse 38) To be “established” means placed back upon the firm ground of Bible study, and will be done by one who will “fear God and keep His commandments, for this is man’s all” (Ecclesiastes 12:13). (Verse 39) The false condemnation from others can be discouraging, but is cancelled by returning to God’s “good” “judgments” (decisions about the obedient and the disobedient!). (Verse 40) One “longs for” (desires to live with) God’s “precepts” (clarifications or descriptions designed to help), which are “righteousness” (always right, clean, holy, wholesome).

    Thought: People who expect God to miraculously intervene, the Holy Spirit to spiritually overwhelm, or Jesus Christ to immediately change their heart and make it better should re-read this section many times. God has placed all such transforming power within His Word, and it works only in those who are “diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15).

     All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:39 am on March 4, 2013 Permalink | Reply
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    Psalm 119 Gimel 

    It is fitting that the greatest tribute to the Word of God is IN the Word of God, itself, and is in the longest chapter of the Word of God! This Psalm has no author’s name, historical incident, or other distraction from its theme. It is divided into 22 sections (one for every letter in the Hebrew alphabet), each consisting of 8 lines, each line beginning with the alphabet letter of that section (aleph is the first letter of each line under the aleph section, for instance). The chapter uses some 8-10 different words to describe the Word of God, each bringing something extra to the total picture of the Word of Truth. In order to savor the depth and richness of teaching in this Psalm, we will examine each portion as if it were its own chapter.

    Gimel Psalm 119:17-24:                        “Finding One’s Way”

    Verses 17-20: (Verse 17) This is a request for God’s blessings that they may give long life for keeping God’s word, a thought later taught by Paul (2 Corinthians 9:8-11). (Verse 18) This is a desire to be “wide awake” and not miss “wondrous things.” All of God’s miracles and might cause “wonder” (the impression on a human mind of “marvel”), so Jesus was to be called “Wonderful” (Isaiah 9:6) for His works. (Verse 19) To be “a stranger” is to be in an unfamiliar place, and need to know what to do, instructions which God’s “commandments” provide. Peter will use this term to help Christians know they must rely upon God’s Word (1 Peter 2:11-12). (Verse 20) The person whose heart bursts “with longing,” desire to know God’s decisions about right and wrong (“judgments”) “at all times,” makes it passionate, indeed.

    Verses 21-23: (Verse 21) Recognizes God as unwavering because He doesn’t lower His standards to stroke the ego of those too “proud” to humbly obey Him! (Verse 22) States the other side of verse 21, and that is that God would “remove” the “reproach and contempt” the disobedient people would heap upon someone who obeys God. God’s “testimonies” are the proofs that God’s character is not tainted nor afraid of the wicked, which is His provision for one who has “kept” to God’s side of life. (Verse 23) “Princes” (the “proud” in possession of wealth and power, a.k.a. “government”) “sit and speak against me” (government laws never hold sway over God’s “statutes” (lines marking out the “playing field”), thus it is profitable to “meditate” on what is meaningful. This is echoed by the Apostles of Christ (Acts 4:4-20; 5:27-29; 12:1-5).

    Verse 24: No matter what indignities may be brought upon one of God’s servants who now has become a “stranger” in any land (Matthew 28:18-20), no human can remove the “delight” of studying God’s “testimonies,” for in a confused, immoral, ungodly world, His Bible becomes “counselor” (“advisor, confidante, friend”).

    Thought: The Bible is the only safe, proper, and true guide through life, and it is also much cheaper than psychologists, psychiatrists, prescriptions, friends’ free advice, or faux families!

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 4:54 am on March 1, 2013 Permalink | Reply
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    Psalm 119 Beth 

    It is fitting that the greatest tribute to the Word of God is IN the Word of God, itself, and is in the longest chapter of the Word of God! This Psalm has no author’s name, historical incident, or other distraction from its theme. It is divided into 22 sections (one for every letter in the Hebrew alphabet), each consisting of 8 lines, each line beginning with the alphabet letter of that section (aleph is the first letter of each line under the aleph section, for instance). The chapter uses some 8-10 different words to describe the Word of God, each bringing something extra to the total picture of the Word of Truth. In order to savor the depth and richness of teaching in this Psalm, we will examine each portion as if it were its own chapter.

    Beth:                                      Cleansing One’s Way

    Verses 9-12: (Verse 9a) “A young man” who sins can become an old man who sins, so to enjoy our “golden years” we must clean up our act when “young.” “Cleanse” indicates a life that has become “dirty,” not one that needs no clean-up! Also note that each individual is responsible for cleaning up one’s own life, not blame others (parents, teachers, employers, friends, family) for failings. The cleansing comes by: (Verse 9b) “heeding” God’s “word;” (verse 10) whole heartily seeking God; holding to God’s “commandments;” (verse 11) hiding God’s “word” in one’s “heart.” (Verse 11) Hiding God’s Word in our heart simply means we have embedded its teachings in our thinking. God never promises that we cannot sin, but that we will find the continual practice of sin inconsistent with obeying His Word. “Whoever commits sin also commits lawlessness, and sin is lawlessness;” “Whoever abides in Him does not sin;” “Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God” (1 John 3:4, 6, 9). It is impossible for a child of God to consistently practice sin, and at the same time, consistently practice righteousness: “He who says he abides in Him ought himself also to walk just as He walked” (1 John 2:6). (Verse 12) God “teaches” through “statutes” (lines showing limits of what is acceptable to God). He is “not willing that any should perish but that all should come to repentance” (2 Peter 3:9).

    Verses 13-16: One who is obedient: (verse 13) cannot keep silent, but vocally teach and acknowledge the “judgments” (right or wrong decisions) from God’s “mouth;” (verse 14) must “rejoice” (be happy with life’s new direction) in God’s “testimonies” (witnesses to God’s character and concern), considering them “riches;” (verse 15) “meditate” (focus upon) on God’s “precepts” (notice or care about one’s conduct); “contemplate” (center attention upon) God’s “ways” (direction); (verse 16) “delight” (take pleasure, leap for joy) in God’s “statutes” (clear lines proscribing what is pleasing to God); making it such a part of one’s thought and conduct will make it impossible to “forget” God’s “word” (language which conveys exactly what God desires us to do.

    Thought: Isn’t this exactly what the New Testament shows happened in Acts 2:38-41? “Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit. 39 For the promise is to you and to your children, and to all who are afar off, as many as the Lord our God will call.’ 40 And with many other words he testified and exhorted them, saying, ‘Be saved from this perverse generation.’ 41 Then those who gladly received his word were baptized; and that day about three thousand souls were added to them.”

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

    • Esther Lee 11:09 am on March 2, 2013 Permalink | Reply

      I would appreciate it so much if you could email me Psalms 106 through 110.

      • John T. Polk II 12:22 pm on March 2, 2013 Permalink | Reply

        Esther Lee, If you click on my name on the article, it will bring up previous articles. Just scroll down to the one(s) you wish. Thank you for your interest.
        John T. Polk II

  • John T. Polk II 4:27 am on February 12, 2013 Permalink | Reply
    Tags: , , , , , , , , , teaching   

    Psalm 107 

    Vs. 1-3 give a well-deserved praise of the LORD;

    Vs. 4-9 show God’s deliverance to the bewildered;

    Vs. 10-16 show God’s deliverance to the bowed down;

    Vs. 17-32 show God’s deliverance to the busy;

    Vs. 33-42 show God’s abundance for the blessed;

    Vs. 43 describes those who pay attention.

    This Psalm fits into the continuity of the preceding few, tracing God’s preservation of Israel through more of the Old Testament history, notably, bringing them back to Canaan after their Babylonian “captivity.” OR this Psalm is also worded in such a way that it might describe God’s salvation of any sinner with figures of speech that describe what it would mean to be saved. OR the wording may well point forward to events in Jesus’ life that would show God’s works through and about Jesus in order to convince sinners to come to Him for salvation. The historical Israelite setting is probably more fitting. The repeated formula of repentance in Psalm 107:6, 13, 19, 28 IS the history of Israel, AND of the churches of Christ. The repeated refrain in Psalm 107:8, 15, 21, 31 should be the learned lesson heeded by all of “the children of men,” that is, everyone!

    Verses 1-3: Those who thank God for His goodness and mercy (verses 1-2) are those who realize He paid their price (“redeemed”) to make them His own. The “gathering” (verse 3) easily depicts Israel gathered from all directions to re-possess their Land of Canaan (historically recorded in the Books of Ezra & Nehemiah).

    Verses 4-9: The “wandering” easily describes Israel after Egyptian bondage (historically recorded in the Book of Numbers), ending in their land with “a city for habitation,” Jerusalem (as recorded in the Books of Joshua-2 Kings). Jesus offers to satisfy the hungry and thirsty (Matthew 5:6).

    Verses 10-16: The “bondage” easily fits the Israelites’ life in Babylon as punishment for their rebellion against God’s words (historically recorded in 2 Chronicles 36:1-23; Jeremiah 25:1-14). Jesus discussed the Jews’ bondage in sin (John 8:30-36) and freedom is in Him (2 Corinthians 3:12-18).

    Verses 17-32: The “affliction” easily fits Israel’s (the Northern Kingdom) crumbling to Assyrian conquest (2 Kings 17:1-23). Jesus stilled stormy seas (Mark 4:36-41), and also healed the “afflicted” (Matthew 4:24; 2 Corinthians 1:6). Congregated people should “praise Him” (in other words, “go to church”).

    Verses 33-42: Abundance, or lack, is in the hand of God, and can depend upon a people’s wickedness or righteousness. When things go wrong, the first place to look for a reason is one’s own life! “And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work. As it is written: ‘He has dispersed abroad, He has given to the poor; His righteousness endures forever.’ Now may He who supplies seed to the sower, and bread for food, supply and multiply the seed you have sown and increase the fruits of your righteousness, while you are enriched in everything for all liberality, which causes thanksgiving through us to God” (2 Corinthians 9:8-11).

    Verse 43: The “wise” will “observe,” that is, pay attention to the lesson of history, and “Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off” (Romans 11:22).

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     

  • John T. Polk II 11:12 am on January 14, 2013 Permalink | Reply
    Tags: , , , , gospel publication, teaching   

    Gospel Gleaner is back in print! 

    “The Gospel Gleaner has, for several decades, been a God-glorifying, Bible-centered, bold voice within churches of Christ. It was guided by the sound, steady hand of its Editor, Bill Dillon. When the print version ended a few years ago, there were many requests for even the back issues wherever I preached in a Gospel Meeting. Having written a column in it for a number of years, it is with great delight that I see it once again in print with Andy Erwin as Editor. He brings not only his devotion to the Bible, thorough scholarship, but also appreciation of soldiers of the cross regardless of their era. He will coordinate writers from across the Brotherhood into a paper like the coat Jesus wore, “without seam” (John 19:23). Moses’ invitation is appropriate for The Gospel Gleaner: “Come with us, and we will treat you well” (Numbers 10:29).” —–John T. Polk II, Dover, TN 

    THE GOSPEL GLEANER

    “FOR THE LOVE OF THE LORD, HIS WORD, AND HIS CHURCH”

    Dear Gospel Gleaner Subscribers,

    Beginning January 2013, the Gospel Gleaner will be back in print on a monthly basis!

    Our next issue will mark the Gleaner’s twenty-fifth year of publication, and a new look in many ways. You will now receive twelve issues of the Gleaner each year. You will find articles that deal with proper interpretation and application of the biblical text, the home, the church, denominational doctrines, ministry, and church history, among many others.

    Single subscriptions are available for an annual rate of $10.00. Bundles are also available for churches and schools. Bundle rates are as follows:

    • Ø For a quantity of 10 – $10.00 per month ($120 per year)
    • Ø For a quantity of 25 – $20.00 per month ($240 per year)
    • Ø For a quantity of 50 – $30.00 per month ($360 per year)
    • Ø For a quantity of 100 – $40.00 per month ($480 per year)

    Make your checks payable to:

    The Gospel Gleaner Company

    3778 CR 33

    Killen, AL 35645

    Thank you for your continued support!

     

  • Richard Mansel 8:00 am on July 14, 2012 Permalink | Reply
    Tags: , , , teaching   

    Guiding our Children to Maturity 

    As parents, we are charged with raising our children to be strong, healthy and ready for the world. We teach them all we can before they leave the nest. Our teaching license will not expire until death but our intensive instruction will be done while they are under our roof.

    I fear that parents are too busy to spend the time necessary to help their children mature mentally. We send them to school and Bible class and we may think that is sufficient. But we would be wrong.

    (More …)

     

    • Daniel 11:34 am on July 15, 2012 Permalink | Reply

      Great post and lists of useful advice! Thanks Richard!

  • Richard Mansel 2:02 pm on March 29, 2012 Permalink | Reply
    Tags: , , , teaching,   

    There are a lot of people who want better doorknobs without figuring out how to get a door. A doorknob is useless without a door. If we have faulty thought patterns, we remain confused and will never find what we are looking for. In fact, we can unknowingly prevent ourselves from finding it and then complain that it doesn’t exist.

    Brethren say that we cannot use denominational books and materials but then fail to understand where those materials come from. We refuse to support sound brethren to write full-time to produce scholarly works. Then we lament the lack of great books written by brethren.

    I don’t understand this at all. Why can’t people make the connections here? I have been wondering this for many years and I still don’t have an answer.

    Why can’t we allow qualified brethren to write full-time to produce quality writing? How can we convert the world if we do not have the books, tracts and materials to teach? If we refuse to do it, our only options are to use the writing of false teachers, which we cannot do.

    This is called a vicious circle that goes nowhere.

     

    • Mike Riley 4:52 pm on March 29, 2012 Permalink | Reply

      Richard, I don’t understand this scenario either. I produce Bible-related materials for both the adult Bible class that I teach on Sunday as well as the sermons that I present. If I can do it (without an advanced degree), anyone can do it with a modicum of Bible knowledge.

      • Richard Mansel 5:02 pm on March 29, 2012 Permalink | Reply

        I was looking at a spectrum of work. We need popular writing, devotional writing, good commentaries that range from basic to the highest technical level. The latter likely requires advanced studies. The degree angle must be understood in context. Thanks for helping me clarify, brother.

  • Richard Mansel 4:51 pm on February 8, 2012 Permalink | Reply
    Tags: , , , teaching   

    Completely Missing the Point [Updated] 

    Teaching Revelation is fascinating. Reading the bizarre comments from commentaries is both mystifying and amusing. I saw one today that I wanted to share. I shall withhold the name of the commentary to protect the guilty. :)

    Revelation 17:6 says: I saw the woman, drunk with the blood of the saints and with the blood of the martyrs of Jesus. And when I saw her, I marveled with great amazement.

    The commentator came to this grisly, powerful verse and spent his entire entry on the dangers of drinking alcohol. I kid you not.

    Here we have faithful Christians, godly people walking in the light, being massacred for being in Christ and all he can muster is don’t drink alcohol? This verse should provoke tears rather than a temperance lesson.

    It is actually offensive to think that someone could ignore the sacrifice of the martyrs while riding a hobby horse. Have some respect for those who died for their faith!

    Sometimes you don’t understand what runs through people’s minds.

     

  • John Henson 10:28 pm on December 17, 2011 Permalink | Reply
    Tags: , , teaching   

    Lively night 

    This evening, a good friend of mine who lives in Seattle and I carried on a lively discussion with two or three people on Facebook who had never obeyed the gospel.

    One of our purposes was to encourage them to reduce to writing what they believed. They had an extremely difficult time doing this, but when they did we discovered some interesting things about their thinking:

    1. Proving their position was unnecessary. One of the people expressed their belief as being a necessity to “accept Jesus as their personal savior.” However, when we asked where in the New Testament this was required, the person denied needing to do this. Another person said, “One does not have to prove why they believe the way they do.” In addition to giving her 1 John 4:1 and 1 Peter 3:15, we asked if a Muslim should prove his belief. She said, “Nope.”

    2. The scriptures were not important to them. After asking one of them to provide scriptures in support for their belief as we had for ours, one said, “No you have offered Scripture not proof and that is my point.” After then offering Hebrews 11:1 and its definition of faith being “evidence of things not seen,” the person continued to deny the importance of scripture in what one believes.

    3. The scriptures do not provide real faith. One wrote, “We believe through faith not because it was proven to be real.” At that point, it seemed to me that the possibility of reaching this person was pretty close to nil. How can one deal with someone who believes this? It was clear that:

    4. These people were entrenched. This is the hardest part of trying to teach the gospel in the United States. People are so entrenched in their man-made doctrines they have no room in their minds for the truth. Yet, we must keep trying to reach them and give them an opportunity to obey the gospel.

    It was enjoyable putting the light into the darkness, even though it was clear that people “loved darkness rather than light.”

     

    • Eugene Adkins 10:49 pm on December 17, 2011 Permalink | Reply

      Your words remind of the very things I encounter (especially point #2) when I have conversations with people on wordpress almost on a daily basis. Even though I have only been on there for about a month it absolutely amazes me how many people who write under the topic of “Christian based, Jesus believing, God loving” articles have disdaining and negative attiudes toward and about the Bible and absolute truth. I just had one right before I came here.

      It really is sad when someone wants to talk about Christianity or Jesus but they will not accept anything that the Bible says unless it supports what they believe. If it doesn’t then it “automatically” becomes “just the words of Paul” or something that another man wrote in and “not what God wanted taught.” It has really made me think about the saying, “there are none so blind as those who will not see” in a whole new light.

      • John Henson 7:09 am on December 18, 2011 Permalink | Reply

        You’re right, brother. This idea that one can believe what one wishes without even understanding it and a reluctance to accept biblical teaching as the objective word of God is becoming more widely accepted. I could not believe that one of the people we had the discussion with said it was not necessary for a Muslim to prove his assertions. That kinda got my attention.

  • James M. 3:28 pm on September 22, 2011 Permalink | Reply
    Tags: , teaching,   

    Eddie Parrish’s PowerPoints online 

    From Eddie: PowerPoint slides for my class on “Spiritual Disciplines” and handouts for my class on “The Life of Christ” can be found on my blog: http://ontomaturity.wordpress.com/

     

  • Richard Mansel 12:53 pm on September 7, 2011 Permalink | Reply
    Tags: , teaching   

    How Not to Study Revelation 

    “After these things I saw four angels standing at the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, on the sea, or on any tree. Then I saw another angel ascending from the east, having the seal of the living God. And he cried with a loud voice to the four angels to whom it was granted to harm the earth and the sea” (Revelation 7:1-2).

    The Bible class gathers on Wednesday night and they open their Bibles to Revelation 7. There are right, productive ways to do things and there are wrong, counter-productive ways to perform the same functions.

    Here are some wrong ways to spend class time studying these two verses.

    1. Debate the names of the angels.
    2. Debate why these verses claim that the earth has literal corners.
    3. Debate how you can hold wind in your hand.
    4. Talk about strong winds you have seen and how many trees you’ve seen blown down.
    5. Debate the language that the angel spoke and his accent.

    My point is that we can completely miss the points made in Revelation by focusing on the wrong things. The symbolism in the book points to the power of God and His glory and our responsibilities in terms of salvation and obedience. The book is about victory.

    However, we can drown in the symbols and details and miss all of the valuable material. In essence, we strangle John’s message and God’s teachings do not get into our hearts.

    Too many congregations never study Revelation and I wonder how many ignore it for the reasons stated above. We don’t need to be afraid of Revelation. However, we must remain focused on the true lessons of the book and never lose sight of the overall picture John is painting.

     

  • Richard Mansel 3:21 pm on June 25, 2011 Permalink | Reply
    Tags: , , , , teaching   

    “If you were to take the sum total of all authoritative articles ever written by the most qualified of psychologists and psychiatrists on the subject of mental hygiene–if you were to combine them and refine them and cleave out the excess verbiage–if you were to take the whole of the meat and none of the parsley, and if you were to have these unadulterated bits of pure scientific knowledge concisely expressed by the most capable of living poets, you would have an awkward and incomplete summation of the Sermon on the Mount” [Psychiatrist, J.T. Fisher]

    “More Evidence That Demands a Verdict” by Josh McDowell, page 162].
     

  • joyjensen 9:20 am on June 17, 2011 Permalink | Reply
    Tags: , , new converts, , teaching   

    From a Babe You’ve Known the Sacred Writings 

    One thing that I’ve been working on lately is a list of suggested Old Testament Lessons with References .  Ignorance of Bible content is not a problem limited to third world countries, such as where we currently live.  It is an increasingly world-wide challenge, as worldly pleasures compete more and more for our time.  This isn’t just a challenge for children and youth, but it affects all ages.  So, I would like to challenge you to make Bible knowledge a priority in your family.  Help your children become students of the Word.

    Knowledge alone is not the same thing
    as a tender heart that desires to please God.
    However, our family members, 
    both young and old, 
     need to see that within the pages of His Word
    there are men and women who were real,
    who had the same basic struggles as we have.
    They  need to see that some people made good choices 
    and some made bad choices,
    and they need to see what God’s response was,
    based on the choices made.
    Our families need to be amazed
    at God’s power and providence throughout the ages.

    If there is one thing I’d like to stress, it is that we should not underestimate the minds of little children! They are FAR MORE capable than we often realize.  Most two and three year old children are capable of learning all of the books of the Bible, from memory!  You may find that you have some catching up to do, and that’s okay, as long as you recognize the need and you are willing to do something about it.  Learn together with your children.

    So far I have the list finished for the Old Testament.  Please know that this list is just a starting place!  It is in no way a complete list of all relevant events in the Old Testament. Keep in mind that one of the reasons I am compiling these lists is so that I can have them translated into Swahili so that they can be shared with parents who absolutely do not know how to go about teaching their children, as well as people who are “starting from scratch” in their Bible knowledge, such as new converts.

    I’m still working on one for the New Testament and it is proving to be much more difficult for me to decide what to list, but hopefully I will be done with my N.T. list soon.
     

  • Richard Hill 12:56 pm on April 8, 2011 Permalink | Reply
    Tags: Smyrna, teaching,   

    Oh To Be A Fly On The Wall At Smyrna! 

    When the Lord casts his eye upon a church and simply encourages them to keep up the good work, I want to know more about them. The church at Smyrna was such a group.

    Wouldn’t it be so amazing to drop back it time, slip into one of their meetings, and personally experience their worship and teaching? What would be the same as where we presently attend? What would be different? Except for superficials such as language and location and order why should it be different?

     

  • Richard Mansel 9:02 am on March 24, 2011 Permalink | Reply
    Tags: , humans, , teaching, ,   

    Learn the Scriptures and the People 

    One can be a devoted student of Scripture and yet not understand the people to whom they minister. We must not be cloistered in our hole, failing to interact with others. The Bible student who is not also a student of human nature, misses the other half of the equation.

    The ultimate goal of  Bible study is two-fold.  First, we desire heaven as our own future destination. Secondly, we want to inspire others to take the same path. How do we do the latter if we know nothing of our subjects?

    We need to be very attentive to the ways and motivations of human beings. We must study how they think and react to certain ideas. Study the culture and know what turns people’s heads. In so doing, we become better armed when we reach out to people.

    There is danger in this method, of course. Nietzsche is credited with saying, “When you stare into the abyss, the abyss stares back into you.” If we will learn the culture, we must not let it drag us into its web of deceit.

    (More …)

     

    • J. Randal Matheny 9:13 am on March 24, 2011 Permalink | Reply

      Spot on, Richard. Thanks for this. I’d only add that if we are alien to them — looking at it from the perspective of those we want to reach –, we will almost certainly not reach them.

    • John Henson 9:54 am on March 24, 2011 Permalink | Reply

      Excellent points, brother!

  • Richard Mansel 10:53 am on March 16, 2011 Permalink | Reply
    Tags: , , teaching   

    Teaching Revelation 

    I am teaching the Sermon on the Mount and we are starting chapter seven tonight. Soon, we will be through with this study and ready to begin Revelation. This will be my third time to teach the book through the years. I am by no means an expert on all the intricacies of the book.

    With great trepidation,  I first began to teach it as a young preacher. Yet, when I got into the study and saw the cycles of thought, the book became less imposing.

    When I teach Revelation, I don’t get bogged down with the symbolism.  The book has a message from  God and teaches many valuable lessons. It is not a labyrinth to wander in forever. The points are made without digging in that deeply. Whether the Roman ruler is Domitian or Nero, the main points are still the same.

    The real problem with teaching the book is with materials that you use. Everyone has such wildly divergent beliefs about the book that it makes it difficult to know what to use. Clearly, I will not use anyone who teaches premillinalism. In that vein, it is hard for me to teach Revelation without pointing out the obvious errors that people teach about the book.

    It interests me that Revelation works at two levels simultaneously. You have what it meant to the persecuted saints of John’s day and you have the overall battle of God and Satan in our own day. Lose track of either of these paths and you miss a wealth of material.

    What are your thoughts about teaching the book?

     

    • Kevin W. Rhodes 11:19 am on March 16, 2011 Permalink | Reply

      One thing where I disagree with most is on the nature of the persecution referred to in the book. Apocalyptic literature appeared during times of cultural conflict without reference to typical persecution as we usually think of it. As a result, I regularly see preachers treat the book anachronistically and unhistorically. Therefore, I would suggest that the book presents two different layers of spiritual conflict: the conflict that exists between God and Satan, as you mentioned, and the conflict that exists spiritually between God’s people and those that would pressure God’s people to become unfaithful, regardless of the means employed.

      Of course, the correct historical background of the book is essential to properly understand various specific elements of the book, but these two main principles are clear regardless, as you also mentioned. God wins; Satan loses. If we are faithful to God, we can win too.

  • Glenda Williams 3:37 pm on March 11, 2011 Permalink | Reply
    Tags: , , , teaching   

    Grandma’s treadle machine is at rest 

    Grandma Evie Lee Bryant had a treadle sewing machine, identical to the one pictured, to which I have fallen heir. She did sewing and alterations while peddling with both feet and guiding the fabric at the needle with her hands. Grandma enjoyed piecing and quilting  tops. She taught me to quilt on wood quilting frames that rested on four straight back chairs. Everyone learned fast Grandma didn’t like it when we bumped the quilting frame. A quilter could stick their finger or the frame might fall off the chair back.

    Grandpa sat on his yellow platform rocker and cut out quilt squares for Grandma when he wasn’t reading his Bible. More often than not, Grandpa, with his 6′ 4″ thin statue, sat with his legs crossed. The crossed foot easily touched the floor. Grandpa usually had an open Bible on his lap. If you caught him just right you could see a puff of smoke drifting up from the black pipe in his mouth. When things got quiet and still, Grandpa rested his nose between his right thumb and pointer finger, sliding it gently up and down his nose as he lulled himself to sleep while sitting on his chair.

    Grandma’s treadle sewing machine hasn’t been used in many years. It has a prominent place in our home. At the age of 11 years mother stood and sewed     clothes for her doll on the machine. That makes it priceless to me.  And the  time Grandma spent teaching me to quilt wasn’t wasted either.  Today I follow her tradition as I  quilt a top made from scraps that mother had saved.

    Paul told Titus 2:3-5…”the older women likewise, that they be reverent in behavior, not slanderers, not given to much wine, teachers of good things — that they  admonish the young women to love their husbands, to love their children, to be discrete, chaste, homemakers, good obedient to their own husbands, that the word    of God may not be blasphemed.”  True teaching which is needed today, but often     left forgotten.

     

    • Mike Riley 3:49 pm on March 11, 2011 Permalink | Reply

      Amen, Glenda! Great story of the fortitude of people who lived in a time where quality made a difference, including high moral standards.

      Like your grandmother, my grandmother had (an used) an old Singer sewing machine for many years. They are relics now, but still a great reminder of those folks who sacrificed their time, talents and energy in order to help others.

  • Richard Mansel 9:57 am on March 8, 2011 Permalink | Reply
    Tags: , , teaching   

    Understanding Salvation 

    As writers and teachers, we struggle to find word pictures that elucidate the truth for our readers/hearers.  Of course, the most important thing we can teach is salvation and how we can attain it as sinful human beings (Romans 3:23). Today, I offer a fictional account of a young boy lost in the snow that illustrates what God offers us as sinners in need of salvation. I hope you will be edified by the article.

     

    • Mike Riley 2:13 pm on March 8, 2011 Permalink | Reply

      Richard, I really did enjoy reading the narrative as well as the spiritual application at the end. May the Lord continue to bless your exceptional writing ability for His glory.

  • Glenda Williams 8:36 am on March 6, 2011 Permalink | Reply
    Tags: , , , teaching,   

    Generic Christian? 

    Yesterday my husband was studying with someone who said he considered himself  a “generic Christian.” He can worship anywhere, it doesn’t matter, yet he hates denominations because they cause division. He can worship with instrumental music, or without, it doesn’t matter to him. He can take the Lord’s Supper each Sunday, quarterly, yearly. It doesn’t matter to him. He thinks the New Testament is not a blueprint for us to follow. Just as the Ten Commandments were not ten suggestions, the New Testament is not a list of suggestions, but rather a pattern for us to follow.

    Webster defines generic as “general, not specific.” Generic medicine is usually less expensive than regular, or name brand medicine. It is a substitute for the original medicine. Generic food is no brand name food. Generic churches are no name churches. Their signs are no name brand signs. The Community churches, the Crossroad churches, the Meeting Places, etc., without further identification, are  generic names. You see their name and ask, “What kind of church is that?” You can’t find by their name what they teach and what they believe. They are generic churches.

    Generics quality are questioned as being as good as the original. They are less expensive. Those who support generics will say they are just as good, but they are missing some qualities of the original product.

    Is that what we are coming to with all the changes taking place in the church? Are we becoming generic Christians? Just so we love each other, accept Jesus Christ, don’t stick to a set of rigid rules, have no disagreements, anything goes as long as it attracts people. What is taught or practiced does not matter. Is the Bible no longer our authority for a thus saith the Lord? What is our standard? Where and on what do we stand? Are love and belief in Jesus enough?

    Are we a Christian, or a substitute Christian? Are we the real thing or generic? Joshua said in the long ago, “As for me and my house, we will serve the Lord” (Joshua 24:15). To me that means following after the pattern in the New Testament, not adding to nor taking from it. That is the pattern by which we will be judged (John 12:48). That is not generic.

     

    • Linda Sartain 8:54 am on March 6, 2011 Permalink | Reply

      Outstanding article! Thank you for writing this because so many need to give serious thought to this current trend. I was not familiar with the term generic Christian. When I heard it I thought, yes, that describes the watered down version of those we see who profess “love only” actions. The Lord did stress love as the greatest commandment, but he also said to keep my commandments.

    • Mike Riley 9:03 am on March 6, 2011 Permalink | Reply

      Glenda, thank you for the good article, as it makes us think. Along similar thoughts, I wrote about what a true Christian is: http://mbriley.preachersfiles.com/2007/10/27/are-we-a-true-christian/

      Can God designate us a “true” Christian? Something to also think about.

  • Ron Thomas 5:15 am on March 2, 2011 Permalink | Reply
    Tags: , teaching   

    Is it really Inconvenient? 

    One of the 60 inconvenient truths reads,

    If you keep doing what you’re doing, you’ll keep getting what you’re getting. Just as this motto might be interpreted in a negative way, we can turn it around and use it positively. If we preach and teach what the apostles in New Testament times did, we will get what they got.

     

  • Mike Riley 7:10 am on February 25, 2011 Permalink | Reply
    Tags: attain, , coming, , , , , , teaching   

    Summing Up The Bible In One Sentence 

    The Bible is about the coming of Jesus as our Savior, His teachings, & our necessary obedience to those teachings in order to attain heaven.

     

  • Mike Riley 9:22 am on December 18, 2010 Permalink | Reply
    Tags: , , , , , , , , teaching, ,   

    One Thing To Do Before 2010 Closes 

    Pray that our country’s moral and spiritual values will improve in 2011 due to the teaching of the saving gospel of Christ (Matthew 28:19-20; Mark 16:15-16), and that brethren be “steadfast, unmovable, always abounding in the work of the Lord”: http://www.just1word.com/bible/verse/1-corinthians_15:58?version=kjv

    And all of the above starts with ME!

     

  • John Henson 8:47 pm on December 2, 2010 Permalink | Reply
    Tags: , teaching   

    What’s in a name? 

    What’s In a Name?

    It’s amazing the number of people who believe that names don’t matter. Perhaps some of those folks wouldn’t mind changing their name to Lee Harvey Oswald or perhaps Benedict Arnold.

    In the Old Testament, one of Isaiah’s children was named by the Lord God. The child’s name would be Maher-shalal-hash-baz, which according to one translator means, “They hasten to the spoil; they speed to the prey.

    Imagine having a moniker like that! Why in the world would the Lord require a child to bear that name?

    Think about it this way: every time someone would hear this young man’s name, it would be like a hearing a sermon about the certainty of God’s will. The name was meant to teach Judah God’s word will always stand. In only about two years, Syria and Israel would be destroyed and then the Assyrians would turn their power on Judah.

    Maher-shalal-hash-baz! God’s will stands! Get ready! You’re next.

    Turns out there’s plenty in a name, isn’t there?

     

  • John Henson 9:48 am on December 2, 2010 Permalink | Reply
    Tags: teaching,   

    John Vaughan 

    The last visitor who encouraged me was John Vaughan, one of the preachers at Graymere Church of Christ in Columbia, Tennessee.

    John was with us here in Grand Blanc, Michigan for our September meeting, and it was an opportunity for me to drink deeply from a great fountain of spiritual knowledge. John has preached for more than 35 years. He always has been, and still is, a diligent student of the word of God.

    Occasionally, it’s easy to get bogged down. One begins to think he hasn’t done enough, not taught enough, not visited enough. When trying to do self-evaluation, it’s easy to become hypercritical and forget some important things.

    John reminded me of those things I had forgotten and restored some right thinking in me. By the providence of God, John helped me remember that teaching and helping people here was more important than my own “success.”

    I have thanked God for allowing John to come all the way here to help all of us, not just me. If it is God’s will, he’ll be here again in the fall of 2011. We’re hoping for an entire week this time.

     

  • Chad Dollahite 2:12 pm on November 30, 2010 Permalink | Reply
    Tags: , , , , teaching   

    Audience-Centered Preaching 

    I’ve been re-reading Tom Holland’s book, “Sermon Design & Delivery,” and something caught my attention once again. Bro. Holland stresses that, for the local preacher, sermons must be biblical, but they absolutely must be audience-centered. He mentions Paul’s sermon to Felix (Acts 26:24-25). It struck me just how audience-centered this sermon was. Here was a political figure, quite possibly an idolatrous, immoral, intemperate person. So, what does Paul preach? He hits him right between the eyes with righteousness, temperance, and he warns of coming judgment (v. 25). Talk about a sermon Felix needed to hear! Paul wasn’t harsh or unloving, but he preached what this man needed to hear “without fear or favor.” On Mars Hill (Acts 17), what did Paul talk about? He preached about the “unknown god,” a sermon that would really get their attention and which they really needed. In Acts 2, Peter could have preached about the one God and received some hearty “Amens!” from the crowd, but he instead preached about Jesus, declaring, “God hath made that same Jesus, whom ye have crucified, both Lord and Christ” (v. 36). Talk about a sermon they needed to hear!

    Whether we are preachers or Christians seeking to obey Mark 16:15, we need to preach the word (2 Tim. 4:2), but we also need to make sure, when possible, we are preaching and teaching audience-centered material. “And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified” (Acts 20:32, another audience-centered message of Paul’s).

     

    • Mike Riley 2:27 pm on November 30, 2010 Permalink | Reply

      Great observation and points, Chad!

    • J. Randal Matheny 5:56 pm on November 30, 2010 Permalink | Reply

      One of my favorite topics. The starter point here, in my mind, is the incarnation of Christ, through which he became like man. Thanks for this good reminder.

      • ccdollahite 7:14 pm on November 30, 2010 Permalink | Reply

        That one got by me, Randal…that is indeed the obvious starter point. Good thoughts!

  • James M. 8:33 pm on November 27, 2010 Permalink | Reply
    Tags: teaching,   

    Hi, guys. Been very busy, studying now to teach and preach at the Central congregation here in the morning, got invited to do that as well. Have been teaching 6 hrs a day, visiting and chatting at least another 10-12. Arriving home tomorrow night, Lord permitting. Have had almost no Internet time, in spite of having wifi at school and home where we’re staying. Will check in later. Carry on!

     

    • Mike Riley 9:18 pm on November 27, 2010 Permalink | Reply

      Randal, we pray that your teaching has been effective and that many souls will be led to Christ as a result. Pray for your safe return home.

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