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  • John T. Polk II 4:31 am on May 13, 2013 Permalink | Reply
    Tags: , , , , , , , Praise Jehovah, , worship   

    Psalm 150 Praise the LORD, not men! 

    These last 5 Psalms (146-150) are called “Hallelujah Psalms” because they begin and end with that expression: “Praise – Jehovah,” or “Hallelujah.” The author, date, and setting of each Psalm are undetermined, but their acceptance is unquestioned.

    Verse 1: Where to “praise God;”

    Verse 2: Why “praise God;”

    Verse 3-5: How to “praise God;”

    Verse 6: Who is to “praise God;”

    Verse 1: “Praise the LORD” is “Hallelujah,” or praise Jehovah, The Self-existent Deity; the next is “Praise God,” or “Halleluel,” or praise Elohim, “The Power.” God’s “sanctuary” is the designated, set aside place as “holy” where God should be worshiped. The first in the tabernacle in the wilderness (Exodus 25:8; Hebrews 9:1-5) had a “sanctuary” where worship occurred, then “the Holiest of All” where God was represented as forgiving sins. Next, in the temple in Jerusalem (1 Kings 6:1-17), there was the “sanctuary” and the “inner sanctuary.” Now the church of Christ (Hebrews 8:1-2; 9:6-12; 2 Corinthians 1:1; 6:16) is the “sanctuary,” but Heaven, itself, is “the Most Holy Place.”

    Verse 2: Praise Him because of “His mighty acts,” or all those miraculous or providential deeds far beyond “all that we ask or think” (Ephesians 3:20-21). Praise Him for “His excellent greatness,” realizing nothing is great without God, but that all God does is greater than men (1 Corinthians 1:18-25).

    Verses 3-5: David added musical instruments to God’s worship (1 Chronicles 23:5), called “instruments of David” authorized by his own authority and not God’s (1 Chronicles 15:16; 2 Chronicles 7:6), and condemned by God’s prophet, Amos (Amos 6:1, 5). The only musical instrument specified by God for the church of Christ is “your heart” (Ephesians 5:19), and there is no authorization in the New Testament for the bringing over and use of “instruments of music, like David.”  None of the instruments listed in Psalm 150 were ever used in the church of Christ by the authority of God.

    Verse 6: “Everything that has breath” means every living creature: those that are not human “praise God” because they demonstrate His Wisdom and Creative Power; those that are human praise with words and deeds from their heart: “Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name. But do not forget to do good and to share, for with such sacrifices God is well pleased” (Hebrews 13:15-16).

    “Praise the LORD!”

     All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     
    • Robert McCurdy 9:54 pm on May 13, 2013 Permalink | Reply

      Thank you John for devoting your time and effort to produce a commentary on the Psalms. You did a great
      service for many disciples. May God continue to bless your writing efforts. Your knowledge and skill is evident.

  • John T. Polk II 4:00 am on May 8, 2013 Permalink | Reply
    Tags: , , , , , , , , , , worship   

    Psalm 147 Jehovah is God – And We’re NOT! 

    These last 5 Psalms (146-150) are called “Hallelujah Psalms” because they begin and end with that expression: “Praise – Jehovah,” or “Hallelujah.” The author, date, and setting of each Psalm are undetermined, but their acceptance is unquestioned.

    Verse 1 calls for praise;

    Verses 2-6 give Israelite outcasts reasons to praise God;

    Verse 7 calls for praise;

    Verses 8-11 give those who fear Him reasons to praise God;

    Verse 12 calls for Israelites to praise God;

    Verses 13-18 call attention to God’s absolute Power;

    Verses 19-20 call Israelites’ attention to God’s special Word to them.

    Verse 1: Sing “Hallelujah” because it is “good,” “pleasant,” “beautiful.”

    Verses 2-6: Jehovah “builds up Jerusalem” by making sure the “outcasts” are included. These are people who might be rejected by the religious snobs and overlooked for blessings. Verses 2-3 describe the work of Jesus Christ when He came (Jeremiah 30:10-17; Luke 4:16-20). God can account for all of Israel’s “outcasts” because only He knows the number, but also the name, of the stars. With all of today’s technologies, humans haven’t even seen all of the stars, yet! Although God is “great,” “mighty in power,” infinite in “understanding,” He compassionately “lifts up the humble,” but does not do the same for “the wicked.”

    Verse 7: Praise should be sung, and the instruments of David left behind, for the only instrument that should accompany worship singing today is “your heart” (Ephesians 5:19).

    Verses 8-11: The Earth follows God’s physical rules, as those who “fear Him” follow His spiritual rules: from cloud coverings come rain; from rain comes grass on mountains; from grass (greenery) comes food for beasts and ravens asking. God’s pleasure is not in the strength of horses or men’s legs, but “in those who hope in His mercy.”

    Verse 12: Israel, whose capital of Jerusalem, was also its’ worship center, Zion, is alerted to “praise your God.”

    Verses 13-18: A God-blessed nation has: 1) strong “bars” of its “gates.” Aren’t we talking about keeping out illegal immigrants, outsiders who corrupt, and disguised terrorists? A godless society has no limits! 2) blessed “children,” and this is not discussing their toys, games, sports, or other distractions, but genuine faith. 3) internal “peace,” and this is not with martial law, or a police state, but citizens with faithful obedience to God’s moral Law; 4) abundant harvest, because God has made the land cooperate and bless (Acts 14:14-17). It is by God’s Command that the Earth is blessed with: “snow,” “frost,” “hail,” “cold,” “melting,” blowing wind, and flowing water!

    Verses 19-20: God gave the Israelites (including Jews!) the advantage of “His Word,” including His “statutes” and “judgments.” That Word should have lead them all the way to Jesus Christ (Deuteronomy 4:5; Leviticus 26:40-46; Malachi 4:4; Galatians 3:7-29). No other nation ever had that advantage of specific written revelation through prophets, and yet when Jesus came, “although He had done so many signs before them, they did not believe in Him” (John 12:37). Paul asked the question: “What advantage then has the Jew, or what is the profit of circumcision? Much in every way! Chiefly because to them were committed the oracles of God. For what if some did not believe? Will their unbelief make the faithfulness of God without effect? Certainly not! Indeed, let God be true but every man a liar” (Romans 3:1-4). God had given the Jews the advantage of having His Word first. “For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek” (Romans 1:16). Having God’s Word, knowing it, and obeying it is our advantage, today. Jesus said: “For whoever does the will of God is My brother and My sister and mother” (Mark 3:35).

    “Praise the LORD” or “Hallelujah!”

     All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     
  • John T. Polk II 4:00 am on May 3, 2013 Permalink | Reply
    Tags: , , , , fortress, , , , , , , , , , refuge, Rock, , , unhappiness, worship   

    Psalm 144 How To Live In A Happy State 

     This Psalm of David shows why God saw David as “a man after My own heart, who will do all My will” (Acts 13:22). This Psalm is from a heart that knows what God’s grace and mercy is all about!

    Verses 1-2 acknowledge who is with David on his throne over Israel;

    Verses 3-4 recognize how short the rule of a man is compared to God’s reign;

    Verses 5-10 show who really deserves praise for victory over enemies;

    Verses 11-15 summarize where a nation’s blessings and strengths come from.

    Verses 1-2: “The LORD” was David’s “Rock” not a castle. God guided David’s conquests; God showed what “lovingkindness” was like in between battles; David’s “fortress” (protective dwelling), “high tower” (lofty position above the enemy), “shield” (protection against soldiers’ attacks) and “refuge” (safe haven), were all in God. Thus if David’s “people” didn’t obey God, David wouldn’t be king of a nation! Would that Governments recognized this today (John 19:10-11)!

    Verses 3-4: “What is man” is the question David asks that shows great humility (Psalm 8:4). What makes us think we are so important that God would notice us? We are important not because of what we have done, but what God has done (Hebrews 2:17-18)! We do not live long enough to be impressive (James 4:13-15).

    Verses 5-10: God, however, is so impressive that He can “come down” over the Earth; make mountains smoke; use lightning strikes; all as weapons of war “from above.” It is God “from above” who “rescues” the righteous from a flood of “foreigners” hurling “lying words” and lying handshakes.  Those who serve God cannot expect those who do not to be following the same rules in the same way! Christian behavior is not universal, but should be (Ephesians 5:1-17)! It is God who deserves praise for our salvation and daily life. The “harp of ten strings” was an instrument of David (1 Chronicles 23:5) which appealed to the spiritually lazy (Amos 6:3-7) and was condemned. No man-made musical instrument was authorized by Moses’ Law.

    Verses 11-15: It would be by God’s rescue that the Nation of Israel would have: sturdy “sons” and “daughters;” plentiful “produce” and “sheep” and “oxen;” and no external raids nor internal struggles. A nation of people who respect God, will have “sons” who mature like plants and know their work to be done; “daughters” who accept their role of “pillars” as wife and mother; “produce” for people who know how to save for the next crop; fertile “sheep;” “oxen” useful for burdens; peaceful living without disruptiveness. Truly such a nation is “happy,” for “Happy are the people whose God is the LORD!” The plague of America is unhappiness, and it has become pandemic because people do not have the LORD God. “Jesus spoke these words, lifted up His eyes to heaven, and said: “Father, the hour has come. Glorify Your Son, that Your Son also may glorify You, as You have given Him authority over all flesh, that He should give eternal life to as many as You have given Him. And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent” (John 17:1-3). “And this is the testimony: that God has given us eternal life, and this life is in His Son” (1 John 5:11). “He who believes and is baptized will be saved; but he who does not believe will be condemned” (Mark 16:16). DO YOU KNOW GOD?

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     
  • John T. Polk II 4:04 am on April 25, 2013 Permalink | Reply
    Tags: , , , , God's Name, , , , , , worship   

    Psalm 138 God’s Name Works 

    A Psalm of David that is so typical of David’s other Psalms, full of praise to God.

    Verses 1-2 God’s Name is worshiped above all gods;

    Verses 3-5 God’s Name is glorified above all kings;

    Verses 6-8: God’s Name reaches to all people.

    Verses 1-2: (Verse 1) Praise to God should include the “whole heart” out of which we “sing praises.” David, with all the musical instruments introduced by him into worship, felt praise involved singing from the heart, in spite of others’ “gods.” In the New Testament, Christians should, “Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord” (Colossians 3:16). (Verse 2) What God has done in “lovingkindness” and “truth” distinguish Him above all.

    Verses 3-5: (Verse 3) David’s boldness came from God’s answering His pleas. No proof of God’s care is better than experience, and hindsight is always 20/20! (Verse 4) “Kings of the earth” quickly learn Jehovah God is mightier than they are. (Verse 5) When defeated, even they join in God’s praises (Example Daniel 4).

    Verses 6-8: (Verse 6) God never loses sight of, or sensitivity toward, “the lowly.” No one is too minute or insignificant but that God will hear. But “the proud” God recognizes from “afar,” that is, God doesn’t need to have them close to know how to deal with them. “Likewise you younger people, submit yourselves to your elders. Yes, all of you be submissive to one another, and be clothed with humility, for ‘God resists the proud, But gives grace to the humble.’ Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time” (1 Peter 5:5-6). (Verse 7) “In the midst of trouble” God “revives” (refreshes), extends a protecting “hand,” offers His “right hand” to “save.” Since Jesus said God is “spirit” (John 4:24) which has no “flesh and bones” (Luke 24:39), then all references to God’s “body” of physical characteristics obviously are figures of speech designed to help us understand Him. (Verse 8) God looks better to our cares than we can, which is why we should cast “all your care upon Him, for He cares for you” (1 Peter 5:7). He does this out of His “mercy” which “endures forever.” “Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, ‘I will never leave you nor forsake you’” (Hebrews 13:5).

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     
  • John T. Polk II 4:00 am on April 22, 2013 Permalink | Reply
    Tags: , , bless God, , Creator, , , , , praise God, , worship   

    Psalm 135 Which God Should We Worship? 

    There is no assigned author, time, or place for this Psalm, but it certainly brings together elements from a few other Psalms to show God is above all “gods!”

    Verses 1-4 call for God’s People to praise Him;

    Verses 5-18 mention why God is Supreme;

    Verses 19-21 make a second call for God’s People to praise Him.

    Verses 1-4: Look at what the LORD has done to distinguish His Name: (1 His “Servants” in “the house of the LORD” know He is “good” (Jesus said, “No one is good but One, that is, God,” Matthew 19:17); (2 “Praises to His Name” are to be sung, “for it is pleasant” (that is, it is a joyful response to His Name); (3 God chose “Jacob” (whose name was changed to) “Israel” (not Ishmael!) “for His special treasure,” through whom will come Jesus Christ (Luke 1:26-33).

    Verses 5-18: The LORD is “great,” and “above all gods,” because: (Verses 5-7) He is All-Powerful (does as He pleases); Creator and Ruler of Earth (including heaven, earth, seas, deep places, water cycle, lightning in rain, wind from His “treasuries”). One God over all Creation, unlike idolaters who need many “gods” for one Creation! (Verses 8-12) He created and blessed the Israelite Nation by “signs and wonders” ending in the death of “the firstborn of Egypt” (man and beast! Exodus 9-12); defeated all the Canaanite nations for Israel to have the “Promised Land” (Book of Joshua); gave Canaan to Israelites as long as they obeyed Him (Deuteronomy 29). (Verses 13-18) NO idol has begun to accomplish as much for their people as God has for His! Idols are the product of human planning and carving, made in the image of a human (mouths, eyes, ears, none of which work because there is no breath of life!). God made humans in His own image (Genesis 1:26). Humans may become godly, but idolaters, those who trust idols, become cold, unfeeling, and blind, deaf, and dumb (or speechless).

    Verses 19-21: Because God is Creator, All-Powerful, Ruler over human history, He deserves the praise and blessing from the “house of Israel,” “house of Aaron,” “house of Levi,” and all “who fear the Lord” should “bless the LORD.” The living God deserves, and should receive, all praise and blessing from those whom He has helped.

     All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     
  • John T. Polk II 4:36 am on April 19, 2013 Permalink | Reply
    Tags: , , , , , , , , , tabernacle, , true tabernacle, true worship, worship   

    Psalm 134 What Worship Is For 

    There is uncertainty regarding the author, time, or circumstances of these Psalms, but it is apparent Psalms 120-134 work together, and are called the “Songs of Degrees,” and sometimes “Songs of Ascension.”

    Verses 1-2 call for worship of the LORD;

    Verse 3 gives a blessing of worship.

    Verses 1-2: “Behold” is often useful in calling attention to: God’s covenant with earth (Genesis 9:9-11); God’s presence in the burning bush (Exodus 3:1-3); God’s sweeping judgment against Egypt (Isaiah 19:1-4); God placing the foundation stone “in Zion” (Isaiah 28:16) which was Jesus Christ (Acts 4:10-12); and John the Baptist’s identification of Jesus as the Christ (John 1:19-36). (Verse 1) It points to the purpose of worship: to “bless the LORD.” “Then David said to all the assembly, ‘Now bless the LORD your God.’ So all the assembly blessed the LORD God of their fathers, and bowed their heads and prostrated themselves before the LORD and the king” (1 Chronicles 29:20). True worship is “in spirit and truth” (John 4:23-24), offered by “servants of the LORD” who are diligent to see that worship continues even “by night.” (Verse 2) Lifting up our hands before God, whether physically or mentally, signifies our openness of heart for His “glory” (Psalm 28:2; 63:4; 119:48; 134:2; 1 Timothy 2:8). “The sanctuary” was the sacred building used for worshipping God (Tabernacle, Numbers 3:38, then the Temple, 1 Chronicles 22:7-9). Today, it is the church of Christ: “Now this is the main point of the things we are saying: We have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary and of the true tabernacle which the Lord erected, and not man” (Hebrews 8:1-2); “But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation” (Hebrews 9:11). A physical building is not a “sanctuary” today, but the sacred assembly is!

    Verse 3: “The LORD” (called Jehovah, Exodus 6:1-7) is also the Creator of “heaven and earth” (called Elohim, Genesis 1:1), and was known in Genesis as “Almighty God” (Genesis 17:1-2, El Shaddai; 2 Corinthians 6:18, Kurios Pantokrator), The All-sufficient One, source of all blessings. God blesses “from Zion,” then to the faithful worshippers under Moses, today through Jesus Christ: “Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, ‘Cursed is everyone who hangs on a tree’), that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith” (Galatians 3:13-14).

     All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     
  • Eugene Adkins 8:16 am on March 30, 2013 Permalink | Reply
    Tags: , , , Joy of Worship, New Covenant, , , worship   

    A Wonderful Old Testament Passage About Worship 

    People living under the New Covenant with God through Jesus aren’t called to replicate or duplicate everything done by our ancestors during their worship of God under the Old Testament, but there are certain aspects of proper worship that God requires today as much as he did then. One of which is found in Psalm 5.7:

    But as for me, I will come into Your house in the multitude of Your mercy; in fear of You I will worship toward Your holy temple.

    Attitude counts when we come to worship! A person can lift up this verse and apply it to present day followers of God without doing it any damage. As the church we are the household of God where God’s mercy is found (1 Timothy 3:15) and when we worship we are to look with respect to the dwelling place of God – the place our eyes desire to see (Revelation 4).

    Many of our own ”spirit” problems and many of the denominations “truth” problems could be and would be solved if we only showed the proper fear during worship. Worship directed toward an Almighty God is not meant to be a free-for-all, do as we please, let’s get spiritual or a laissez les bons temps rouler thing. Nor is worship meant to be something done out of a routine where a dependence on pleasing God is based upon something we’re not doing instead of what we are doing!

    Psalm 5:7 shows us that there is meant to be a joy in coming to worship God in remembrance of the great things he has done, and the great things he is going to do. Psalm 5:7 also shows us that there is meant to be a recognition of who we are and who God is, and that when we recognize the difference, fear (a holy respect) will be shown in our hearts and in our actions. This is why Psalm 5:7 is a wonderful Old Testament passage about worship.

     
  • TFRStaff 4:58 pm on March 24, 2013 Permalink | Reply
    Tags: , worship   

    What’s going on here? 

    I noticed with some televangelists through the years, that they had opening acts. They had entertainers come out first, and get people “fired up.”

    Can you imagine Jesus and his disciples doing that?!

    Remember, the people who gather to worship God are there should be there to offer a sacrifice (cf. Heb. 13:15). They are not gathered to entertain visitors. They have not gathered to entertain themselves. They are not putting on a show so men can “ooh” and “aah” over the performance, or get a certain emotional feeling.

    The apostles ran into several money-making acts and charlatans in the early days of Christianity (cf. Acts 5:1-4; 8:18-23), they were not tolerated. They didn’t want their worship, and their discipleship, to be associated with that type of foolishness.

    Should it be any different today?

    Rick Kelley, Prestonsburg KY church bulletin

     
    • Jim Eckerberg 12:34 am on March 25, 2013 Permalink | Reply

      Very interesting! I have long noticed the televangelists and their hoop-la-rah. However it sometimes even occurs in the church. Several years ago in city X there were several churches in town. One church was a “larger” congregation with a “warm, fuzzy, feel good” preacher. Our congregation was a small but active church with a mostly dedicated membership and good bible-based preaching. A couple of families were not happy with the preaching and visited “across” town. They came back and reported that they “felt fed” after attending there! My immediate reaction was, “Oh yes, fed Pablum!” I didn’t say that until later but we tried to explain the difference between milk and meat (Hebrews 5:11 – 14). They preferred Pablum and left us. I feel this is a serious problem in the Lord’s church and also many other bodies who call themselves Christian. I have seen this several times in several locations and feel that it is a very real danger to the church and the nation itself.

  • Chad Dollahite 2:13 pm on March 18, 2013 Permalink | Reply
    Tags: , , worship   

    “Distractions Can Be Dangerous” 

    Distraction can be dangerous. The dangers of texting while driving should be apparent to all and as a result most states have made it illegal. Drivers need their full attention on the road. Tests have revealed that those so doing are as dangerous as those who are driving under the influence. It only takes a second for a lack of attention to cost one his life.

    Some distract others for devious purposes. Teams of thieves who distract their prey for just a moment and pick their pockets.

    Sometimes the distractions are by things that seem so innocent. For instance when Jesus visited the home of Mary and Martha they had two different reactions. Mary is said to have “sat at Jesus’ feet and heard His word” (Luke 10:39). But about Martha Luke records, she “was distracted with much serving” (Luke 10:40). She let something prevent her from listening to the Lord. She was distracted.

    Now, let me mention a problem. It exists in many places and here as well. There are simply too many distractions in our worship. We may think they do not affect us, but they do others and perhaps ourselves more than we realize. Although it is not my purpose to be offensive, I must simply call attention to this with a confident expectation that it will be improved. Let me mention a few. (More …)

     
  • Ron Thomas 7:00 am on March 18, 2013 Permalink | Reply
    Tags: , , , worship   

    Respect, Anguish, and Confusion 

         When Moses was called upon by the Lord to stand before Pharaoh to lead His people out of the land of bondage, Moses had to convince the people to hear the Lord. It is interesting in early portions of Exodus to note the struggle the people had in this regard.

    First, they bowed their head in respect and worship of the Lord when they learned what the Lord was going to do for them (Exodus 4:31). When you have become accustomed to do a certain thing you become comfortable in doing that certain thing. What is now routine is not easily disrupted without resistance; one hopes that if disruption come, that disruption is toward something better. This is the occasion with regard to the Israelites and their respect and worship toward Moses and the Lord.

    Second, they refused to hear Moses because of the anguish of spirit (Exodus 6:9). The routine was upset and the upset routine did not turn out as a result of something better, but more anguish. This can easily oppress one’s soul. Thus, when Moses told the people what the Lord would do—they did not want to hear! In fact, they were not hearing much of anything if it was going to be worse!

    Third, to add to this struggle, you will recall that Moses was a reluctant leader. It is evident that Moses had to contend with his own insecurities and anguished spirit as a result of his first experience with Egypt’s king (Exodus 5:1-11); now he must go to the people and speak to them about what the Lord was going to do that was positive for the nation. This seemed a bit much to him (Exodus 5:23).

    A couple of lessons we can learn, I think. First, let us take inventory with regard to our own routines. Routines are, by nature, habits and habits become comfortable for each of us. Routines, however, that are in the Lord’s way need to be upset—even when it causes us anguish. Second, it is very easy from the underneath (incomplete) side of knowledge to judge something harshly. The Israelites did, and we are no different in that regard. The lesson they learned, however, was that when the Lord called upon a change of circumstance (and heart), it was Him who had full knowledge and the judgment made by any and all people that was underneath that full-knowledge was out of place. Important lesson to learn, don’t you think?  RT

     

     
  • John T. Polk II 4:07 am on February 26, 2013 Permalink | Reply
    Tags: , , , , , , , , , , worship   

    Psalm 117 

    Vs. 1-2 give “praise to the LORD.”

    This is the last of the “Hallel” Psalms (113-118) which begins and ends with a “Hallelujah.” This 30-word Psalm is the shortest chapter in the Bible. This Psalm is addressed to “Gentiles,” which proves the Jews were never intended by God to be His people forever. God’s plan for salvation always included “Gentiles” as this Psalm shows. God promised a people to Abraham (Genesis 12:1-3), and a land (Genesis 13:14-16). The land promise was fulfilled (Joshua 21:43-45) and preserved (2 Chronicles 36:15-23; Jeremiah 25:1-14), the Israelites kept to preserve the lineage for Jesus to be born as the “only begotten Son of God” (Matthew 1:1-25; Galatians 3:1-29; Ephesians 3:1-12). Jesus Christ is now the King of His kingdom of Christians (John 18:36; Acts 17:7; 2:29-38).

    Verse 1: “Praise the LORD” (Hallelujah), a thought common to Israelites, is directly pointed to “Gentiles” (an Israelite term referring to all non-covenant people). The call is for all people to have one worship for the One God, and for the same reasons. The Law of Moses stood between Jews and Gentiles, requiring Gentiles to observe Moses (Exodus 12:49; Numbers 15:1-31), but now that Law has been removed and Jews are expected to obey the Law of Christ as well as Gentiles (Ephesians 2:11-22). The only unity is found in Christ (Romans 3:19-31).

    Verse 2: God’s “merciful kindness” has been demonstrated not only for the Jews, but also the rest of humanity, time and time again. Only in “Harlotwood’s” fantasies does Satan, evil, and wickedness prevail. Another expression for “merciful kindness” is “grace,” best expressed in Jesus Christ. “For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age” (Titus 2:11-12). God’s “truth” is the only absolute truth to be found: His promises stand until He fulfills them; His Creation operates by His complex laws; His people (Christians) know His moral code brings purity to the impure; His Bible stands every challenge to its integrity; faith in Him gives certainty to the fearful. There is no other “truth” except that which is based upon God’s truth contained in His Creation and Bible. Solomon’s Book of Proverbs recorded: “So that your trust may be in the LORD; I have instructed you today, even you. Have I not written to you excellent things Of counsels and knowledge, That I may make you know the certainty of the words of truth, That you may answer words of truth To those who send to you?” (Proverbs 22:19-21)

    Because God’s Way is best and planned for all men, indeed, “praise the LORD.”

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     
  • John T. Polk II 4:51 am on February 22, 2013 Permalink | Reply
    Tags: , , , , idolaters, , , , worship   

    Psalm 115 

    Vs. 1-3 indicate the inquiry of Gentiles, and the answer;

    Vs. 4-8 give contrasts between idols and God;

    Vs. 9-15 list God’s interactions with His people;

    Vs. 16-18 remind people why idealize God now.

    This is another “Hallel” Psalm, for it gives reasons to end with “hallelujah” (“praise the LORD”). The date and authorship of this Psalm are indefinite, but the challenge to idolatry in this Psalm certainly would have been an answer to the Rabshakeh. He represented Sennacherib, King of Assyria, whose army surrounded Jerusalem in the days of King Hezekiah, and dared “the LORD” to deliver His people (2 Kings 18:27-36). The LORD prevailed (2 Kings 19:1-37), then, and always.

    Verses 1-3: (verse 1) None of us are worthy of the “glory” belonging to the “LORD,” for only His “name,” “mercy,” and “truth” deserve such praise. (verse 2) “Gentiles” (non-Israelites) question God’s Being with: “Where is He?” When worldly people define every deity in worldly terms, they cannot know “God [who] is in heaven” and “does whatever He pleases” (verse 3). God’s sovereignty is not limited to: “temples made with hands” (Acts 17:24), “neither on this mountain, nor in Jerusalem” (John 4:21), and remains above Jesus and the kingdom (1 Corinthians 15:25-28).

    Verses 4-8: (verse 4) An “idol” (term meaning thing seen, form, figure) must be made out of physical substance, often precious metal (“silver and gold”). Humanly-devised “gods” represent qualities humans appreciate, but, as “gods,” they have absolutely no power. (verses 5-7) Idols have: wordless mouths; sightless eyes; deaf ears; insensitive noses; unfeeling hands; unmoving feet; soundless throats. (verse 8) People shape their lives to be like their “god:” poor or no communication ability; can’t see opportunity and responsibility; don’t listen to God’s rules of righteousness; disregards the stench of sin and foul living; fumbling away good works; unresponsive action; laryngitis of praise for God.

    Verses 9-15: By contrast, (verse 9) the “LORD” of Israel helps and protects them; (verse 10) Aaron, Moses’ brother (Exodus 4:14), was the first of the Levitical priesthood representing those closer to the LORD in worship; (verse 11) all “who fear the LORD,” also know the living God helps and protects. (verses 12-13) That “the LORD has been mindful of us,” historically is written throughout the past, for God has helped and is helping “both small and great.” (verses 14-15) This why prayerful desires are given to God (1 Peter 5:7; 3 John 2), for all blessing come from the God who created “heaven and earth.”

    Verses 16-18: (verse 16) God has total dominion from “the heavens,” but has endowed mankind with “dominion” over life on earth. (verse 17) Since all must die (Hebrews 9:27) our time is limited, for we cannot convert or worship God like we once could have, beyond the grave (Ecclesiastes 9:1-6), therefore we must give God glory from now on (verse 18). “Praise the LORD!”

    Thought: God-given abilities of hearing, sight, and intelligence are to be used to learn more about God (Psalm 94:8-11). All idols are created by humans to represent some “god” or power greater than the human: sex, fame, fortune, wealth, popularity, friends, drugs, entertainment, covetousness, etc. From the Law of Moses (Exodus 20:4-5) and into the Law of Christ (1 John 5:21), God has condemned idols of every kind. One who obeys Jesus Christ has “turned to God from idols to serve the living and true God” (1 Thessalonians 1:9).

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     
  • TFRStaff 2:09 pm on February 16, 2013 Permalink | Reply
    Tags: , , worship   

    Now available: S.H. Hall’s Scripture Studies Vol. 4 

    S.H. Hall’s “Scripture Studies” volume four (1960) is now online. In this book, Hall gives three written replies to the myriad of arguments used to justify instrumental music in worship. One of them is a synopsis of his debate with H.K. Pendleton (who claimed IM was inherent in the word psallo), another is a written debate with R.C. Harrell (who argued it is merely an expedient), and the last is a reply to a tract which claimed instrumental music is scriptural.

    http://www.GravelHillchurchofChrist.com/ebooks.htm (they are alphabetized by author).

    -Brad Cobb

     
  • John T. Polk II 4:32 am on February 13, 2013 Permalink | Reply
    Tags: , , , , His Holiness, , , worship   

    Psalm 108 

    Vs. 1-5 repeat Psalm 57:7-11;

    Vs. 6-13 repeat Psalm 60:5-12.

    This Psalm was originally written by David as Psalm 57 and Psalm 60, but parts of those have been combined into Psalm 108. Since this Psalm repeats the previous Psalms, the comments are the same as for the previous Psalms.

    Vs. 1-5= Psalm 57:7-11 comments:

    Verses 7-11: David would not take his heart from before the LORD, but kept it  “steadfast,” and ready to “sing and give praise.” In verse 8, David speaks to his musical instruments: “Awake, lute and harp!” Clearly, even David did NOT include his musical instruments whenever he said “sing,” for they were an addition to his vocal praise of God! This, then, is yet another reference to such instruments left behind in Moses’ Law, for Jesus “has taken it out of the way, having nailed it to the cross” (Colossians 2:14). Verse 9 points to David’s hope for the future, when God would be praised “among the peoples,” and “among the nations,” both frequently referring to “Gentiles,” which has happened since the church of Christ (the “kingdom of God” Acts 8:12) began in Acts 2. In verses 10-11, God’s “mercy,” “truth,” and “glory” are above the earth and cannot be tainted by anything that happens down here. For God to be “exalted” “above the heavens” means that no scientific discovery, no scientist, no human, can ever see, control, reach or ruin the “Most High.”

    Vs. 6-13= Psalm 60:5-12 comments:

    To be saved “with Your right hand” figuratively suggests that God still helps them with a strong arm (verse 5).

    Verses 6-8: It says in verse 6: “God has spoken in His holiness.” God’s dispensation of the tribes of Israelites is the final Word on the subject. “His holiness” always refers to God, and not a man (Pope, etc.). Jesus Christ gave Himself that sinners who obey the Gospel “might partake of His holiness” (Hebrews 12:10). Unless that would make each Christian a “Pope,” then what each Christian may “partake” of is not limited to one individual! It is a profanity for any religion to bestow upon any human the title of “His holiness,” for it is not reserved for one, but to all Christians it is said: “as He who called you is holy, you also be holy in all your conduct, because it is written, “Be holy, for I am holy” (1 Peter 1:15-16). In verse 7, God claims Gilead and Manasseh, both across the Jordan River from the Promised “mainland.” The tribe of Ephraim would lead; Judah would rule; verse 8, God even claimed their enemies: Moab would be a common “washpot;” Edom would be completely crushed; Philistia would shout triumphantly when taken and included.

    Verses 9-12: If God made the assignments in verses 6-8, then in verse 9, God asks for a leader to step forward and do this. David’s reply in verse 10 is that it was God who gave them victory, and should again. The principle statement in verses 11-12 appears to be “For the help of man is useless.” That acknowledgment sometimes is difficult, if not, impossible, to hear. Jesus heard the Canaanitish woman beg mercy for her “severely demon-possessed daughter” because she “came and worshiped Him, saying, ‘Lord, help me!’” (Matthew 15:21-28). “Her daughter was healed from that very hour” just as David’s help from God had come to him. David will emphasize his conclusion with, “My help comes from the LORD, Who made heaven and earth.” If God created “heaven and earth” (and all the scientific evidence demands that He did!), then only He has the power to interact and override what happens on that earth. God sees, hears, and influences the affairs on earth, continually, for “He did not leave Himself without witness, in that He did good, gave us rain from heaven and fruitful seasons, filling our hearts with food and gladness” (Acts 14:17).

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     
  • John T. Polk II 4:13 am on February 7, 2013 Permalink | Reply
    Tags: , , , , , , worship   

    Psalm 104 

    Vs. 1 regards the Greatness of God;

    Vs. 2-30 describe the powerful orderliness of God’s Creation;

    Vs. 31-35 show the effect of God upon an honest soul.

    Though not named, David may easily be associated with this Psalm by its style of writing. The emphasis is upon the subject of the Psalm, and not the writer. Let nothing be said to distract us from the awesome God who “created the heavens and the earth” (Genesis 1:1). He is “the living God, who made the heaven, the earth, the sea, and all things that are in them” (Acts 14:15).

    Verse 1: (Genesis 1:1) God is “very great,” “clothed with honor and majesty,” and yet “my soul” may “bless the LORD.” The greatness of God doesn’t exceed the worth of each soul.

    Verses 2-30: This is a recounting of the 24-hour days of the Creation in Genesis 1:1-2:3.

    DAY 1: (Genesis 1:2-5) God who “is light” (1 John 1:5) begins his Creation with “heavens,” “upper chambers,” “clouds,” “wind” (verses 2-3) or “without form and void” (Genesis 1:2-5). “Angels” work as “spirits,” or winds (verse 4) is quoted in Hebrews 1:7.

    DAY 2: (Genesis 1:6-8) The “foundations of the earth” (verse 5) cannot “be moved forever,” meaning the destruction of the earth is NOT within the power of mankind!

    DAY 3: (Genesis 1:9-13) Though the mountains were covered with “the deep” (verse 6), God’s word made the “dry land appear” and set the boundaries of the oceans to keep land dry (verses 7-9). However, vegetation, and later, animals, are continually watered by “the springs” which “flow among the hills” (verses 10-13). That vegetation produces “food from the earth” (verses 14-18) which provides for animals and “for the service of man” (Acts 14:15-17).

    DAY 4: (Genesis 1:14-19) The 24-hour cycle of Creation days is set by “two great lights: the greater light to rule the day, and the lesser light to rule the night.” The “moon for seasons” and the “sun” for each day (verses 19-23) will govern life-cycles for the animals who will hunt and humans who will work by day, when they are created later that Creation week.

    DAY 5: (Genesis 1:20-25) The “great and wide sea” would be filled with “living things both great and small” (verses 24-26) and later used by humans for “the ships” to “sail about.”

    DAY 6: (Genesis 1:24-31) Every living creature, including mankind, depend upon God for their “food in due season” (verses 27-30). God, through His Creation, provides what humans “gather in;” through His opened hand of blessing, humans are “filled with good;” because of His interaction, humans may be “troubled” at His displeasure; by God’s rule, when breath leaves the body, it returns to dust; by God’s Spirit, inspired humans have left God’s Holy Word to instruct in the way of renewal.

    DAY 7: (Genesis 2:1-3) When God “rested” on the seventh day of Creation, He called attention to the need for meditation and worship because of His tremendous power. He would later “sanctify” for the Jews/Israelites the seventh day of each week for a “sabbath” (meaning rest) in Exodus 16 by giving them “manna” for their wilderness wandering. Psalm 104:31-32 reflect upon the God of heaven and earth who should be held in highest esteem. The honest heart will “sing to the LORD as long as I live” (verse 33); have “meditation in the LORD” (verse 34); and eagerly anticipate God’s Judgment which will rid eternal life of “the wicked” (verse 35).

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     
  • John T. Polk II 4:18 am on February 1, 2013 Permalink | Reply
    Tags: , , , , , , , worship   

    Psalm 100 

    Vs. 1-5 make an open invitation for all to approach God.

    This Psalm describes God’s accessibility for all who will hear and obey. Though not directly “Messianic,” that is, pointing specifically to Jesus Christ, this invitation can be fully appreciated today because we have Jesus Christ in the New Testament.

    Verse 1: A “joyful shout” speaks of the happiness in the heart of one who obeys God. When the children of Israel returned to their Promised Land after 70 years of exile, “they kept the Feast of Unleavened Bread seven days with joy; for the LORD made them joyful” (Ezra 6:21-22). Jesus said; “These things I have spoken to you, that My joy may remain in you, and that your joy may be full” (John 15:11). Paul wrote: “I know that I shall remain and continue with you all for your progress and joy of faith” (Philippians 1:25). Christians hope to hear, “Enter into the joy of your lord” (Matthew 25:21, 23). In Psalm 100:1, the expression “all you lands” reaches beyond the Israelites who were limited to their land.

    Verse 2: “Serve” with “gladness” shows the satisfaction one has in knowing that God is pleased. One of God’s witnesses to all people is that: “He did good, gave us rain from heaven and fruitful seasons, filling our hearts with food and gladness” (Acts 14:17). King Hezekiah and the priests offered their sacrifice and “sang praises with gladness” (2 Chronicles 29:27-30). When people obeyed the Gospel of Christ for the first time by repenting and being baptized “in the name of Jesus Christ for the remission of sins,” they “they ate their food with gladness and simplicity of heart” (Acts 2:38, 46). To “Come before” God “with singing” shows  values in congregational song: God is praised, and the people are taught (Ephesians 5:19-20). Israelites could “come before the LORD on the appointed feast days” (Ezekiel 46:9), thus to “come before the LORD” showed congregational worship.  Job rightly said, “a hypocrite could not come before Him” (Job 13:16).

    Verse 3: “Know” acknowledges certainty of faith: (1) “The LORD, He is God” and no one else can be. At no time can a human claim to be or become “God.” (2) God decides who are, or are not, His people. Humans do not make this decision with their prejudice, membership rolls, or creeds, rather “he who glories, let him glory in the LORD. For not he who commends himself is approved, but whom the Lord commends” (2 Corinthians 10:17-18). (3) God is the Shepherd of the Israelite sheep, a role Jesus Christ claimed for His Christians (John 10:1-5, 11-18; Hebrews 13:20-21).

    Verse 4: “Enter” with “thanksgiving” and “praise” is the word of an open door to all who will come with appreciation for God. Jesus said we must “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it” (Matthew 7:13-14). “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven” (Matthew 7:21). “Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city” (Revelation 22:14).

    Verse 5: Because the LORD has provided the way, this offer stands, for God’s “goodness,” “mercy,” and “truth” never changes or passes away. Jesus’ invitation still stands: “Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light” (Matthew 11:28-30).

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     
  • John T. Polk II 4:22 am on January 31, 2013 Permalink | Reply
    Tags: , , , , , worship   

    Psalm 99 

    Vs. 1-3 claim for the LORD a superior place;

    Vs. 4-5 mention His superior characteristics;

    Vs. 6-9 show His superior “track record.”

    This Psalm is one of three beginning with “The LORD reigns” (Psalm 93; 97; 99). Each section ends the same: “He is holy” (verse 3), “He is holy” (verse 5), “God is holy” (verse 9), or He is above any and all taint from sin. Couched in language identified with Old Testament Israelites, its claim for God is true with the churches of Christ.

    Verses 1-3: Jehovah (“LORD,” verse 1) is superior (“reigns”); Gentiles (“peoples”) “tremble;” “between the cherubim” (either over the ark of covenant, Exodus 25:18-22, or Jesus as the Christians’ mercy seat, a.k.a. “propitiation,” 1 John 2:2); and all people be impressed (“moved”). The LORD’s greatness is seen in Jerusalem (“Zion,” Verse 2), but He is also above Gentiles (“all the peoples”), for Jesus taught “true worshipers” must not now go to Samaria or Jerusalem (John 4:21-24). God deserves His “great and awesome name” (verse 3).

    Verses 4-5: But God uses His “name” for the establishment of “justice,” “equity,” “righteousness” (verse 4) among His descendants of Jacob (or “Israel”). Jesus Christ was born of the virgin Mary, and “the Lord God will give Him the throne of His father David. And He will reign over the house of Jacob forever, and of His kingdom there will be no end” (Luke 1:30-33). “The house of Jacob” refers not to “children of the flesh” but “the children of the promise” (Romans 9:6-8), or Christians (Galatians 3:24-29). To “exalt” God (verse 5) and for us to “worship at His footstool” would widen the gap between God and His worshippers, for earth is His footstool (Acts 7:48-49).

    Verses 6-9: In verse 6, the accurate Bible records of Moses, Aaron, and Samuel are offered as proof that “They called upon the LORD, and He answered them.”

    That same inspired Biblical record (with no missing books!) shows that God answered (verse 7): Moses with Law (Exodus 33:9); Aaron with judgment (Numbers 12:5-9), and Samuel with victory (1 Samuel 7:9; 12:18). God forgave the sinners (verse 8), but punished the sins of Moses and Aaron (Numbers 12:20), and Samuel’s undisciplined sons (1 Samuel 8:1-20). In Jesus Christ, God forgives sinners who repent (Luke 5:30-32; 24:46-47; Acts 2:38), and punishes sinners’ sins: “He who believes and is baptized will be saved; but he who does not believe will be condemned” (Mark 16:16). To “exalt God” (verse 9) is to raise Him highest in our devotion; “His holy hill,” once Jerusalem (2 Chronicles 3:1), is anywhere Christians assemble to worship Him His way (Acts 17:24-25; 18:7-8).

    Thought: as each section of this Psalm ends with “He is holy” we may praise Him who is “Holy, Holy, Holy, Lord God Almighty.”

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     
  • John T. Polk II 4:17 am on January 28, 2013 Permalink | Reply
    Tags: , , , , , , , worship   

    Psalm 96 

    Vs. 1-3 all the earth should sing praise to God’s glory;

    Vs. 4-6 show that no nation has a god to compare with God;

    Vs. 7-9 show that giving to God comes from His might;

    Vs. 10-13 show God is over all the earth and will judge.

    This Psalm is given by David as recorded in 1 Chronicles 16:7, 23-33. There is no manuscript evidence to the contrary, as some commentators are wont to imagine.

    Psalm 96 appeals to “Gentiles” to worship the God of Creation, which proves beyond all doubt, that God’s eternal plan was never to have the physical Israelites (including Jews!) only, as His people. He has revealed in the New Testament that “the mystery of Christ” (Ephesians 3:4) is “that the Gentiles should be fellow heirs, of the same body, and partakers of His promise in Christ through the gospel” (Ephesians 3:6). That the Bible is inspired of God shows in passages like this one, which, if left to uninspired Jews, would never have been included and protected as it has been.

    Verses 1-3: The “new song” (verse 1) is to declare God’s glory “among the Gentiles” (“nations”). That people should “sing” (verses 1-2) shows pure worship without artificial instruments; and the message of God’s offer of salvation should be proclaimed daily (verse 2b), His glory and miracles declared (verse 3) among “all the earth,” “the Gentiles,” “all peoples.” Truly, He is not just a “Jewish” God!

    Verses 4-6: What other “god” is: “great,” “greatly to be praised,” “feared above all gods” (verse 4). Other nations’ “gods” are “idols” contrasted with “the LORD” who created “the heavens” (verse 5). The terms for the LORD describe His true greatness: “Honor,” “majesty,” “Strength,” and “beauty” are “in His sanctuary” (verse 6). His sanctuary under Moses, was on the ark of the covenant and under the tabernacle (Exodus 25:8), but in the New Testament, Jesus Christ is “a Minister of the sanctuary and of the true tabernacle which the Lord erected, and not man” (Hebrews 8:2). “Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation” (Hebrews 9:11).

    Verses 7-9: The living God requires giving as a part of “worship,” for “the LORD” should be given “glory and strength” to “His name” (verses 7-8a). “Bring an offering” (verse 8b) uses a term for bloodless sacrifices that surely showed God’s plan would later, through Jesus Christ, include Gentiles (and Jews!) as “living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ” (1 Peter 2:5). God is to be worshipped by Gentiles in “the beauty of holiness” (verse 9), that is, clothed by clean living: “Pursue peace with all people, and holiness, without which no one will see the Lord” (Hebrews 12:14).

    Verses 10-13: That Gentiles should worship God shows He is universal and that He “reigns” and “shall judge” everyone “righteously” (verse 10). His Creation (and all who live upon it) gladly point to His righteousness (verses 10-12), for “the world is passing away, and the lust of it; but he who does the will of God abides forever” (1 John 2:17). “He is coming to judge the earth” (verse 13) is a warning to Gentiles (and Jews!), and “He shall judge the world with righteousness” is applied to Jesus Christ (Acts 17:30-31; Psalm 9:8).

    Thought: Since God will judge the world by Jesus Christ, then there is nothing in the plan of God that will excuse the workers of iniquity without obedience to Jesus Christ (Matthew 7:21-23). God’s world declares a Creator (Romans 1:20), God’s Word declares which god is God (1 Corinthians 1:21), God’s Christ declares how we should live (2 Peter 1:2-11), and the invitation is for “every creature” (Mark 16:15-16).

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     
  • Glenda Williams 10:43 pm on January 19, 2013 Permalink | Reply
    Tags: , worship   

    I guess I come from the old school, but age and experience has given me the motivation to share my concern about the way many present day preachers are dressing in the pulpit.

    From time to time, and more often than I like to admit, I see preachers in front of a beautiful background, or in a lovely church building, dressed in a polo shirt, or with an open necked shirt with no tie, or coat, and I can’t help it, I don’t like it. They stand with Bible in hand preaching the word of God. Just recently I saw this handsome young man preaching in a short-sleeved, faded, red striped, polo shirt in front of a beautiful background, and somehow it just didn’t look like it fit to me. I couldn’t hear what he was saying because I was too shocked at what he was wearing. “Oh,” you say, “That might have been all he had to wear.” Not so! I have seen him on other occasions and even called an elder of a nearby church and recommended him as a possible located preacher for them.

    Is there something wrong with me? I might have thought so, but then I thought about such TV personalities as David Letterman, Jay Leno, Jimmie Fallon and some of the others (who I don’t watch, by the way, but only see in passing). Why do you suppose they wear suits and ties to do their monologues? Haven’t they discovered, as we in the church seem to feel we have, that they have to dress down so that others would feel more comfortable watching their program and listening to what they have to say? Do I think for a minute they would come out to do their monologue in front of millions of people on television, and those in their studio audience, dressed like some of our preachers today? No, I don’t think they would, and I think if they did their ratings would go down tremendously.

    Now granted, God isn’t looking on the dress as much as the heart of a person. I get that. But doesn’t God deserve the best we have to give, the best we have to wear? I think this relaxed dress is not fitting attire in the pulpits of our Lord in the richest country on earth. I think when preachers become so lackadaisical in their dress, they may lose the respect of those listening to what they are saying. Also, I dare say any preacher would attend a funeral wearing every day clothing.

    Could it be that this is another example of the church conforming to the world’s standards and not desiring to give our best in every area of our lives to God?

    “I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God (Romans 12:1-2).

     
  • John T. Polk II 4:31 am on January 15, 2013 Permalink | Reply
    Tags: , , , , , , worship   

    Psalm 87 

    Vs. 1-3 show all is well with God when He is recognized in worship;

    Vs. 4-6 show the universal desire of people to be spiritually born;

    Vs. 7 says worship in song comes from blessings.

    This Psalm involved the “sons of Korah.” Korah was a “son” of Esau (Exodus 34:6), whose descendant, Korah, died in the rebellion against Moses in the wilderness (Numbers 16), but whose children did not die (Numbers 26:9-11). The name “Korah” is associated with sinful rebellion against God and His worship, thus this praise should be in the heart of any sinner, and reflect deep respect for such service. Since the church of Christ is God’s temple today (2 Corinthians 6:16; Ephesians 1:1, 22-23; 2:14-22), this Psalm is phrased in such a way as to describe the church!

    Verses 1-3: God designated “Zion” (verse 1) for a permanent temple place (2 Samuel 24:24-25; 1 Chronicles 17:1-15), but began the church of Christ on Zion so it would go forth into all the world (Joel 2:28-32; Acts 2:1-4, 16-21; Hebrews 12:18-24). The “gates of Zion” (verse 2), when the church of Christ was established (Acts 2), allowed “all nations” to flow to it (Isaiah 2:1-3; Luke 24:44-47). God left a record of “glorious things” about it (verse 3) in the New Testament.

    Verses 4-6: There is a list of nations, some former enemies of God and His people, where, when the church of Christ goes forth, people “who know” God are born again. In verse 4, the Gospel of Jesus Christ made converts (Acts 2:5-11, 22-47) from “Rahab,” not the person but the country of Egypt (as in Isaiah 51:9-10), Babylon, Philistia, Tyre, Ethiopia, even in Jerusalem, itself (verse 5; Acts 4:4). “The Most High” (God) built the church (Matthew 16:18; Acts 2:47; 20:28; Romans 16:16). God keeps the record of those who have obeyed Him (verse 6; Matthew 28:18-20; Acts 2:47; 2 Timothy 2:19; Revelation 7:9-17).

    Verse 7: Clearly, “singing” does not automatically include playing “instruments” for they are separate methods of producing music. Therefore when the New Testament specifies “singing and making melody in your heart to the Lord” (Ephesians 5:19), “playing instruments” is not included nor associated with it in worship! The Gospel of Jesus Christ becomes in the obedient “a fountain of water springing up into everlasting life” (John 4:13-14).

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     
  • John T. Polk II 4:49 am on January 10, 2013 Permalink | Reply
    Tags: , , , , , , worship   

    Psalm 84 

    Vs. 1-4 speak of a person’s security of place;

    Vs. 5-8 speak of a person’s strength of person;

    Vs. 8-12 speak of a person’s shield of purpose.

    There is no distinct event or setting for this Psalm, but it states the benefits of worshiping God, seeking God, and obeying God. This can also point to the New Testament church, Messiah, and blessings.

    Verses 1-4: God represented His presence among the Israelites in a “tabernacle” (Exodus 25:8-9), which made it “lovely” (verse 1). In the New Testament, the church of Christ is where God is represented as dwelling today (Acts 18:8; 2 Corinthians 1:1; 6:16; Ephesians 2:19-22). The natural desire for worship of the Higher Being, “the living God,” is expressed (verse 2); and using an altar sacrifice is as natural as a “sparrow” finding a home, or a “swallow” making a nest (verse 3); therefore, “blessed” (happy) are those who “dwell in” God’s house (verse 4). The church of Christ offers “spiritual sacrifices” (1 Peter 2:5), not animal, and “the house of God, which is the church of the living God” (1 Timothy 3:15) is “not in temples made with hands” (Acts 17:24).

    Verse 5-8: The “strength” (conviction) to attend worship (verse 5), like an inner GPS, will carry one through a valley as if blessings were raining down (verse 6), and “strength to strength” (verse 7) describes the determination never to quit until each individual “appears before God” at the place of worship (“Zion” in the Old Testament, the church of Christ in the New), where God will “hear my prayer” (verse 8).

    Verses 9-12: God was Abram’s “shield” (Genesis 15:1) protecting the genealogy for Jesus Christ through Isaac, not Ishmael (Genesis 17:19). In Psalm 84:9, if God would look ahead to His “Anointed” (Jesus Christ, Galatians 3:16-17), the Psalmist’s audience would once again be useful to God’s long-term plan. “God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with Him” (Acts 10:38). The church of Christ is the result of that plan (Hebrews 12:22-24). The importance of worship is depicted in Psalm 84:10: one worship day is worth more than 1000 doing anything else; just opening the door to the worship assembly is a desirable job; this is better than being in the dwellings of “the wicked” (a.k.a. non-worshipers!). Being in the presence of the LORD God in worship (verse 11) bathes one in “sun” and protects one with Him as “shield;” the worshiper is granted “grace and glory;” the worshiper who walks “uprightly” (a life consistent with one who loves God, will have “no good thing” withheld (1 Corinthians 3:21-23). “Then Peter opened his mouth and said: ‘In truth I perceive that God shows no partiality. But in every nation whoever fears Him and works righteousness is accepted by Him’” (Acts 10:34-35). The 3rd “blessed” completes the picture of the person who loves God and worships Him, for “blessed” is the one who: dwells in the House of God (verse 4), finds strength in serving God (verse 5), and trusts in God (verse 12). All who do not enjoy attending worship services are lacking one or all of these qualities! Everyone in Heaven is a worshiper of God (Revelation 4:9-11; 14:6-7), non-worshipers will not be there! God seeks “true worshipers” who will worship Him “in spirit and in truth” (John 4:21-24), and Christians will (Acts 20:7).

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     
  • Eugene Adkins 3:02 pm on December 30, 2012 Permalink | Reply
    Tags: , , , worship   

    Some Points On Worship From Malachi Chapter 1 

    Here’s the link so you can read the chapter first…that way the points will make more sense.

    • It’s bad news when news from God is considered a burden because of its audience.
    • It’s not God’s job to forgive – it’s his gift.
    • Don’t confuse receiving God’s favor and then giving gifts with giving gifts and doing God a favor.
    • Dead worship reveals dead hearts.
    • Our expectations with worshipping God doesn’t change God’s expectations of being worshipped.
    • Think worship is too worthless, too boring, too much of a burden, too expensive and too personal – God says too bad!
    • People who take worship for granted take their relationship with God for granted.
    • If we remember why we come together then we’ll do what we came together for.
    • Worship isn’t meant to be a circus – but it’s not meant to be a funeral either!

    Take these points and study Malachi 1 and you’ll find “old lessons” for keeping a “New Year” of worship on track.

     
    • Richard Burks 8:21 pm on December 30, 2012 Permalink | Reply

      I am struggling with the last item on your list: •Worship isn’t meant to be a circus – but it’s not meant to be a funeral either! When does the jokes, comments made to each other during the service to get a laugh, or things said that has the audience laughing before or during a sermon or lesson become irreverent?

      • Eugene Adkins 8:42 pm on December 30, 2012 Permalink | Reply

        Thanks for the comment.

        I don’t believe that humor is wrong per say in and of itself when it comes to a sermon or lesson. If I use humor by way of a joke (which I rarely do intentionally mainly because I’m not good at it) I try to make sure it’s connected to the topic at hand (i.e. to make a point more understandable or relatable); but I am sure that we can take humor too far if we’re not careful. The pulpit must not be confused with a stage of any kind, “stand up” included.

        Does that answer your question, Richard?

    • Richard Burks 10:08 am on December 31, 2012 Permalink | Reply

      These are my thoughts as well. I can not recall any instance when God was to be worshipped where comedy was used. Funny stories are useful to make points more revelant or to introduce a thought or topic. Thanks
      Richard

  • John T. Polk II 4:27 am on December 20, 2012 Permalink | Reply
    Tags: , , , , , , , worship   

    Psalm 69 

    Vs. 1-4: David presents his woes to God;

    Vs. 5-12: David’s zealous obedience to God created the problems;

    Vs. 13-18: David’s heartfelt plea for God to step in with help;

    Vs. 19-21: David’s hurts caused by his enemies;

    Vs. 22-28: David calls for God’s wrath to come upon them;

    Vs. 29-36: David offers praise to God who looks after His “prisoners.”

    The inspired Apostle Paul quoted Psalm 69:22-23 in Romans 11:9-10 with the words “And David says.” That ends all speculation as to authorship. Psalm 69 is quoted more in the New Testament than most other chapters in the Old Testament. Directly related to Jesus’ life are: Psalm 69:4 (John 15:25); Psalm 69:9 (John 2:17); Psalm 69:9 (Romans 15:3). Not quoted, these verses describe things done in Jesus’ life: Psalm 69:8 (John 1:11; 7:5); Psalm 69:21 (Matthew 27:34; Mark 15:36; Luke 23:36; John 19:28-30). These quotes relate to God’s plan for Jesus: Psalm 69:22-23 (Romans 11:9-10) show God’s plan always was to include Gentiles; Psalm 69:25 (Acts 1:20) describes Judas Iscariot.

    Verses 1-4: David’s desperation is described as a drowning man; his cries have dried out his throat; his enemies hate him, though unprovoked by offense that he has committed.

    Verses 5-12: David’s appeal is based on his: verses 5-6, integrity, which God certainly would know; verses 7-9, zealous obedience; verses 10-12 shameful treatment by his enemies.

    Verses 13-18: David’s prayer and desire is for God to: verses 13-15, hear and deliver him from this terrible situation; verses 16-18, “draw near to my soul.”

    Verses 19-21: David’s deep wounds include: “reproach,” “shame,” “dishonor,” “broken heart,” “heaviness,” pitiless, comfortless, being mistreated.

    Verses 22-28: Here, David speaks for himself, for he asks for retribution, a far cry from Jesus Christ on the cross who said, “Father, forgive them, for they do not know what they do” (Luke 23:34). Payback to David included: verse 22, their prosperity “become a snare;” verse 22, their “well-being a trap;” verse 23, darkened eyes means darkened/dim understanding (Ephesians 4:17-20); verse 24, God’s “indignation,” and “wrathful anger;” verse 25, a wiped out land. This request is upon enemies who have abandoned God (verses 26-28).

    Verses 29-36: David presents his humility from which he will praise God, which is better than animal sacrifice (verses 29-31). God said in Hosea 6:6: “For I desire mercy and not sacrifice, And the knowledge of God more than burnt offerings.” Dedication must accompany, and be the basis for, the sacrifices of worship. Christians should remember that: “here we have no continuing city, but we seek the one to come. Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name. But do not forget to do good and to share, for with such sacrifices God is well pleased” (Hebrews 13:14-16). Good works are useless without the sacrifices in worship, but worship is meaningless without a consistent service of good works. That God “hears the poor” (verse 32-33) shows no one is unimportant to God who serves Him. Verses 34-36 point universal praise to God because His future plan pointed through Israel to Jesus Christ.

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     
  • John T. Polk II 4:02 am on December 19, 2012 Permalink | Reply
    Tags: , , , , , , worship   

    Psalm 68 

    Vs. 1-6 Let the procession begin;

    Vs. 7-14 have the procession continue through the wilderness;

    Vs. 15-21 describe enemies held off from the procession;

    Vs. 22-28 show the unity of God’s people in the procession;

    Vs. 29-31 have foreign countries impressed with this spectacle;

    Vs. 32-35 give praise to the God of gods.

    There is no reason to doubt that David wrote this Psalm, thus it could refer to his moving the ark of God from Obed-Edom to Jerusalem (2 Samuel 6:1-19) and establish it as the city of David (2 Samuel 5:6-9). Between the cherubim wings on top of the ark was where God was represented by a cloudy pillar by day and a fiery pillar by night (Exodus40:38). This Psalm may track the ark from its beginning with Moses at Sinai until it arrives with David in Jerusalem.

    Verses 1-6: It begins (verse 1) with the very words used by Moses every time the ark moved (Numbers 10:35). No enemies could prevent its progress (verse 2), to the rejoicing of the righteous (verse 3). Worship in song to (verse 4) THE God (“Yah” a.k.a. Jehovah identified to Moses for their covenant, Exodus 3:13-15; 6:2-6) who (verse 4) “rides on the clouds,” figuratively showing His freedom of movement. In the wilderness, (verse 5) God provided what the orphaned and widowed nation of Israel needed. They were “His holy habitation.” God united and freed Israelite families from Egypt (verse 6), but made them wander 40 years because they rebelled (Deuteronomy 1:26).

    Verses 7-14: In the wilderness (verse 7), God “went before them” (Exodus 13:21-22), then (verse 8) Mount Sinai appeared like a volcano (Exodus 19:16-18), and (verse 9) “the rain” (whether to quench the fire of God’s judgment, Numbers 11:1-3, or manna that fell with the dew, Numbers 11:4-9) showed them God cared for them. Verses 10-11 state the Israelites dwelt in their Promised Land. Verse 12 points to their victories which drove out those who lived in the land, and verse 13 reminds readers of the peace they had when those kings scattered (verse 14) in defeat.

    Verse 15-21: Mountains often represent countries, and (verses 15-16) Bashan, once conquered, belonged to God! It was God who overcame the chariots (verse 17). Verse 18 is quoted in Ephesians 4:8 to show that “gifts” in the church of Christ came from God (Ephesians 4:1-16). Verses 19-20 conclude that God blesses and preserves the saved, while verse 21 gives no hope to those who continue in sin.

    Verses 22-28: In verses 22-23, a reminder of exactly how God defeated the king of Bashan (Numbers 21:33-35; and Ahab later, 1 Kings 21:17-29). Verse 24 draws attention to God’s procession into His sanctuary, (verse 25) the music accompanying it, and (verse 26) focuses worship upon God. (With “singers” going before and “players on instruments” next, there is decided difference in the two kinds of music: vocal and instrumental! Christians today sing, Colossians 3:16). Israel’s history (verse 27) in their land had King Saul, leader from tribe of Benjamin, no one leader from the tribe of Judah, and others from the tribes of Zebulon and Naphtali. Later, the church of Christ will use the unified works of: Saul of Tarsus (the “least” Apostle Paul, 1 Corinthians 15:9) from the tribe of Benjamin (Philippians 3:5), Jesus Christ is “the Lion of the tribe of Judah,” (Revelation 5:5), and the tribes of Zebulon and Naphtali in others of the 12 Apostles. Verse 28 states that Israel would not exist were it not for God’s strong arm.

    Verses 29-31: Because the Israeli Nation would worship at God’s “temple at Jerusalem,” it would be the center of worship for all (verses 29-30), and the conquered peoples would have to pay in silver. Today, the church of Christ is God’s temple (1 Corinthians 1:1; 6:16; Ephesians 2:14-22) for all who obey Jesus Christ (Acts 2:36-38). Verse 31 predicted widespread prominence and peace for Israel, surely in Solomon’s day (1 Kings 4:24-25).

    Verses 32-35: “Sing” to God (verse 32) because: He is over “you kingdoms of the earth;” (verse 33) He “rides on the heaven of heavens” (He is the highest of all!); His “mighty voice” alone has power over all; (verse 34) “His strength is in the clouds” means His might is untouchable; (verse 35) He is “more awesome” and the source of strength to His people.

     All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     
  • John T. Polk II 4:04 am on December 18, 2012 Permalink | Reply
    Tags: , , , , , , , worship   

    Psalm 67 

    Vs. 1 appeals to God for acceptance;

    Vs. 2-4 express desire that all men would praise God;

    Vs. 5-7 show God’s blessing to the whole world.

    There is nothing about this Psalm to indicate who, when, or why it was written, except that it expresses “the hope of Israel” that God’s “seed” would fulfill God’s plan of salvation for all mankind. This plan was fulfilled in Jesus Christ (Galatians 3:13-29), and not re-offered again in a future time. This Psalm certainly anticipates the blessing of Abraham through Jesus Christ, the “hope of Israel” (Acts 26:6-7, 22-23).

    Verse 1: “Mercy” is behind forgiveness, so it should be the first request a sinner makes of God and the first blessing those forgiven should give to others (Luke 6:36; Hebrews 2:17; 8:12). It reads like the blessing priests gave under Moses’ Law in Numbers 6:24-26:  “The LORD bless you and keep you; The LORD make His face shine upon you, And be gracious to you; The LORD lift up His countenance upon you, And give you peace.” The use of “LORD” showed that blessing was for those in covenant to Jehovah (Israelites), but in the Psalm “God” is used which shows it speaks of all mankind, not just Israelites.

    Verse 2-4: By using the expressions “all nations,” “peoples,” “govern the nations,” more than just Israelites were to be included in God’s blessings. God never planned for the Israelites only to be His people, but it was through them He would send His promised blessing – Jesus Christ, whom Paul preached: “”Therefore let it be known to you, brethren, that through this Man is preached to you the forgiveness of sins; and by Him everyone who believes is justified from all things from which you could not be justified by the law of Moses” (Acts 13:38-39). In verse 4, that God “shall judge the people righteously” will ultimately fall on Jesus Christ, to whom God has given judgment (John 5:22-23, 30). “Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent, because He has appointed a day on which He will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all by raising Him from the dead” (Acts 17:30-31).

    Verses 5-7: When Gentiles praise God along with Israelites (verse 5), then “the earth shall yield her increase.” God promised in Deuteronomy 28:1-12 to physically bless the Israelites in their land if they “diligently obey the voice of the LORD your God, to observe carefully all His commandments which I command you today.” If God can make land produce when they followed His commandments, surely He can do the same today! Truly, “The blessing of the LORD makes one rich, And He adds no sorrow with it” (Proverbs 10:22). Don’t believe “men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. From such withdraw yourself” (1 Timothy 6:5). There is no “gospel of greed” but sincere obedience to God’s principles brings blessings even from the earth! It always comes from “God, our own God” (verse 6), and not government or corporation! Today, Jews and Gentiles must be saved by the same gospel (Romans 1:16-17), then added to the same church of Christ (Acts 2:38, 41, 47; Ephesians 2:11-22).

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted. 

     
  • John T. Polk II 1:10 am on December 18, 2012 Permalink | Reply
    Tags: , , , , , massacre, , , worship   

    Why Sandy Hook? 

    On Friday, December 14, 2012, in Newtown, Connecticut, a 20-year-old gunman massacred 20 Sandy Hook Elementary Students, 5 Faculty members, his mother, and then himself. Too late, he took himself out of our misery. The inevitable question is: WHY?

    (1) Former Mayor of New York City, Rudy Giuliani, the next day on Fox TV News noted the answer is “complex,” involving medical, psychological, mental, sociological factors, and anyone who had a simple answer could not be right. (2) Politicians and their Propaganda Press, began their tyrannical mantra of, “all guns must be outlawed.” (3) Even before the precious bodies began to be buried, President Obama did not let this crisis go to waste, and on Sunday opened his address to that stunned community gathering with a Scripture quotation:

     A) “Thank you. Thank you, governor. To all the families, first responders, to the community of Newtown, clergy, guests: Scripture tells us: “…do not lose heart. Though outwardly we are wasting away…inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands.”

    He also used the occasion to advance his political agenda:

    B) “In the coming weeks, I’ll use whatever power this office holds to engage my fellow citizens — from law enforcement to mental health professionals to parents and educators — in an effort aimed at preventing more tragedies like this,” Obama said. “Because what choice do we have? We can’t accept events like this as routine. Are we really prepared to say that we’re powerless in the face of such carnage? That the politics are too hard?”

     A response to their remarks follows.

    (1) Mayor Giuliani’s comment shows abysmal ignorance of the Word of God. God created humans and knows everything about us; the Bible is the gradual unfolding of the revelation of God and what He provides in our best interest; Jesus Christ is the only personification of perfection in a human being. God condemned the first murderer, Cain, who killed his brother Abel. “Why?” is answered in 1 John 3:11-12: “For this is the message that you heard from the beginning, that we should love one another, not as Cain who was of the wicked one and murdered his brother. And why did he murder him? Because his works were evil and his brother’s righteous.” In the entire history of mankind, those who choose to do evil obey the Devil, of whom Jesus Christ said, “”Why do you not understand My speech? Because you are not able to listen to My word. You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it” (John 8:43-44). The simple solution to all evil is that, for whatever reasons, evil is chosen and the Devil obeyed. Jesus Christ is available for everyone who repents and is baptized in His name for the remission of sins (Acts 2:38).

    (2) The Propaganda Press drive a political agenda by reciting its current mantra, without investigating and reporting only the facts. Any horrific crime where a gun is used, “the gun must be outlawed.” Almost every school shooter has been a boy from a broken home. God planned that every child born should have two parents: a male and a female (Genesis 2:24; Matthew 19:4-6; Colossians 3:18-21). A Government which sanctions divorce for every cause, “legalizes” homosexual “marriages,” and provides welfare for single parents has virtually destroyed the will and need for the home as God would have it. For every “single mother” there is a delinquent dad. But the Propaganda Press completely ignores this fact because they headline their “party line.”

     (3) A) The Scripture the President quoted is 2 Corinthians 4:16-5:1, and it comforts in that it emphasizes that the stresses and pains we encounter in this life should not keep us from achieving the greater goal of “an eternal house in heaven, not built by human hands.”

    However the President of the United States of America, standing before the American Flag and behind the Presidential Seal, in a public school facility, and in his official capacity representing the Executive Branch of the Government, quoted Scripture??? What happened to the “separation of church and state” arguments? The President proved by his quotation that there is NO “Law of the Land” that separates “church and state,” therefore THERE IS NO LEGAL PROHIBITION FOR PREACHING SCRIPTURE, PRAYING, OR OTHER RELIGIOUS PRACTICES IN PUBLIC ASSEMBLIES!!! Since he disregarded all supposed claims that separate church from state, WHY CAN’T ALL CHRISTIANS DO THE SAME?

    The President’s quotation was written by an “Apostle of Jesus Christ” and to those whose “sufferings” and “consolation” are connected with Jesus Christ (2 Corinthians 1:1, 5). Was the President being insensitive to other religious groups? Were there no Jews, Muslims, or Atheists present to object to Christian Scripture, or the concepts of “inner man,” or “eternal?” One parent’s objection has been all it has taken to stop such references throughout the rest of the country. Since the President of the United States of America can preach from Scripture written in the name of Jesus Christ in complete disregard for minority objections, THEN WHY CAN’T ALL CHRISTIANS? Those who do not accept the beliefs of the group should simply absent themselves from that group assembly.

    That the President would quote Scripture to show concern for these dead children makes one wonder why he doesn’t quote other Scriptures for the living children?

    -Has he not read about the Egyptian king who “dealt treacherously” by having babies killed as they were born (Acts 7:17-19)?

    -Has he not read how God described how His sparing Jerusalem was like saving a newborn baby that had been “loathed on the day” it was born and thrown to the ground that it might die (Ezekiel 16:1-6)?

    -Has he not read that God’s Prophet, Elisha, wept foreseeing a king’s “evil” who “will dash their children, and rip open their women with child” (2 Kings 8:12)?

    -When abortion murders millions of babies who, though conceived, were “not yet being born, nor having done any good or evil” (Romans 9:10-11), what is the President doing to prevent “more tragedies like this?”

    If the President only quoted Scripture for a political photo-op, then, we must conclude he uses God’s Word to cover selfish ambition, and is “handling the word of God deceitfully” (2 Corinthians 4:2). If, however, he believes in God, the Bible, and Jesus Christ, then we must conclude that he’ll “use whatever power this office holds to engage my fellow citizens — from law enforcement to mental health professionals to parents and educators — in an effort aimed at preventing more tragedies like this” by Executive Order, thus remove all laws and rulings that presently “suppress the truth in unrighteousness” (Romans 1:18).

    (3) B) The President said, “We can’t accept events like this as routine. Are we really prepared to say that we’re powerless in the face of such carnage? That the politics are too hard?”

    -Then how can he accept “as routine” abortion clinics, Planned Parenthood, or The Supreme Court’s ruling that approve the genocide of abortion?

    -Then how can he accept “as routine” thousands of American military service personnel who continually die in foreign countries?

    -Then how can he accept “as routine” Federal policies that hamper public education (and protection!) of our precious children, that take it out of local, loving hands?

    There is no answer or preventative to be found in the institutions of men who “only fix our eyes on what is seen,” and refuse to see the solution offered by the God who cannot be seen about that which we cannot see. Only God, the Bible, and Jesus Christ can prevent more sin.

              —–John T. Polk II

     
  • John T. Polk II 4:33 am on December 17, 2012 Permalink | Reply
    Tags: , , , , , worship   

    Psalm 66 

    Vs. 1-7 call for God to be praised for demonstrating His power in the past;

    Vs. 8-12 call for God to be praised for purifying His people;

    Vs. 13-20 call for God to be praised for answering their prayers.

    This Psalm begins like Psalm 100, and reminds Israelites to remember God is over all. There is no clear-cut description of a particular event in Israel’s history, nor is this directly linked to David, but this Psalm is indicating a definite return to God by His people.

    Verses 1-7: The “shout” in verse 1 must be understood as the “sing,” “praise,” “say to God,” with words in verse 2-3. “Awesome” best describes God’s “greatness of…Power” Whose “enemies shall submit themselves.” Not only has God instilled His rules into His Creation, but He rules in human affairs to such extent that He makes enemies do His bidding! God promised Israel: “Also the LORD your God will put all these curses on your enemies and on those who hate you, who persecuted you” (Deuteronomy 30:7); and He told Paul: “Do not be afraid, but speak, and do not keep silent; for I am with you, and no one will attack you to hurt you; for I have many people in this city” (Acts 18:9-10). “All the earth” (verses 1, 4) refer to all people, including Gentiles. Verse 5 calls attention to God’s “awesome” work when He “turned the sea into dry land” (verse 6). This refers either to the crossing of the Red Sea to make them a nation (Exodus 14:21-31) or crossing the flooded Jordan River to enter their Promised Land (Joshua 3:14-17; 4:18). Verse 7 says the same God who watches over Israel also watches over all nations! What could “Deists” possibly respond to this verse with? The whole earth is under the direct supervision of and interactions with the living God!

    Verses 8-12: In verses 8-9, a call for God to be praised for keeping them alive. Verses 10-12 point out what testing God did while preserving them:  refining them like silver; remembers Pharaoh’s statement: “They are bewildered by the land; the wilderness has closed them in” (Exodus 14:3) and their feeling of fear; “We went through fire and through water” possibly the same sign of God’s possessing them as in Isaiah 43:1-2 as in the Red Sea all the way to the fiery furnace in Daniel 3:19-27. Hard times for God’s people are a way God has of strengthening the faith of some and trimming away those with a lack of faith! “But may the God of all grace, who called us to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you” (1 Peter 5:10).

    Verses 13-20: In verses 13-15, knowledge of what “awesome” works God has done should cause one to have strong desire to worship God in the manner God has prescribed. Then it was under Moses’ Law, today it is under Jesus’ Law (John 4:19-24; Ephesians 2:11-22). God responds to the prayers of those “who fear God” (verse 16), “extol Him” (verse 17), and refuse to accept sin as normal (verse 18), for He “has heard” and “attended to” (verse 19), and not rejected prayer nor His mercy in answering (verse 20). Any Christian today who cannot thank God for answering prayer in the past doesn’t have the spiritual sight to see if, or when, God would answer a present or future prayer  (2 Corinthians 4:17-18).

    All Scriptures and comments are based upon the New King James Version,unless otherwise noted.

     
  • John T. Polk II 4:47 am on December 14, 2012 Permalink | Reply
    Tags: , , , , , , worship   

    Psalm 65 

    Vs. 1-5 show God alone rules the lives of the saved;

    Vs. 6-13 show the living God, alone, rules the living world.

    There is no good reason for doubting that this is a Psalm of David. There are some who are always critical of what they find in the Bible, and Jesus had a word for them. “Then the Pharisees went and plotted how they might entangle Him in His talk.” They posed their question, and after answering it, “Jesus perceived their wickedness, and said, ‘Why do you test Me, you hypocrites?’” (Matthew 22:15-18). It is scholarly to examine the Bible for proof, it is idiocy and sophistry to ignore the proof the Bible gives!

     Verses 1-5: God is to be praised in Zion (“the City of David,” 2 Samuel 5:7) because of His attractive traits (verse 1). He: (1) hears prayer (verse 2), which all people desire in their God; (2) provides “atonement” for the “transgressions” of some, out of a world of “iniquities,” (verse 3); (3) blesses the chosen priests who may approach Him on others’ behalf (verse 4); demonstrates by His “awesome deeds in righteousness” (that is, vanquishing whole armies or nations who oppose His people) that there is but one real, living God over the earth (verse 5). It profanes the term “awesome” if everything in life is given that rank.

    Verses 6-13: Proof of God’s Power is in the Creation (Romans 1:20-21), which follows God’s rules of orderliness. Proof that God exists and sustains life on earth is clearly seen: (1) “Mountains” (verse 6) solidly affect weather patterns; (2) “Noise,” whether crashing waves or rioting mobs, is quieted when needed (verse 7); (3) Thunder, lightning, windstorms all strike fear in all mankind, and “outgoings” (sunrises and sunsets, Ecclesiastes 1:5) continue to create joy in those who survive (verse 8); In verse 9, our dependence on water is emphasized: rainfall waters crops and provides continuing supply to rivers (Ecclesiastes 1:7); In verses 9-10 waterworks begin on the “ridges,” running down to settle earth’s “furrows,” softening the ground for growing, and blessing growth. Paul later will say, “God “did not leave Himself without witness, in that He did good, gave us rain from heaven and fruitful seasons, filling our hearts with food and gladness” (Acts 14:17). Waiting for Jesus’ Second Coming is learned from farmers: “Therefore be patient, brethren, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, waiting patiently for it until it receives the early and latter rain” (James 5:7); every year with harvest and blessing is from God (verse 11); God’s “paths” (patterns) even extend to uncultivated areas of the earth (verse 11-12); So that “flocks” have pastures, and “valleys” their grain (verse 13). Truly, God is to be praised for saving lives spiritually and physically ALL THE TIME! It takes a “fool” to say, “There is no God!” Life on earth comes from God and Evolutionists who explain life without God are truly fools!

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     
  • John T. Polk II 4:37 am on December 12, 2012 Permalink | Reply
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    Psalm 63 

    Vs. 1-2 show David seeking God;

    Vs. 3-6 show David satisfaction with God;

    Vs. 7-8 acknowledge God’s past help;

    Vs. 9-11 state David’s faith in God’s present help;

    This Psalm of David fits with his flight through a wilderness of Judah from his rebellious son, Absalom (2 Samuel 15:14-30). Many beautiful Psalms are written out of duress or trouble, and show how humble and frail we really are. Some of the best times to worship God are when we are at our lowest.

    Verses 1-2: David’s personal relationship with God (“my God”), his eagerness (“Early”), his deep desire (“soul thirsts,” “my flesh longs”), describe his need to find God (“in the sanctuary”). “Sanctuary” is a sacred place appointed by God for His presence to be represented. God told Israel, through Moses; “And let them make Me a sanctuary, that I may dwell among them. According to all that I show you, that is, the pattern of the tabernacle and the pattern of all its furnishings, just so you shall make it” (Exodus 25:8-9). The “sanctuary” for Christians is not a building, but an assembly of the church of Christ. It was to the “church of God at Corinth” that God said: “For you are the temple of the living God. As God has said: “I will dwell in them And walk among them. I will be their God, And they shall be My people” (2 Corinthians 1:1; 6:16). Jesus’ followers, like David, are blessed “who hunger and thirst for righteousness, For they shall be filled” (Matthew 5:6).

    Verses 3-6: One must truly be blinded to the truth to speak of the Old Testament God as hate-filled and war-mongering, but the New Testament God as loving and forgiving. What, then, happens to David’s reference to this God as having “lovingkindness?” It is “lovingkindness” which prompts David to “praise,” “bless,” and “lift up [his] hands” to God. In “a dry and thirsty land,” David finds spiritual satisfaction (“as with marrow and fatness”); though “there is no water,” David’s mouth can “praise” God; all night long, David can find comfort in God’s care. Physical help did come, however (2 Samuel 17:27-29).

    Verses 7-8: Based upon God’s protection in the past (“have been my help”), David again seeks shelter under God’s “wings,” his “soul” following God’s direction, feeling supported by God’s “right hand.” These physical allusions to God as if He had a physical body are purely a human using physical terms to understand how important God really is.

    Verses 9-11: To “go into the lower parts of the earth” clearly indicates that David’s enemies would die; and that “they shall fall by the sword” shows their deaths would be connected with violence; and that “they shall be a portion for jackals” predicts their loneliness in death, for their bodies are left to wildlife, which happened in 2 Samuel 18:6-8 . David’s praise for God will continue, but death will stop the “lies” of his persecutors. Solomon’s wisdom would say: “A false witness will not go unpunished, And he who speaks lies will not escape” (Proverbs 19:5).

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     
  • John T. Polk II 4:54 am on December 4, 2012 Permalink | Reply
    Tags: , , , , worship   

    Psalm 57 

    Vs. 1-6 show David stating his problem before God;

    Vs. 7-11 show David’s confidence in God’s response.

    With King Saul in hot pursuit, “David therefore departed from there and escaped to the cave of Adullam” (1 Samuel 22:1). While in a cave of retreat and defeat, David probably composed this Psalm, and 400 men, including his own family, joined him and began his climb to the throne.

    Verses 1-6: The tender picture of God’s “wings” overshadowing a frightened David would be later termed by Jesus as He pictured Jerusalem: “O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing!” (Matthew 23:37). In verse 2, David says God “performs,” which means “God completes” whatever needs to be done, in this case, David’s deliverance. Those who would “swallow me up” indicated the butchery at heart of his enemies. Micah 3:1-4 uses the same sentiment, but shows it to be figuratively used for both Northern and Southern Kingdoms turn on each other to rob of all they have as though they were cannibals! David’s enemies are savage (“lions”), hate-filled (“set on fire”), vicious in language (“teeth are spears and arrows”), and heart-ugly (“tongue a sharp sword”). They had “prepared a net” and “dug a pit” for David, but as is often the case, fell into it themselves. “Whoever digs a pit will fall into it, And he who rolls a stone will have it roll back on him” (Proverbs 26:27).

    Verses 7-11: David would not take his heart from before the LORD, but kept it  “steadfast,” and ready to “sing and give praise.” In verse 8, David speaks to his musical instruments: “Awake, lute and harp!” Clearly, even David did NOT include his musical instruments whenever he said “sing,” for they were an addition to his vocal praise of God! This, then, is yet another reference to such instruments left behind in Moses’ Law, for Jesus “has taken it out of the way, having nailed it to the cross” (Colossians 2:14). Verse 9 points to David’s hope for the future, when God would be praised “among the peoples,” and “among the nations,” both frequently referring to “Gentiles,” which has happened since the church of Christ (the “kingdom of God” Acts 8:12) began in Acts 2. In verses 10-11, God’s “mercy,” “truth,” and “glory” are above the earth and cannot be tainted by anything that happens down here. For God to be “exalted” “above the heavens” means that no scientific discovery, no scientist, no human, can ever see, control, reach or ruin the “Most High.”

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     
  • John T. Polk II 4:35 am on November 29, 2012 Permalink | Reply
    Tags: , , , , worship   

    Psalm 54 

    Vs. 1 is David’s plea;

    Vs. 2-3 is David’s prayer;

    Vs. 4-5 is David’s partner;

    Vs. 6-7 is David’s praise.

    Before the Psalm, instruction for the “Musician” was that this was to be accompanied “With stringed instruments.” Like every reference to musical instruments outside of the heart in the Old Testament, all were left behind when Jesus Christ was crucified. For Jesus “has taken it out of the way, having nailed it to the cross” (Colossians 2:13-14). AND of all the references to musical instruments in the Book of Psalms, only 2 verses were quoted in the New Testament as pertaining to music in worship, and both say “sing” (Psalm 18:49=Romans 15:9; Psalm 22:22=Hebrews 2:12).

    Abiathar, son of Ahimelech the priest, had escaped from Doeg’s slaughter (1 Samuel 21-22). When he alerted David and his army of 600, they escaped from King Saul who was pursuing. Fleeing into the Wilderness of Ziph, the Ziphites informed Saul of David’s whereabouts. Saul returned to his land to defend it against the Philistines, and David narrowly avoided being captured and killed by Saul (1 Samuel 23). Psalm 54 may have come to David during his communion with the LORD in 1 Samuel 23:7-13.

    Verse 1: David could see no human solution to his trouble. How frequently do we, today, seem to come to “the end of our rope” before we are forced to face the fact that God is our help and the answer? And how often, when we are helped, do we give God glory for it?

    Verses 2-3: To be heard by God, our prayers must be addressed to God, as Jesus’ pattern showed (Luke 11:1-2)! Then we must open our hearts and lay our trouble(s) before Him (Philippians 4:6). Think about it: All trouble comes from people who “have not set God before them.” In the New Testament, Christians were reminded: “For you, brethren, became imitators of the churches of God which are in Judea in Christ Jesus. For you also suffered the same things from your own countrymen, just as they did from the Judeans, who killed both the Lord Jesus and their own prophets, and have persecuted us; and they do not please God and are contrary to all men” (1 Thessalonians 2:14-15).

    Verses 4-5: Acknowledges that “God is my helper” and He helps those who are with us, to help us! Most people think God must respond to their need by miracle, and ignore God’s guiding Providence which provides people to help at the time! THEN, God keeps a record of our enemies’ evil deeds, and He will repay those who refuse to repent (Zechariah 1:1-6), and those who aid and abet enemies of Christians (2 John 7-11).

    Verses 6-7: “Freely sacrifice” today would equate to “going to church.” Those who fail to regularly worship God in assemblies of Christians haven’t acknowledged God’s help in their lives. How numbing that must be! How arrogant must someone be to not give God glory for His help in their miserable lives! And then what satisfaction there is to see that God has defended us and defeated our enemies. This shows He is true to His word, and He knows that we are, too! The Apostle Paul never lost his recognition of this fact (2 Timothy 4:16-18).

    All Scriptures and comments are based upon the New King James Version,  unless otherwise noted.

     
  • John T. Polk II 4:41 am on November 20, 2012 Permalink | Reply
    Tags: , , , , , worship   

    Psalm 47 

    Vs. 1-2 praise God for being God;

    Vs. 3-4 tell what God does;

    Vs. 5-7 praise God for being God;

    Vs. 8-9 tell what God does.

    When Jerusalem was surrounded by Assyrians led by King Sennacherib, then Judah’s King Hezekiah takes his appeal to the LORD. The Assyrians then are mightily defeated (2 Kings 19:14-37) and Jerusalem saved (2 Chronicles 32:20-22). Psalm 47 is thought to have been written on this occasion of relief and rejoicing.

    Verse 1 praises God with clapping and shouting, neither of which is used in New Testament Christian worship. There are only two verses in Psalms which apply to music in the churches of Christ: Psalm 18:49, quoted in Romans 15:8-9; and Psalm 22:22, quoted in Hebrews 2:12, both of them specify “singing,” or vocal music! “Singing and making melody in your heart to the Lord” (Ephesians 5:19) is the only authorized music in Christian worship. Verse 2 describes the covenant Deity (“LORD”) as “Most High,” for there is no other god equal to Him. He is the same God Abram respected (Genesis 14:18-22) and Christians serve (Luke 6:35). He is “King over all the earth,” so Jesus Christ today is “King of kings” (1 Timothy 6:15; Revelation 17:14).

    Verses 3-4 use Israel’s victory to demonstrate what spiritual victory would later come in the name of “the Savior, the Lord Jesus Christ” who “is able even to subdue all things to Himself” (Philippians 3:20-21). “Nations” is a common term for “Gentiles,” and the Gospel of Jesus Christ “is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek” (Romans 1:16). That Jews came first in God’s plan to save through Jesus Christ “subdued” the Gentiles, who came next (Acts 13:44-49). For Christians, Jesus provides “an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you” (1 Peter 1:4).

    Verse 5 says “God has gone up with a shout, The LORD with the sound of a trumpet.” If in verses 3-4, there is the triumph of the Gospel over Jews, and also Gentiles, then this could naturally refer to Jesus ascending back into Heaven when His work here had ended (Acts 1:9-11). At the Second Coming, “the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God” (1 Thessalonians 4:16), to be heard on the earth. Psalm 47:5 may be speaking of a “shout” and “trumpet” heard in Heaven when He returned from the earth. Verses 6-7 say “sing praises” some 5 times, and they are to be directed toward “God,” “our King,” “of all the earth.” Since these praises must be “with understanding,” and since no instrument of accompaniment has “understanding” except our hearts, then to “sing” here must mean “praises” must come from human hearts without external accompaniment! If not, why not? Please read 1 Corinthians 14:15; Colossians 3:16.

    Verse 8 powerfully states what Babylonian King Nebuchadnezzar had to learn the hard way (Daniel 4:28-37), and the resurrected Jesus Christ claimed (Matthew 28:18-20). When “God reigns over the nations,” He, Himself, is untarnished by those nations, for “God sits on His holy throne.” Verse 9 helps us understand that Jesus commanded His followers “make disciples of all the nations” (Matthew 28:19) knowing that “the Most High rules in the kingdom of men, and gives it to whomever He chooses” (Daniel 4:25).

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     
  • John T. Polk II 4:01 am on November 14, 2012 Permalink | Reply
    Tags: , , , , worship   

    Psalm 43 

    Vs. 1-5 are mostly the same as in Psalm 42.

    Because we know that “no prophecy of Scripture is of any private interpretation, for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit” (2 Peter 1:20-21), then it is useless to exhaust oneself with background information that is not clearly connected with a passage of Scripture! Often, expositors seek their own glory, rather than seeking the truth in a Scripture, and overlook the Apostle Peter’s warning: “Therefore, beloved, looking forward to these things, be diligent to be found by Him in peace, without spot and blameless; and consider that the longsuffering of our Lord is salvation–as also our beloved brother Paul, according to the wisdom given to him, has written to you, as also in all his epistles, speaking in them of these things, in which are some things hard to understand, which untaught and unstable people twist to their own destruction, as they do also the rest of the Scriptures. You therefore, beloved, since you know this beforehand, beware lest you also fall from your own steadfastness, being led away with the error of the wicked; but grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:14-18).

    When passages of Scripture seem very similar, then the normal reasoning seems to be that they were written at about the same time (Examples, Ephesians & Colossians; 2 Peter & Jude; Psalm 42 & 43). In fact, some commentators unnecessarily make Psalm 43 an extension of Psalm 42! Though Jesus Christ preached His “Sermon on the Mount,” as we call it, He could preach various parts of it on other occasions. If the Holy Spirit can inspire the teaching on one occasion, He can do the same another time! So with Psalm 43, it could have been similarly inspired by the Holy Spirit at another time than that which prompted Psalm 42.

    Verse 1: The writer seeks relief from “an ungodly nation,” “the deceitful and unjust man,” and “the oppression of the enemy” by God sending “light” and “truth” that would lead back to correct worship of God (“Your holy hill,” “Your tabernacle,” “the altar of God”). It sounds similar to Jesus’ statement to the Samaritan woman: “”But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him” (John 4:23). Corruption in, or absenteeism from, spiritually-correct worship of God is the Devil’s method of weakening Christians. Paul warns Christians, because of their corrupted practice of the Lord’s Supper, “many are weak and sick among you, and many sleep” (1 Corinthians 11:30).

    Verse 2: echoes Psalm 42:9.

    Verses 3-4: speak of the worshipper’s missing the joy of worshiping God, and it is similar to Psalm 42:1-4.

    Verse 5: is the same as Psalm 42:11, and almost the same as Psalm 42:5.

    All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     
  • John T. Polk II 4:42 am on November 13, 2012 Permalink | Reply
    Tags: , , , worship   

    Psalm 42 

    Vs. 1-5 picture the despair of captivity and not worshiping God;

    Vs. 6-11 state the confidence to “Hope in God.”

    Verses 1-5: As a deer must have water, so a soul must have God, and the soul’s question is: “When shall I come and appear before God?” The soul’s frustration produces tears when people keep challenging: “Where is your God?” (verses 3, 10). Today, a Christian is assured: “Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?” (Romans 8:35) It is sad, indeed, when people quit going to church: “For I used to go with the multitude; I went with them to the house of God, With the voice of joy and praise, With a multitude that kept a pilgrim feast.” This verse may indicate this was written during the 70 year exile of the people of God from their “Promised Land” (Jeremiah 25:8-14). They were returned as recorded in Ezra 1:1-8; 6:1-15; Nehemiah 9:29-38). No matter what conditions exist, one must “Hope in God” (verses 5, 11), and worship Him.

    Verses 6-11: The soul was “cast down” by remembering the Holy City, Jerusalem, and why they had lost it. God was not defeated, but His people had let Him down by sinning.

    Verse 7 appeals to God as Jonah had (Jonah 2:3-5), deeply realizing his sin. Whether in daytime or night, the Psalmist will pray (verse 8), asking God “have I been forgotten since enemies seem to prevail over me?” (verse 9) This indicates the Psalmist’s soul is sensitive to his sins and is concerned that God may not hear and respond because of those sins. The taunt of the enemies (“Where is your God?”) is as hurtful as if they broke his bones! Where is God when enemies temporarily prevail over God’s elect? Those who ask such a question are ignorant of what God does and has done (Jeremiah 2:4-8; 3 John 12). “In this you greatly rejoice, though now for a little while, if need be, you have been grieved by various trials, that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ, whom having not seen you love. Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory, receiving the end of your faith–the salvation of your souls” (1 Peter 1:6-9). “It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us” (Romans 8:34). In trials and troubles, it is our faith being challenged, not God’s position. “Where is God” is not the issue, but “where are you enemies in relation to God?” Verse 11 finishes with the calm faith that God notices of our praise of Him

     All Scriptures and comments are based upon the New King James Version, unless otherwise noted.

     
  • Chad Dollahite 9:56 am on September 17, 2012 Permalink | Reply
    Tags: , , , worship   

    Are You Robbing God? 

    In Malachi 3:8-9, the prophet of old penned these words, quoting Jehovah:  “Will a man rob God?  Yet ye have robbed me.  But ye say, Wherein have we robbed thee?  In tithes and offerings.  Ye are cursed with a curse:  for ye have robbed me, even this whole nation.

    At first glance, the question, “Are you robbing God?” sounds absurd.  Yet, from God’s Word, we learn that the children of Israel in Malachi’s day were, in fact, robbing God by failing to offer the proper tithes & offerings.  What about us?  Can we rob God today?  We certainly can, & we often do so in the same ways those Israelites did so long ago. (More …)

     
  • Chad Dollahite 2:44 pm on September 9, 2012 Permalink | Reply
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    “A Sweet Savor…” – To Whom??? 

    In the book of Exodus, chapter 29, there are three different occasions when God mentions a sacrifice as being “a sweet savor.”  “And thou shalt burn the whole ram upon the altar:  it is a burnt offering unto the LORD:  it is a sweet savor, an offering made by fire unto the LORD” (v. 18).  “And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savor before the LORD:  it is an offering made by fire unto the LORD” (v. 25).  “And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savor, an offering made by fire unto the LORD” (v. 41).

    As I read Exodus 29, that phrase, “a sweet savor” caught my attention, and the thought kept coming to mind, “Sweet?  To whom?”  (More …)

     
  • TFRStaff 6:04 am on August 3, 2012 Permalink | Reply
    Tags: , , , , , , worship   

    Don’t Move Away from the Truth (Charles Box) 

    Just before giving in to the pressure of the crowd to crucify our Lord Jesus Christ, Pilate asked one of the most tragic questions of the Bible. In a very cynical way he asked, “What is truth?” In John 18:37-38 we read,

    “Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice. Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.”

    How tragic and disturbing that Pilate spoke of truth but he had no interest in the truth. How could Pilate judge with truth when he did not know the truth?

    “These are the things that ye shall do; Speak ye every man the truth to his neighbour; execute the judgment of truth and peace in your gates.” (Zechariah 8:16)

    It would have been great if Pilate had been interested in truth and when he learned it to act accordingly. The same is true of us! “Buy the truth, and sell it not; also wisdom, and instruction, and understanding.” (Proverbs 23:23)

    Don’t move away from the truth that the Bible is the word of God. (More …)

     
  • Eugene Adkins 6:03 pm on May 23, 2012 Permalink | Reply
    Tags: , , worship   

    Praying Together as a Body 

    Lessons upon lessons have been given over the importance of personal prayer; and rightly so. For one, the New Testament places a great emphasis upon the importance of it (Luke 11:1-8; 1 Thessalonians 5:17 & James 5:16-18). For another, despite the clear teaching, we often neglect it because of various reasons which sadly, more often than not, are really just excuses or doubt (Matthew 26:26-43 & James 1:5-8). We cannot say enough good things about the importance of prayer in our personal life, but one lesson concerning prayer that is often overlooked is the importance of praying as a body (1 Corinthians 12:12-14 & Colossians 1:18,24).

    Early in the book of Acts we find that the church made a habit of praying together! After Jesus returned to Heaven the Bible records concerning the apostles, “These all continued with one accord in prayer and   supplication, with the women, and Mary the mother of Jesus, and with His brothers.” (Acts 1:14) When the church exploded after Pentecost, so did the habit of church prayer (Acts 2:42). They prayed together for boldness (Acts 4:23-31).  They prayed together in the face of persecution (Acts 12:5,12). The point is simply that the church had a desire to pray together (Acts 20:36).

    Today, when the church gathers together for worship, Bible study, times of sickness, fellowship meals, etc. our prayer as a body should not be neglected, ignored or underestimated! Gatherings are a prime opportunity for powerful body prayer. But for this to be true we must actually pray as a body. Please keep the following suggestions in mind:

    (1) Gatherings are an opportunity to make our concerns and anxieties known to each other and God. Do not be afraid to speak up.

    (2) The prayer leader must not forget about himself, but he must also keep in mind that for that moment he is representing a congregation sized prayer. A prayer of the body must be for the body. Leading prayer is not a time to preach – it is a time to pray.

    (3) Body prayer is meant to be done with respect and order just as any other form of worship found in the New Testament is meant to be. A chaotic group prayer is just that – chaotic! (1 Corinthians 14:14-19) Listen to the prayer leader as carefully as possible. Our “amen” must be said truthfully. If we do not listen to it then how can we say “amen” with it?

    (4) Remember who we are praying to! The Creator and Sustainer of our life and the church cares for us (1 Peter 5:7 & Matthew 18:18-20). We would not be taught to pray together if it did not work (1 Thessalonians 5:25). God was there for His church in the past and He is here for us today.

    A praying body is a strong body, a listening body, a loving body and a closer body. Powerful prayerful can come from a body that prays like a body should – together!

     
  • Ed Boggess 8:31 am on May 7, 2012 Permalink | Reply
    Tags: five avenues, , worship   

    WORSHIP
    I am sometimes ridiculed for insisting that assembly worship follow the example of the early church. But I make no apology – Jesus Himself says our worship “must be in spirit and in truth.” While I know there is some disagreement as to what that means, I hold to the traditional view that contextually the “in spirit” was directed towards the Jews who were generally lacking in that regard and the “in truth” was directed towards the Samaritans who were lacking in that area (See B. F. Westcott on John in Cook’s Commentary for more complete explanation). In view of this, what better means to discover the method of worshiping in truth is there than duplicating the worship that was introduced and taught by the apostles. Doing so I conclude that there were five elements involved: prayers, reading and exhortation, singing praise, communion and giving. Shortly after the death of the last apostles, around AD 150, Justin Martyr wrote in defense of the faith a description of early assembly worship. I believe it is significant to note that these same five elements are mentioned; whereas there is no mention of the exercise of any spiritual gifts, which had evidently faded from use by then. It is also significant that he points out that these things were those that Jesus taught his apostles to be passed on to the church. Here is what Justin wrote:
    • Justin Martyr: “On the day called Sunday, all gather together and the memoirs of the apostles or the prophets are read, then the one presiding instructs and exhorts. Then we all pray. When our prayer is ended, bread and wine and water are brought, and the one presiding offers prayers and the people assent, saying Amen; and there is a distribution to each and to those who are absent a portion is sent by the deacons. They who are well to do, and willing, give what each thinks fit; and what is collected helps all who are in need. Sunday is the day on which we all hold our common assembly, because Jesus Christ our Savior on the same day rose from the dead. Having appeared to His apostles and disciples, He taught them these things, which we have submitted to you.”

     
    • Shirley 8:56 am on May 12, 2012 Permalink | Reply

      Sunday is NOT the day Yeshua rose on. I just get so …frustrated.. when I see all these churches going along with the day Constantine changed from the true Sabbath to sunday worship. He rose right before the Sabbath ended (Right before the dawning of the next day sunday)..good friday means nothing because according to the Bible Yeshua himself said he would be in the ground 3 days and 3 nights. That means he had to be , and was, crucified on Wednesday (around 3 pm). Laid in the tomb Wednesday evening til Thursday evening, day one, Thursday evening to Friday evening, day two, Friday evening to Sabbath evening, day three. I find it so sad that so many preacher’s say read your Bibles but then change it around to try and make it say something altogether different! Even Billy Graham said he knew about the real Sabbath but he also said if he changed to the correct day he would lose his following. The almighty dollar reigns. How sad ..how very sad. I ..we, my husband and I have no church. We worship at our home with like minded folks that come and share the Gospel . Every church we have attended… all ..have doctrines included that the Bible does not teach. I pray YahuWaH will open the eyes of the ones that are teaching interpretations that do not follow the Bible. I can certainly understand how Yeshua felt that day in the Temple when He went after the money changer’s because of what they were doing. I also believe that if Isaiah 66:23 is that important to the Elohim than it certainly should be that important to us also. And yes,… I fully expect to be castigated by this,..but if even only one person will see the truth and understand, than I feel I will have pleased my Father. All praise to Elohim!!

      • Eugene Adkins 11:43 am on May 12, 2012 Permalink | Reply

        Hello Shirley,

        Here are some scriptures that should clear up the confusion about what day Jesus rose on.

        “…So they said to Him, “The things concerning Jesus of Nazareth, who was a Prophet mighty in deed and word before God and all the people, 20 and how the chief priests and our rulers delivered Him to be condemned to death, and crucified Him. 21 But we were hoping that it was He who was going to redeem Israel. Indeed, besides all this, TODAY is the THIRD DAY since these things happened.” (Luke 24:19-21)

        Now, what “today” was the “third day” since those things that they were talking about happened??? Look at the beginning of the chapter and you’ll get your answer.

        “Now on the first day of the week, very early in the morning…” (Luke 24:1) The conversation on the road to Emmaus did not happen on Saturday – it happened on Sunday, the first day of the week, the third day since Jesus’ death and burial.

        It doesn’t get any easier than that. Jesus rose on the first day of the week. Let God’s word give you the answer instead of relying on a “mathematical formula.” These verses are too simple and too plain to not understand unless someone is willingly misunderstanding them.

        I wouldn’t call this a “castigation” but I would call it a “correction.” Thanks for visiting.

        • Shirley 12:52 pm on May 12, 2012 Permalink

          > You might be interested in this site (http://www.biblestudymanuals.net/last_week_of_Jesus_life4.htm ). It explains it quite thoroughly. As to being “corrected” I beg to differ with you and or anyone else about this matter., I prefer to count days and nights the same as the Bible where it says a day is twelve hours and a night is twelve hours. And remember, most importantly, during that time the dawning of another day was at 6:30PM and sunset at 6:30 PM. Not AM time as we record it today. So, if Yeshua died at or around 3PM, counting 3 twenty four hour days brings us to late on the Sabbath. That is why when Mary went to the tomb He was already risen.
          (In the New Testament, the expression “three days and three nights” The Greek words (Gr. τρεῖς ἡμέρας καὶ τρεῖς νύκτας, Gtr. treis hemeras kai treis nuktas) (Matthew 12:40) is in the accusative case, the accusative case denotes a complete period of time. It does not normally mean “a time during which”, that would be the genitive case, or “a point in that period of time”, that would have to be the dative case. The Greek is scriptural proof that Jesus was literally three days and three nights in the grave. So we can take this period of time to be at least 72 hours, counting 12 hours in each day (John 11:9), and 12 hours in each night. This is literally three periods of darkness, and three periods of light as we can see what God said in the beginning, “And God called the light day, and the darkness he called night.” (Genesis 1:5). This was not the time between his death and resurrection, but the time that he was “in the heart of the earth”, that is, the time between his burial in the tomb, and his resurrection.)
          Have a Blessed Day!

        • Eugene Adkins 1:11 pm on May 12, 2012 Permalink

          Hello again Shirley,

          Jesus said he would rise again on the third day multiple times over. Luke 24 plainly teaches that the first day of the week was the third since Jesus’ trial, death and burial.

          If you want to debate someone on what day Jesus died, then debate someone else – but there’s no debating what day Jesus rose on. Luke 24 is too plain. That’s why adventists don’t even try to argue that Jesus rose on the Sabbath because they know the scriptures plainly teach that Jesus arose on the first day like Luke 24 teaches.

          If Jesus literally spent 72 hours in the grave then there’s no way that Jesus could have risen ON the the third day.

          “and deliver Him to the Gentiles to mock and to scourge and to crucify. And the third day He will rise again.” (Matthew 20:19)

          “and they will mock Him, and scourge Him, and spit on Him, and kill Him. And the third day He will rise again.” (Mark 10:34)

          “They will scourge Him and kill Him. And the third day He will rise again.” (Luke 18:33)

          Even the angels at the tomb said, “‘The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’” (Luke 24:47)

          Do you understand? If Jesus literally stayed in the tomb for 72 hours then Jesus would have risen on the fourth day. 72 hours and one second would have meant the 4th day, but Jesus said, and everyone knew it including his enemies it, that he would arise on the third day.

        • Shirley 2:39 pm on May 12, 2012 Permalink

          Lets not forget Matthew 12:40

        • Eugene Adkins 3:01 pm on May 12, 2012 Permalink

          Who’s forgetting it? You must understand it in light of everything else that is said about Jesus’ resurrection.

          I have just showed you with the scriptures why what you’re teaching and believing is wrong.

          One: If Jesus was literally in the tomb for 72 hours then he could not have risen the third day like he said he was going to. Do the math…it’s impossible. Jesus did not say that he would rise the fourth day.

          Two: Luke 24, plain as the third day he rose on, shows that he rose again on the first day of the week.

          In light of your response I could easily say, lets not forget Luke 24:1, 19-21; Matthew 20:19; Mark 10:34; Luke 18:33.

          Chose the whole of scripture or try to find a hole in scripture. It’s up to you.

          God bless in your studies.

        • Shirley 3:45 pm on May 12, 2012 Permalink

          I can’t help but chuckle a bit because I am not disagreeing with you at all. He did rise on the third day. Wednesday. He was put in tomb,,Wednesday to Thursday was the f
          irst day and night, again Thursday to Friday, second day & night and that brings us to Friday into Saturday is the third day. If you add Sunday THAT makes it the fourth day. And thanks back at you. Good debate! Blessings…

        • Eugene Adkins 4:31 pm on May 12, 2012 Permalink

          I’ll reply one more time and leave it that.

          Yes, Jesus rose again the third day according to the scriptures (1 Corinthians 15:4).

          No, the third wasn’t the Sabbath. The third day was the first day of the week, and not the seventh.

          ““…So they said to Him, “The things concerning Jesus of Nazareth, who was a Prophet mighty in deed and word before God and all the people, 20 and how the chief priests and our rulers delivered Him to be condemned to death, and crucified Him. 21 But we were hoping that it was He who was going to redeem Israel. Indeed, besides all this, TODAY is the THIRD DAY since these things happened.” (Luke 24:19-21)

          The third day that the disciples were talking about was the third day that began their day – the first day of the week (Luke 24:1).

          Listen to what the scriptures plainly say about the day Jesus arose instead of trying to come up with something to make the scriptures say something that they don’t. If you must start with the day the scriptures give without a doubt and then move backwards instead of starting on a day you choose so you can end up on another day you choose.

          This will be my last reply as I cannot, nor do the scriptures, put it plainer than what has been given. I will leave any other replies up to Ed. Take care, Shirley.

  • Don Ruhl 12:37 pm on March 26, 2012 Permalink | Reply
    Tags: A Cappella Evangelism, , , , worship   

    This is a post, a long one, from the Word, my heart, and what I see as the street, or more specifically, our local congregations. Don Ruhl

    A Cappella Evangelism

    Let us cease thinking that a cappella music is a disadvantage

    By Don Ruhl

    Do you believe that what is worth doing is worth doing right?

    Do you know what is involved in writing a song? Do you know the skill involved?

    Let us not do the song writers a disservice by halfhearted singing. Some halfhearted singing arises because we are happy merely to be making music without the assistance of man-created instruments, convincing ourselves that all God wants is a joyful noise, as though that justifies doing less than our best.

    Is A Cappella Music a Disadvantage?

    Many people believe that if we used man-made musical instruments we would attract more people. That is a matter of opinion. In the beginning of the church, no instruments were used, yet the early church took over the mighty Roman Empire! However, when we attempted to be like the world, we lost our influence. Instrumental music is an attempt to be like the world, to try to win the world in a way that pleases them. It only works to make the church more like the world, and the world less like the church, leading to the greater use of worldly music. Thus most denominational worship services resemble worldly concerts.

    If a cappella music was effective in the highly entertainment-oriented Roman Empire, it can still be effective in the highly entertainment-oriented modern world.

    Loving Vocal-only Music

    I learned to love vocal-only music, although I still saw it as a negative for many years. The positives of it were obvious to me, but those positives were lost in the overall negative aspect so that I became convinced, along with most other people, that instrumental music attracts more people.

    However, a cappella music is God’s way and His way is always best. We see that in marriage, in the organization of the church, in salvation; let us see it in the music of the church. When people see God’s way, they embrace it zealously. In the end, a cappella music will be more effective.

    A Cappella Music Must Be Done Right

    Many Christians are satisfied as long as we are just singing, acting as though the actual command is do not use instruments of music. Brethren, we do not use instruments of music because God commanded that we do something else. If we do not use instruments, we still have not obeyed God. We obey God when we do what He commanded how He said to do it.

    Compare our singing to preaching. Is it enough that we preach the word? Before you answer that question, think about some things. Yes, we want only the word of God, but what about its presentation? If you invited someone to the worship services, how do you want the preacher to present the word? Do you want it to be done: Lovingly? Zealously? Interestingly? Understandably? Intelligently? Boldly? Emotionally? Do you want a tear in his eye when speaking of the lost? Do you want him to be joyful when speaking of the wonderful things of Christianity?

    Have you sat in a lifeless and boring Bible class? The truth was taught. Perhaps the teacher did nothing more than read from the Bible and stopped after each verse and asked if anyone had comments. How did that affect you?

    Have you heard boring congregational singing? Should we not put into the singing what we think should be in the preaching?

    Obey the Command to Sing Like Any Other Command

    Sing to the glory of God. First Corinthians 10:31 covers everything that we do as Christians. Now apply what is said here to your singing. Does your singing glorify God? “Therefore, whether you eat or drink, or whatever you do, do all to the glory of God” (1 Corinthians 10:31).

    Sing in love. First Corinthians 16:14 also covers everything that we do as Christians. Again apply this passage to your singing. Does love for God and your neighbor fill your heart when you sing? “Let all that you do be done with love” (1 Corinthians 16:14).

    Sing to the best of your ability. Ecclesiastes 9:10 speaks of the hand, but the principle includes the heart. We readily apply this to other things, but I wonder if we apply it to our singing. We have been so persuaded that we must not use instruments, that we think we are doing our best, if all that we do is not use instruments. There is more. “Whatever your hand finds to do, do it with your might; for there is no work or device or knowledge or wisdom in the grave where you are going” (Ecclesiastes 9:10). Colossians 3:23, 24 does not leave anything out. When we sing, have you thought about who is truly listening? “And whatever you do, do it heartily, as to the Lord and not to men, knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ” (Colossians 3:23, 24).

    What is worth doing is worth doing right. What would change about your singing, if you saw God listening to you? Therefore, learn more about singing. Improve your ability. Sing zealously. Titus 2:14 reminds us why Jesus died. If you witnessed His death, how would that change your singing? “…who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works” (Titus 2:14). Singing is a good work.

    Did Jesus die that we might sing apathetically? Some people think that it does not matter how well we sing. How can that be argued after what we have seen from Scripture? Should we not try our best and seek to improve? It is true that we do not have to be professional singers.

    What if we used this view toward preaching? Most of us want good preaching. Yes, we want the word of God, but we want the preacher to be trained and for the sermon to be interesting. Do you know what God expects from us in our singing?

    Our Singing Is to Be Evangelistic

    Acts 16 shows two preachers singing, knowing that unbelievers were listening. The preachers did not see a cappella music as a disadvantage, but without shame sang to God.

    But at midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and everyone’s chains were loosed. And the keeper of the prison, awaking from sleep and seeing the prison doors open, supposing the prisoners had fled, drew his sword and was about to kill himself. But Paul called with a loud voice, saying, “Do yourself no harm, for we are all here.” Then he called for a light, ran in, and fell down trembling before Paul and Silas. And he brought them out and said, “Sirs, what must I do to be saved?” (Acts 16:25–30).

    Brethren, that was a cappella evangelism! That was making music God’s way, and it did not include instruments, because Paul and Silas were chained in jail. God’s way was best. God’s way is still best. If you think to yourself that the quality of our singing does not matter because you think that our worship service is only for God, you have made a mistake, not knowing fully what the Bible teaches about our singing.

    Most of the religious world in America knows us as the people who do not use instruments of music. That means they are listening. What do they hear? A group of people who say they are making a joyful noise, but in many cases it is not joyful and it is only noise. However, like the prisoners in Acts 16:25, let them not only notice that we are lacking something, but that there is something else there.

    Let Our Singing Be with the Spirit and with the Understanding

    First Corinthians 14 shows that both the spirit and the understanding are necessary. If you think about it, the singing that touches you the most has both. Why do you have favorite gospel songs? It is not noise, but the words are meaningful, the tune is touching or catchy and it sounds good.

    For if I pray in a tongue, my spirit prays, but my understanding is unfruitful. What is the conclusion then? I will pray with the spirit, and I will also pray with the understanding. I will sing with the spirit, and I will also sing with the understanding. Otherwise, if you bless with the spirit, how will he who occupies the place of the uninformed say “Amen” at your giving of thanks, since he does not understand what you say? For you indeed give thanks well, but the other is not edified (1 Corinthians 14:14–17).

    In the context of chapter fourteen, Paul is discussing spiritual miraculous gifts. Speaking in a foreign language instantly without having studied that language is a miracle. When a first century Christian did this in front of someone who did not know the language, that Christian was speaking in the spirit, that is, only to himself and to God, and the one listening did not understand what was said.

    Is it possible that the opposite could happen in a non-miraculous setting? That is, we are not singing in a foreign tongue, so the unbeliever can understand what we are singing, but if we are not singing with the spirit, how does that affect the unbeliever?

    If we understand what we are singing, it will change the spirit with which we sing. Notice the words to our songs, and you will see what I mean. By doing these things we help unbelievers understand.

    Sing with Grace

    Colossians 3:16 explains that something resides in our hearts before a song does. When this thing does, grace follows. Is grace in your heart when you sing? How does your singing affect others? Are they learning anything about discipleship? “Let the word of Christ dwell in you richly[,] in all wisdom teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord” (Colossians 3:16).

    Remember you are singing to the Lord. Does that give you any reason to have grace in your heart?

    If your singing is meaningless, routine and without zeal, it is unacceptable even if you did not use instruments. Purpose to grow in your singing ability even as you grow in your faith.

    Don Ruhl has been preaching for the Savage Street Church of Christ in Grants Pass, Oregon since October 2002. He graduated from the Southern California School of Evangelism (a work of the Buena Park Church of Christ in Buena Park, California in 1980).
    220 NE Savage Street, Grants Pass, Oregon 97526-1310, 541-476-3100, Rdruhl@aol.com

     
    • Kevin L Moore 5:19 pm on March 26, 2012 Permalink | Reply

      Amen!

    • Eugene Adkins 6:35 pm on March 26, 2012 Permalink | Reply

      Glad you brought up the part about “singing right.” Good post.

      • Don Ruhl 7:59 pm on March 26, 2012 Permalink | Reply

        Thank you, brother, and let us sing with all our might for the glory of God, the edification of the saints, and the salvation of sinners!

    • John Henson 7:59 pm on March 26, 2012 Permalink | Reply

      Amen, brother! Obey the command because it is what God specified! What did the preacher say was the entire matter? “Fear God and keep his commandments…”

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